Sacred Concord

Iliad on Attachment

7 passages in the Iliad address attachment, in the Alexander Pope translation.

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“That unavailing care be laid aside, (The azure goddess to her son replied,) Whole years untouch’d, uninjured shall remain, Fresh as in life, the carcase of the slain. But go, Achilles, as affairs require, Before the Grecian peers renounce thine ire: Then uncontroll’d in boundless war engage, And heaven with strength supply the mighty rage!”
Iliad 19.7 · Iliad · 19
Then with a voice that shook the vaulted skies, The king insults the goddess as she flies: “Ill with Jove’s daughter bloody fights agree, The field of combat is no scene for thee: Go, let thy own soft sex employ thy care, Go, lull the coward, or delude the fair. Taught by this stroke renounce the war’s alarms, And learn to tremble at the name of arms.”
Iliad 5.40 · Iliad · 5
She spoke, and Helen’s secret soul was moved; She scorn’d the champion, but the man she loved. Fair Venus’ neck, her eyes that sparkled fire, And breast, reveal’d the queen of soft desire.[123] Struck with her presence, straight the lively red Forsook her cheek; and trembling, thus she said: “Then is it still thy pleasure to deceive? And woman’s frailty always to believe! Say, to new nations must I cross the main, Or carry wars to some soft Asian plain? For whom must Helen break her second vow? What other Paris is thy darling now? Left to Atrides, (victor in the strife,) An odious conquest and a captive wife, Hence let me sail; and if thy Paris bear My absence ill, let Venus ease his care. A handmaid goddess at his side to wait, Renounce the glories of thy heavenly state, Be fix’d for ever to the Trojan shore, His spouse, or slave; and mount the skies no more. For me, to lawless love no longer led, I scorn the coward, and detest his bed; Else should I merit everlasting shame, And keen reproach, from every Phrygian dame: Ill suits it now the joys of love to know, Too deep my anguish, and too wild my woe.”
Iliad 3.38 · Iliad · 3
Then to the leader of the Lycian band The dying chief address’d his last command; “Glaucus, be bold; thy task be first to dare The glorious dangers of destructive war, To lead my troops, to combat at their head, Incite the living, and supply the dead. Tell them, I charged them with my latest breath Not unrevenged to bear Sarpedon’s death. What grief, what shame, must Glaucus undergo, If these spoil’d arms adorn a Grecian foe! Then as a friend, and as a warrior fight; Defend my body, conquer in my right: That, taught by great examples, all may try Like thee to vanquish, or like me to die.” He ceased; the Fates suppress’d his labouring breath, And his eyes darken’d with the shades of death. The insulting victor with disdain bestrode The prostrate prince, and on his bosom trod; Then drew the weapon from his panting heart, The reeking fibres clinging to the dart; From the wide wound gush’d out a stream of blood, And the soul issued in the purple flood. His flying steeds the Myrmidons detain, Unguided now, their mighty master slain. All-impotent of aid, transfix’d with grief, Unhappy Glaucus heard the dying chief: His painful arm, yet useless with the smart Inflicted late by Teucer’s deadly dart, Supported on his better hand he stay’d: To Phœbus then (’twas all he could) he pray’d:
Iliad 16.48 · Iliad · 16
He said: deep silence held the Grecian band; Silent, unmov’d in dire dismay they stand; A pensive scene! till Tydeus’ warlike son Roll’d on the king his eyes, and thus begun: “When kings advise us to renounce our fame, First let him speak who first has suffer’d shame. If I oppose thee, prince! thy wrath withhold, The laws of council bid my tongue be bold. Thou first, and thou alone, in fields of fight, Durst brand my courage, and defame my might: Nor from a friend the unkind reproach appear’d, The Greeks stood witness, all our army heard. The gods, O chief! from whom our honours spring, The gods have made thee but by halves a king: They gave thee sceptres, and a wide command; They gave dominion o’er the seas and land; The noblest power that might the world control They gave thee not—a brave and virtuous soul. Is this a general’s voice, that would suggest Fears like his own to every Grecian breast? Confiding in our want of worth, he stands; And if we fly, ’tis what our king commands. Go thou, inglorious! from the embattled plain; Ships thou hast store, and nearest to the main; A noble care the Grecians shall employ, To combat, conquer, and extirpate Troy. Here Greece shall stay; or, if all Greece retire, Myself shall stay, till Troy or I expire; Myself, and Sthenelus, will fight for fame; God bade us fight, and ’twas with God we came.”
Iliad 9.5 · Iliad · 9
“Where now in Hector shall we Hector find? A manly form, without a manly mind. Is this, O chief! a hero’s boasted fame? How vain, without the merit, is the name! Since battle is renounced, thy thoughts employ What other methods may preserve thy Troy: ’Tis time to try if Ilion’s state can stand By thee alone, nor ask a foreign hand: Mean, empty boast! but shall the Lycians stake Their lives for you? those Lycians you forsake? What from thy thankless arms can we expect? Thy friend Sarpedon proves thy base neglect; Say, shall our slaughter’d bodies guard your walls, While unreveng’d the great Sarpedon falls? Even where he died for Troy, you left him there, A feast for dogs, and all the fowls of air. On my command if any Lycian wait, Hence let him march, and give up Troy to fate. Did such a spirit as the gods impart Impel one Trojan hand or Trojan heart, (Such as should burn in every soul that draws The sword for glory, and his country’s cause) Even yet our mutual arms we might employ, And drag yon carcase to the walls of Troy. Oh! were Patroclus ours, we might obtain Sarpedon’s arms and honour’d corse again! Greece with Achilles’ friend should be repaid, And thus due honours purchased to his shade. But words are vain—Let Ajax once appear, And Hector trembles and recedes with fear; Thou dar’st not meet the terrors of his eye; And lo! already thou prepar’st to fly.”
Iliad 17.16 · Iliad · 17
“O great in action, and in council wise! With ours, thy care and ardour are the same, Nor need I to commend, nor aught to blame. Sage as thou art, and learn’d in human kind, Forgive the transport of a martial mind. Haste to the fight, secure of just amends; The gods that make, shall keep the worthy, friends.”
Iliad 4.32 · Iliad · 4

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Other themes in the Iliad

DesireImpermanencePeaceKarma