The Nature of the Divine

Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.

I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.

Now set your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.

a Homage to the golden-armed leader of hosts, and to the lord of the quarters b Homage to the trees with green tresses, to the lord of cattle homage! c Homage to the one who is yellowish-red like young grass, to the radiant, to the lord of paths homage! d Homage to the brown one, to the piercer, to the lord of food homage! e Homage to the green-haired, wearer of the cord, to the lord of prosperity f Homage to the dart of Bhava, to the lord of the moving world homage! g Homage to Rudra, with bent bow, to the lord of fields homage! h Homage to the minstrel, the inviolate, to the lord of the woods homage! i Homage [1] to the ruddy one, the ruler, to the lord of woods homage! k Homage to the minister, the trader, to the lord of thickets homage! l Homage to the extender of the world, the offspring of the maker of room, to the lord of plants homage! m Homage to the loud calling, the screaming, to the lord of footmen homage! n Homage to the wholly covered, to the running, to the lord of warriors homage! a Homage to the strong, the piercing, to the lord of assailers homage! b Homage to the leader, the holder of the quiver, to the lord of thieves homage! c Homage to the holder of the quiver, to the owner of the quiver, to the lord of robbers homage! d Homage to the cheater, the swindler, to the lord of burglars homage! c Homage to the glider, to the wanderer around, to the lord of the forests homage! f Homage to the bolt-armed destructive ones, to the lord of pilferers homage! g Homage to the bearers of the sword, the night wanderers, to the lord of cut- purses homage! h Homage to the turbaned wanderer on the mountains, to the lord of pluckers i Homage [1] to you, bearers of arrows, and to you, bowmen, homage! k Homage to you that string (the bow), and to you that place (on the arrow), l Homage to you that bend (the bow), and to you that let go the arrow) homage! m Homage to you that hurl, and to you that pierce homage!

The Placing of the Fire in the Fire-pan a Yoking mind first, Extending his thoughts, Savitr Discerning the light, Hath brought Agni from the earth. b Yoking with mind the gods, Going to the heaven, the sky, with thought, Those that are to make great light, Savitr instigates. c With mind well yoked are we In the instigation of god Savitr, For strength to go to the heaven. d They yoke their minds, they yoke their thoughts, The priests of the mighty wise priest, He alone, who knoweth the way, appointeth their functions [1] Great is the praise of the god Savitr. e I yoke with honour your ancient prayer; The praises go like Suras on their way; All the sons of immortality hear (it), Who have achieved dwellings divine. f He whose advance others followed, Gods, of the god praising might, He who meted out the regions of earth, He is the brilliant god Savitr in greatness. g O god Savitr, instigate the sacrifice, instigate the lord of the sacrifice [2] to good luck; may the divine Gandharva, who purifieth thoughts purify our thought; may lord of speech to-day make sweet our utterance. h This sacrifice for us, O god Savitr Do thou instigate, serving the gods, Finding comrades, ever victorious, Winning booty, winning heaven. i By the Rc make the Stoma to prosper, By the Gayatra the Rathantara, The Brhat with the Gayatri for its metre. k On the impulse of the god Savitr, with the arms of the Açvins, with the hands of Pusan, with the Gayatri metre, I take thee, in the manner of Angiras. l Thou art the spade, thou art the woman [3], from the abode of the earth I bear Agni of the dust in the manner of Angiras; with the Tristubh metre I grasp thee in the manner of Angiras. m Thou art the bearer, thou art the woman; through thee may we be strong to dig Agni of the dust in his place; with the Jagati metre I grasp thee in the manner of n Grasping in thy hand, Savitr, Bearing the spade of gold, Therewith digging Agni Do thou bring for us light unperishing.

o He that alone by his might is king Of the breathing, the winking world, Who is lord of these bipeds and quadrupeds; To what god shall we offer with oblation? p He who is giver of breath, giver of strength, Upon whose bidding all, even the gods, wait, Whose shadow is immortality and death; To what god shall we offer with oblation? He whose are these snowy mountains through his might, Whose they call the ocean with the Rasa [4], Whose two arms are these quarters; To what god shall we offer with oblation? r To whom the armies stablished Through his aid gazed with minds disturbed, Over whom on the rising of the sun it goeth; To what god shall we offer with oblation? s He by whom the dread earth and the sky were made firm, By whom the heaven was established, by whom the vault, Who is the measure of the region in the atmosphere; To what god shall we offer with oblation? t When the waters, the great ones, went Bearing all [5] strength, begetting Agni, Then one breath of the gods arose; To what god shall we offer with oblation? u He who in his might beheld the waters Bearing strength, begetting Agni, Who was the god alone over the gods; To what god shall we offer with oblation? a Purpose, Agni, impulse, hail! Mind, intellect, Agni, impulse, hail! Thought, knowledge, Agni, impulse, hail! Discrimination of speech, Agni, impulse, hail! To Manu, lord of creatures, hail! To Agni Vaiçvanara hail! b Let every man choose the companionship Of the god who leadeth; Every man prayeth for wealth; Let him choose glory that he may prosper; hail! e Be not broken, nor come to harm; Be firm and enduring; O mother, daringly show thy heroism [1]; With Agni wilt thou do this deed. d Be firm, O goddess earth, for prosperity; Thou art the wile of the Asura, made with power; Let this oblation be pleasing to the gods; Do thou emerge uninjured at this our sacrifice. e O Mitra, heat this pan; may it not break. f This I place around thee, to prevent breaking.

Allah, your Lord and Lord of your forefathers?

Then praise be to Allah, Lord of the heavens and Lord of the earth, the Lord of the Worlds.

Allah! There is no God save Him, the Alive, the Eternal.

Having slain thousands of Daityas, with prowess having its origin in thy grace, O slayer of foes, Sakra obtained the lordship of the celestials. Through thy grace, O Hrishikesa, the mobile and immobile universe, without swerving from its (ordained) course, O hero, is engaged in prayers and homa![178] In the beginning, this universe, enveloped in darkness, had been one vast expanse of water. Through thy grace, O mighty-armed one, the universe became manifest, O best of men! Thou art the creator of all the worlds, thou art the Supreme Soul, and thou art immutable! They that behold thee, O Hrishikesa, are never confounded. Thou art the Supreme God, thou art the God of gods, and thou art Eternal. They that seek refuge with thee, O lord of the gods, are never confounded. Without beginning and without death, thou art Divine, the Creator of all the worlds, and immutable. They that are devoted to thee, O Hrishikesa, always tide over every difficulty. Thou art Supreme, the Ancient one, the Divine-Being, and that which is the Highest of the high. He that attaineth to that viz., thy Supreme Self hath ordained for him the highest prosperity. Thou art sung in the four Vedas. The four Vedas sing of thee. Be seeking thy shelter, O high-souled one, I shall enjoy unrivalled prosperity. Thou art the Supreme God, thou art the God of the highest gods, thou art the lord of Winged creatures, and the lord of all human beings. Thou art the Supremest Lord of everything. I bow to thee, O best of beings! Thou art the Lord, the Lord of lords O puissant one! Prosperity to thee, O Madhava! O thou of large eyes, O Universal soul, Thou art the origin of all things. He, again, that is a friend of Dhananjaya or is engaged in Dhananjaya’s good, obtaineth thee that art the preceptor of Dhananjaya and attaineth to happiness.” Thus addressed by him those high-souled ones, viz.

“Sesha said, ‘O divine Lord of all creatures, O bestower of boons, O lord of the Earth, lord of every created thing, lord of the universe, I will, even as thou sayest hold the Earth steady. Therefore, O lord of all creatures, place her on my head.’

Thus addressed, that foremost of deities, armed with an enormous Sula,[370] having reflected long, created his ownself into the form of Chastisement. From that form, having Righteousness for its legs, the goddess Saraswati created Danda-niti (Science of Chastisement) which very soon became celebrated over the world. After this the great god armed with the enormous Sula, having again reflected for some time, appointed a few among the gods as the lords or rulers of their respective classes. It was then that he made the divine Indra of a thousand eyes the ruler of the deities. Yama the son of Vivaswat was made the lord of the Pitris. Kuvera was made the lord of treasures and of all the Rakshasas. Meru was made the king of the mountains, and Ocean was made the lord of the rivers. The puissant Varuna was installed into the sovereignty of the waters and the Asuras. Death was made the lord of life and all living things, and Fire was appointed as the lord of all things possessed of energy. The puissant Isana the high-souled and eternal Mahadeva, of three eyes, was made the lord of the Rudras. Vasishtha was made the lord of the Brahmanas, and Jatavedas was made the chief of the Vasus. Surya was made the lord of all luminous bodies, and Chandramas was made the king of Stars and constellations. Ansumat was made the lord of all herbs, and the puissant and foremost of deities, viz., Kumara or Skanda, of twelve arms, was made the chief of all the spirits and ghostly beings (that wait upon Mahadeva). Time, possessing the seeds of both destruction and growth, was made the sovereign of all creatures as also of the four portions of Death (viz., weapons, diseases, Yama, and acts) and lastly of grief and joy. The Srutis declare that the supreme god Mahadeva, that lord of lords, O king, armed with Sula, is the chief of the Rudras. The rod of chastisement was given to Brahmana's son of subsequent birth, viz.

There faint and bleeding fast, apart Stood Ravan raging in his heart. Then, moved with ruth for Rama's sake, Agastya(999) came and gently spake: "Bend, Rama, bend thy heart and ear The everlasting truth to hear Which all thy hopes through life will bless And crown thine arms with full success. The rising sun with golden rays, Light of the worlds, adore and praise: The universal king, the lord By hosts of heaven and fiends adored. He tempers all with soft control, He is the Gods' diviner soul; And Gods above and fiends below And men to him their safety owe. He Brahma, Vishnu, Siva, he Each person of the glorious Three, Is every God whose praise we tell, The King of Heaven,(1000) the Lord of Hell:(1001) Each God revered from times of old, The Lord of War,(1002) the King of Gold:(1003) Mahendra, Time and Death is he, The Moon, the Ruler of the Sea.(1004) He hears our praise in every form,-- The manes,(1005) Gods who ride the storm,(1006) The Asvins,(1007) Manu,(1008) they who stand Round Indra,(1009) and the Sadhyas'(1010) band He is the air, and life and fire, The universal source and sire: He brings the seasons at his call, Creator, light, and nurse of all. His heavenly course he joys to run, Maker of Day, the golden sun. The steeds that whirl his car are seven,(1011) The flaming steeds that flash through heaven. Lord of the sky, the conqueror parts The clouds of night with glistering darts. He, master of the Vedas' lore, Commands the clouds' collected store: He is the rivers' surest friend; He bids the rains, and they descend. Stars, planets, constellations own Their monarch of the golden throne. Lord of twelve forms,(1012) to thee I bow, Most glorious King of heaven art thou. O Rama, he who pays aright Due worship to the Lord of Light Shall never fall oppressed by ill, But find a stay and comfort still. Adore with all thy heart and mind This God of Gods, to him resigned; And thou his saving power shalt know Victorious o'er thy giant foe."

"Couldst thou, the Lord of all, couldst thou, Creator of the worlds, allow Thy queen, thy spouse to brave the fire And give her body to the pyre? Dost thou not yet, supremely wise, Thy heavenly nature recognize?" They ceased: and Rama thus began: "I deem myself a mortal man. Of old Ikshvaku's line, I spring From Dasaratha Kosal's king." He ceased: and Brahma's self replied: "O cast the idle thought aside. Thou art the Lord Narayan, thou The God to whom all creatures bow. Thou art the saviour God who wore Of old the semblance of a boar; Thou he whose discus overthrows All present, past and future foes; Thou Brahma, That whose days extend Without beginning, growth or end; The God, who, bears the bow of horn, Whom four majestic arms adorn; Thou art the God who rules the sense And sways with gentle influence; Thou all-pervading Vishnu Lord Who wears the ever-conquering sword; Thou art the Guide who leads aright, Thou Krishna of unequalled might. Thy hand, O Lord, the hills and plains, And earth with all her life sustains; Thou wilt appear in serpent form When sinks the earth in fire and storm. Queen Sita of the lovely brows Is Lakshmi thy celestial spouse. To free the worlds from Ravan thou Wouldst take the form thou wearest now. Rejoice: the mighty task is done: Rejoice, thou great and glorious one. The tyrant, slain, thy labours end: Triumphant now to heaven ascend. High bliss awaits the devotee Who clings in loving faith to thee, Who celebrates with solemn praise The Lord of ne'er beginning days. On earth below, in heaven above Great joy shall crown his faith and love. And he who loves the tale divine Which tells each glorious deed of thine Through life's fair course shall never know The fierce assault of pain and woe."(1020)

Thus in their dread the Immortals sued: The God a dwarflike shape indued:(168) Before Virochan's son he came, Three steps of land his only claim. The boon obtained, in wondrous wise Lord Vishnu's form increased in size; Through all the worlds, tremendous, vast, God of the Triple Step, he passed.(169) The whole broad earth from side to side He measured with one mighty stride, Spanned with the next the firmament, And with the third through heaven he went. Thus was the king of demons hurled By Vishnu to the nether world, And thus the universe restored To Indra's rule, its ancient lord. And now because the immortal God This spot in dwarflike semblance trod, The grove has aye been loved by me For reverence of the devotee. But demons haunt it, prompt to stay Each holy offering I would pay. Be thine, O lion-lord, to kill These giants that delight in ill. This day, beloved child, our feet Shall rest within the calm retreat: And know, thou chief of Raghu's line, My hermitage is also thine."

2 This God, made ready with the hymn, runs swiftly through the winding ways, 3 This God while flowing is adorned, like a bay steed for war, by men 4 He, like a warrior going forth with heroes, as he flows along 5 This God, as he is flowing on, speeds like a car and gives his gifts: 6 Praised by the sacred bards, this God dives into waters, and bestows 7 Away he rushes with his stream, across the regions, into heaven, 8 While flowing, meet for sacrifice, he hath gone up to heaven across 9 After the 'way of ancient time, this God, pressed out for Deities, 10 This Lord of many Holy Laws, even at his birth engendering strength,

2 Sustainer of the heaven, Lord of the whole world's life, the Sage, he putteth on his golden−coloured mai 3 He hath filled full the regions of the heaven and earth: the God for his own strengthening waketh up the 4 Lighting all living creatures, neer to be deceived, Savitar, God, protects each holy ordinance. 5 Savitar thrice surrounding with his mightiness mid−air, three regions, and the triple sphere of light, 6 Most gracious God, who brings to life and lulls to rest, he who controls the world, what moves not and 7 With the year's seasons hath Savitar, God, come nigh: may he prosper our home, give food and noble so

2 Thou at thy birth didst fill both earth and heaven, yea, Most Adorable, thou didst exceed them. 3 Both Heaven and Earth and Gods who should be worshipped establish thee as Priest for every dwelling, 4 Firm in the Gods' home is the Mighty seated, between vast Heaven and Earth the well−beloved− 5 Great are the deeds of thee, the Great, O Agni: thou by thy power hast spread out earth and heaven. 6 Bind to the pole with cords of holy Order the long−maned ruddy steeds who sprinkle fatness. 7 Even from the sky thy brilliant lights shone hither: still hast thou beamed through many a radiant morni 8 The Gods who take delight in air's wide region, or those the dwellers in heaven's realm of brightness, 9 With these, borne on one ear, Agni, approach us, or borne on many, for thy steeds are able. 10 He is the Priest at whose repeated worship even wide Heaven and Earth sing out for increase. 11 As holy food, Agni, to thine invoker give wealth in cattle, lasting, rich in marvels. 2 The Male who dwells in heaven hath Mares and Milchkine: he came to Goddesses who bring sweet 3 Wise Master, wealthy finder−out of riches, he mounted those who may with case be guided. 4 Strength−giving streams bear hither him eternal, fain to support the mighty work. of Tvastar. 5 They know the red Bull's blessing, and are joyful under the flaming−coloured Lord's dominion: 6 Yea, by tradition from the ancient sages they brought great strength from the two mighty Parents, 7 Seven holy singers guard with five Adhvaryus the Bird's beloved firmly−settled station. 8 I crave the grace of heaven's two chief Invokers: the seven swift steeds joy in their wonted manner. 9 The many seek the great Steed as a stallion: the reins obey the Lord of varied colour. 10 Rich Lord, the Mornings have gleamed forth in splendour, fair−rayed, fair−speaking, worshipped with 11 As holy food, Agni, to thine invoker, give wealth in cattle, lasting, rich in marvels.

May my limbs, speech, Prana (life-force), sight, hearing, strength and all my senses, gain in vigor. All is the Brahman (Supreme Lord) of the Upanishads. May I never deny the Brahman. May the Brahman never deny me. May there be no denial of the Brahman. May there be no separation from the Brahman. May all the virtues declared in the sacred Upanishads be manifest in me, who am devoted to the Atman (Higher Self). May they be manifest in me.

She (Uma) said: "It is Brahman. It is through the victory of Brahman that ye are victorious." Then from her words, he (Indra) knew that it (that mysterious form) was Brahman.

He who knows this (wisdom of the Upanishad), having been cleansed of all sin, becomes established in the blissful, eternal and highest abode of Brahman, in the highest abode of Brahman.

1. The God who giveth wealth accept your full libation poured to, him! Pour ye it out, then fill the vessel full again, for so the God regardeth you. 2. Let Brahmanaspati come forth, let Sunrita the Goddess come, And Gods bring to our rite which yields a fivefold gift the hero, lover of mankind! 3. Stand up erect to lend us aid, stand up like Savitar the God, Erect as strength-bestower when we call on thee with priests who balm our offerings! 4. The man who bringeth gifts to thee, bright God who fain wouldst lead to wealth, Winneth himself a brave son, Agni! skilled in lauds, one prospering in a thousand ways. 5. With hymns and holy eulogies we supplicate your Agni, Lord Of many families who duly serve the Gods, yea, him whom others too inflame. 6. This Agni is the Lord of great prosperity and hero, strength, Of wealth with noble offspring and with store of kine, the Lord of battles with the foe. 7. Thou, Agni, art the homestead's Lord, our Hotar-priest at sacrifice. Lord of all boons, thou art the Potar, passing wise. Pay worship, and enjoy the good! 8. We as thy friends have chosen thee, mortals a God, to be our help. The Waters' Child, the blessed, the most mighty one, swift conqueror, and without a peer.

I praise this God, parent of heaven and earth, exceeding wise, possessed of real energy, giver of treasure, thinker dear to all, Whose splendour is sublime, whose light shone brilliant in, creation, who, wise and golden- handed, in his beauty mader the sky. 9. Agni I deem our Hotar-priest, munificent wealth-giver, Son of Strength, who, knoweth all that is, even as the Sage who, knoweth all. Lord of fair rites, a God with form erected turning to the Gods, he, when the flame hath sprung forth from the holy oil, the offered fatness, longs for it as it glows bright. 10. This, Indra! dancer! was thy hero deed, thy first and ancient work, worthy to be told forth in heaven, Even thine who furtheredst life with a God's own power, freeing the floods. All that is godless may he conquer with his might, and, Lord of Hundred Powers, find for us strength and food!

1. Hither, for powerful kinship, I call Agni, him who prospers you, Most frequent at our solemn rites. 2. May Agni with his pointed blaze cast down each fierce devouring fiend: May Agni win us wealth by war! 3. Agni, be gracious; thou art great: thou hast approached the pious man, Hast come to sit on sacred grass. 4. Agni, preserve us,from distress consume our enemies, O God, Eternal, with thy hottest flames 5. Harness, O Agni, O thou God, thy steeds which are most excellent! The fleet ones bring thee rapidly. 6. Lord of the tribes, whom all must seek, we worshipped Agni set thee down, Refulgent, rich in valiant men. 7. Agni is head and height of heaven, the master of the earth is he He quickeneth the waters' seed. 8. O Agni, graciously announce this our good fortune of the Gods, And this our newest hymn of praise! 9, By song, O Agni, Angiras! Gopavana hath brought thee forth Hear thou my call, refulgent one! 10. Agni, the Sage, the Lord of Strength, hath moved around the sacred gifts, Giving the offerer precious things. 11. His heralds bear him up aloft, the God who knoweth all that lives, The Sun, that all may look on him. 12, Praise Agni in the sacrifice, the Sage whose holy laws are true The God who driveth grief away. 13. Kind be the Goddesses to lend us help, and kind that we may drink: May their streams bring us health and wealth 14. Lord of the brave, whose songs dost thou in thine abundance now inspire, Thou whose hymns help to win the kine?

Self is the lord of self, who else could be the lord? With self well subdued, a man finds a lord such as few can find.

Saturnia lends the lash; the coursers fly; Smooth glides the chariot through the liquid sky. Heaven’s gates spontaneous open to the powers, Heaven’s golden gates, kept by the winged Hours. Commission’d in alternate watch they stand, The sun’s bright portals and the skies command; Close, or unfold, the eternal gates of day Bar heaven with clouds, or roll those clouds away. The sounding hinges ring, the clouds divide. Prone down the steep of heaven their course they guide. But Jove, incensed, from Ida’s top survey’d, And thus enjoin’d the many-colour’d maid.

“Some god, my friend, some god in human form Favouring descends, and wills to stand the storm. Not Calchas this, the venerable seer; Short as he turned, I saw the power appear: I mark’d his parting, and the steps he trod; His own bright evidence reveals a god. Even now some energy divine I share, And seem to walk on wings, and tread in air!”

Fierce as those flames which shall Consume, at close of all, Earth, Heaven! Ah me! I see no Earth and Heaven! Thee, Lord of Lords! I see, Thee only-only Thee! Now let Thy mercy unto me be given,

Arjuna. Yea! I have seen! I see! Lord! all is wrapped in Thee! The gods are in Thy glorious frame! the creatures Of earth, and heaven, and hell In Thy Divine form dwell, And in Thy countenance shine all the features

“You are not my father, but some god is flattering me with vain hopes that I may grieve the more hereafter; no mortal man could of himself contrive to do as you have been doing, and make yourself old and young at a moment’s notice, unless a god were with him. A second ago you were old and all in rags, and now you are like some god come down from heaven.”