Ramayana on Joy

When Rama saw the giant nigh, On foot, alone, with mace reared high, In mild reproof at first he spoke, Then forth his threatening anger broke: "Thou with the host 'twas thine to lead, With elephant and car and steed, Hast wrought an act of sin and shame, An act which all who live must blame. Know that the wretch whose evil mind Joys in the grief of human kind, Though the three worlds confess him lord, Must perish dreaded and abhorred. Night-rover, when a villain's deeds Distress the world he little heeds, Each hand is armed his life to take, And crush him like a deadly snake. The end is near when men begin Through greed or lust a life of sin, E'en as a Brahman's dame, unwise, Eats of the fallen hail(475) and dies. Thy hand has slain the pure and good, The hermit saints of Dandak wood, Of holy life, the heirs of bliss; And thou shalt reap the fruit of this. Not long shall they whose cruel breasts Joy in the sin the world detests Retain their guilty power and pride, But fade like trees whose roots are dried. Yes, as the seasons come and go, Each tree its kindly fruit must show, And sinners reap in fitting time The harvest of each earlier crime. As those must surely die who eat Unwittingly of poisoned meat, They too whose lives in sin are spent Receive ere long the punishment. And know, thou rover of the night, That I, a king, am sent to smite The wicked down, who court the hate Of men whose laws they violate. This day my vengeful hand shall send Shafts bright with gold to tear and rend, And pass with fury through thy breast As serpents pierce an emmet's nest. Thou with thy host this day shalt be Among the dead below, and see The saints beneath thy hand who bled, Whose flesh thy cruel maw has fed. They, glorious on their seats of gold, Their slayer shall in hell behold. Fight with all strength thou callest thine, Mean scion of ignoble line, Still, like the palm-tree's fruit, this day My shafts thy head in dust shall lay."

Then Rama spoke: "O friend, relate Whence sprang fraternal strife and hate, That duly taught by thee, I may Each foeman's strength and weakness weigh: And skilled in every chance restore The blissful state thou hadst before. For, when I think of all the scorn And bitter woe thou long hast borne, My soul indignant swells with pain Like waters flushed with furious rain. Then, ere I string this bended bow, Tell me the tale I long to know, Ere from the cord my arrow fly, And low in death thy foeman lie."

"Sweeter my slain lord's limbs to touch, Than Angad or a hundred such. No rule or right, a widowed dame, O'er Angad or the realm I claim. Sugriva is the uncle, he In every act supreme must be. I pray thee, chief, this plan resign, Nor claim from me what ne'er is mine. The father with his tender care Guards the dear child the mother bare, Where'er I be, no sweeter task, No happier joy I hope or ask Than thus to sit with loving eyes And watch the bed where Bali lies.

Then Lakshman and each Vanar chief Who heard his words were filled with grief. The lady's gentle spirit sank, And from each eye in fear she shrank, As, her sweet eyelids veiled for shame, Slowly before her lord she came. While rapture battled with surprise She raised to his her wistful eyes. Then with her doubt and fear she strove, And from her breast all sorrow drove. Regardless of the gathering crowd, Bright as the moon without a cloud, She bent her eyes, no longer dim, In joy and trusting love on him.

He ceased: the faithful love that moved The prince's soul each heart approved; Nor could the Vanar chiefs refrain From tender tears that fell like rain. Then Rama, stirred with joy anew, His arms about his brother threw, And to the grove his course he bent Where Bharat's hermit days were spent. Alighting in that pure retreat He pressed the earth with eager feet. Then, at his hest, the car rose high And sailing through the northern sky Sped homeward to the Lord of Gold Who owned the wondrous prize of old.(1028)

Such were the words the townsmen spoke Heard by the gathering countryfolk, Who from the south, north, east, and west, Stirred by the joyful tidings, pressed. For by their eager longing led To Rama's consecration sped The villagers from every side, And filled Ayodhya's city wide. This way and that way strayed the crowd, While rose a murmur long and loud, As when the full moon floods the skies And Ocean's waves with thunder rise. That town, like Indra's city fair, While peasants thronged her ways, Tumultuous roared like Ocean, where Each flood-born monster plays.

He spends his time unvext by cares, And robes of precious texture wears: How shall he, with one garment round His limbs recline upon the ground? Whose was this plan, this cruel thought Unheard till now, with ruin fraught, To make thy son Ayodhya's king, And send my Rama wandering? Shame, shame on women! Vile, untrue, Their selfish ends they still pursue. Not all of womankind I mean. But more than all this wicked queen. O worthless, cruel, selfish dame, I brought thee home, my plague and woe. What fault in me hast thou to blame, Or in my son who loves thee so? Fond wives may from their husbands flee, And fathers may their sons desert, But all the world would rave to see My Rama touched with deadly hurt. I joy his very step to hear, As though his godlike form I viewed; And when I see my Rama near I feel my youth again renewed. There might be life without the sun, Yea, e'en if Indra sent no rain, But, were my Rama banished, none Would, so I think, alive remain. A foe that longs my life to take, I brought thee here my death to be, Caressed thee long, a venomed snake, And through my folly die. Ah me! Rama and me and Lakshman slay, And then with Bharat rule the state; So bring the kingdom to decay, And fawn on those thy lord who hate, Plotter of woe, for evil bred, For such a speech why do not all Thy teeth from out thy wicked head Split in a thousand pieces fall? My Rama's words are ever kind, He knows not how to speak in ire: Then how canst thou presume to find A fault in him whom all admire? Yield to despair, go mad, or die, Or sink within the rifted earth; Thy fell request will I deny, Thou shamer of thy royal birth. Thy longer life I scarce can bear, Thou ruin of my home and race, Who wouldst my heart and heartstrings tear, Keen as a razor, false and base. My life is gone, why speak of joy? For what, without my son, were sweet? Spare, lady, him thou canst destroy; I pray thee as I touch thy feet."

He ended: soon a mighty sound Of thickening tumult rose around, As to the hall they bent their course With car, and elephant, and horse, The people all with glad acclaim Welcomed Prince Bharat as he came: E'en as they loved their king to greet, Or as the Gods Lord Indra(359) meet. The vast assembly shone as fair With Bharat's kingly face As Dasaratha's self were there To glorify the place. It gleamed like some unruffled lake Where monsters huge of mould With many a snake their pastime take O'er shells, sand, gems, and gold.

The blooms of bright Asokas(526) where The song of wild bees fills the air, And the soft whisper of the boughs Increase my longing for my spouse. The vernal flush of flower and spray Will burn my very soul away. What use, what care have I for life If I no more may see my wife Soft speaker with the glorious hair, And eyes with silken lashes fair? Now is the time when all day long The Koils fill the woods with song. And gardens bloom at spring's sweet touch Which my beloved loved so much. Ah me, Sumitra's son, the fire Of sorrow, sprung from soft desire, Fanned by the charms the spring time shows, Will burn my heart and end my woes, Whose sad eyes look on each fair tree, But my sweet love no more may see. Ah me, Ah me, from hour to hour Love in my soul will wax in power, And spring, upon whose charms I gaze, Whose breath the heat of toil allays, With thoughts of her for whom I strain My hopeless eyes, increase my pain. As fire in summer rages through The forests thick with dry bamboo, So will my fawn eyed love consume My soul o'erwhelmed with thoughts of gloom. Behold, beneath each spreading tree The peacocks dance(527) in frantic glee, And, stirred by all the gales that blow, Their tails with jewelled windows glow, Each bird, in happy love elate, Rejoices with his darling mate. But sights like these of joy and peace My pangs of hopeless love increase. See on the mountain slope above The peahen languishing with love. Behold her now in amorous dance Close to her consort's side advance. He with a laugh of joy and pride Displays his glittering pinions wide; And follows through the tangled dell The partner whom he loves so well. Ah happy bird! no giant's hate Has robbed him of his tender mate; And still beside his loved one he Dances beneath the shade in glee. Ah, in this month when flowers are fair My widowed woe is hard to bear. See, gentle love a home may find In creatures of inferior kind. See how the peahen turns to meet Her consort now with love-drawn feet.

A flowery flood of lucid dyes In rain descended from the skies, While with celestial voices blent Sweet strains from many an instrument, And the nymphs danced in joyous throng Responsive to the minstrel's song. Such signs of exultation they Saw on the princes' wedding day. Still rang the heavenly music's sound When Raghu's sons thrice circled round The fire, each one with reverent head, And homeward then their brides they led. They to the sumptuous palace hied That Janak's care had seen supplied. The monarch girt with saint and peer Still fondly gazing followed near.

Up, Queen, to save thy son, arise; Prostrate at Rama's feet he lies. So the proud elephant who leads His trooping consorts through the reeds Falls in the forest shade beneath The lion's spring and murderous teeth. Scorned by thee in thy bliss and pride Kausalya was of old defied, And will she now forbear to show The vengeful rancour of a foe? O Queen, thy darling is undone When Rama's hand has once begun Ayodhya's realm to sway, Come, win the kingdom for thy child And drive the alien to the wild In banishment to-day."

Then came the vultures' mighty king Where sat the Vanars sorrowing,-- Sampati,(761) best of birds that fly On sounding pinions through the sky, Jatayus' brother, famed of old, Most glorious and strong and bold. Upon the slope of Vindhya's hill He saw the Vanars calm and still. These words he uttered while the sight Filled his fierce spirit with delight: "Behold how Fate with changeless laws Within his toils the sinner draws, And brings me, after long delay, A rich and noble feast to-day, These Vanars who are doomed to die My hungry maw to satisfy."

Hope at the name of Rama woke, And thus the gentle lady spoke: "I am that Sita wooed and won By Dasaratha's royal son, The noblest of Ikshvaku's line; And every earthly joy was mine. But Rama left his royal home In Dandak's tangled wilds to roam. Where with Sumitra's son and me, He lived a saintly devotee. The giant Ravan came with guile And bore me thence to Lanka's isle. Some respite yet the fiend allows, Two months of life, to Rama's spouse. Two moons of hopeless woe remain, And then the captive will be slain."

Then with the morn's returning sun. King Janak, when his rites were done, Skilled all the charms of speech to know, Spoke to wise Satananda so: "My brother, lord of glorious fame, My younger, Kusadhwaj by name, Whose virtuous life has won renown, Has settled in a lovely town, Sankasya, decked with grace divine, Whose glories bright as Pushpak's shine, While Ikshumati rolls her wave Her lofty rampart's foot to lave. Him, holy priest, I long to see: The guardian of my rite is he: That my dear brother may not miss A share of mine expected bliss."

With that reply and bold consent The giant king was well content. He strained Maricha to his breast And thus with joyful words addressed: "There spoke a hero dauntless still, Obedient to his master's will, Maricha's proper self once more: Some other took thy shape before. Come, mount my jewelled car that flies. Will-governed, through the yielding skies. These asses, goblin-faced, shall bear Us quickly through the fields of air. Attract the lady with thy shape, Then through the wood, at will, escape. And I, when she has no defence, Will seize the dame and bear her thence."

Her locks in hermit fashion tied, Clad in bark coat and black deer-hide, When Rama gave consent, the dame Resigned her body to the flame. Then like the fire that burns and glows, To heaven the sainted lady rose, In all her heavenly garments dressed, Immortal wreaths on neck and breast, Bright with celestial gems she shone Most beautiful to look upon, And like the flame of lightning sent A glory through the firmament. That holy sphere the dame attained, By depth of contemplation gained, Where roam high saints with spirits pure In bliss that shall for aye endure.

"Ikshvaku's sons from days of old Were ever brave and mighty-souled. The land their arms had made their own Was bounded by the sea alone. Their holy works have won them praise, Through countless years, from Manu's days. Their ancient sire was Sagar, he Whose high command dug out the sea:(61) With sixty thousand sons to throng Around him as he marched along. From them this glorious tale proceeds: The great Ramayan tells their deeds. This noble song whose lines contain Lessons of duty, love, and gain, We two will now at length recite, While good men listen with delight.

'Two men equipped with arms, who wear Deerskin and bark and matted hair, Leading a beauteous dame, have strayed To the wild gloom of Dandak's shade. These men, this cursed woman slay, And hasten back without delay, That this my sister's lips may be Red with the lifeblood of the three. Giants, my wounded sister longs To take this vengeance for her wrongs. With speed her dearest wish fulfil, And with your might these creatures kill. Soon as your matchless strength shall lay These brothers dead in battle fray, She in triumphant joy will laugh, And their hearts' blood delighted quaff."

Their prayer the son of Raghu heard, And spoke, his heart with rapture stirred: "Sugriva, O my faithful friend, Vibhishan and ye chiefs, ascend. A joy beyond all joys the best Will fill my overflowing breast, If girt by you, O noble band, I seek again my native land." With Vanar lords in danger tried Sugriva sprang to Rama's side, And girt by chiefs of giant kind Vibhishan's step was close behind. Swift through the air, as Rama chose, The wondrous car from earth arose. And decked with swans and silver wings Bore through the clouds its freight of kings.

O'erwhelmed with rapture Bharat heard The tale that all his being stirred, And, heralding the glad event, This order to Satrughna sent: "Let every shrine with flowers be gay Let incense burn and music play. Go forth, go forth to meet your king, Let tabours sound and minstrels sing, Let bards swell high the note of praise Skilled in the lore of ancient days, Call forth the royal matrons: call Each noble from the council hall. Send all we love and honour most, Send Brahmans and the warrior host, A glorious company to bring In triumph home our lord the king."

Then on his wife his fury burst, And thus the guilty dame he cursed: "For countless years, disloyal spouse, Devoted to severest vows, Thy bed the ashes, air thy food, Here shalt thou live in solitude. This lonely grove thy home shall be, And not an eye thy form shall see. When Rama, Dasaratha's child, Shall seek these shades then drear and wild, His coming shall remove thy stain, And make the sinner pure again. Due honour paid to him, thy guest, Shall cleanse thy fond and erring breast, Thee to my side in bliss restore, And give thy proper shape once more."(218)

Thus for awhile the two conversed, As each to each his tale rehearsed, And as the happy moments flew, Their joy and friendship stronger grew. When such discourse had reached an end, Thus spoke the saint most reverend To royal Visvamitra, while His features brightened with a smile: "O mighty lord of men. I fain Would banquet thee and all thy train In mode that suits thy station high: And do not thou my prayer deny. Let my good lord with favour take The offering that I fain would make, And let me honour, ere we part, My royal guest with loving heart."

Then all the Gods in close array With the bright hosts who sing and play, Filled full of rapture and amaze, Sang hymns of joy in Rama's praise, Beat their celestial drums and shed Rain of sweet flowers upon his head. For three short hours had scarcely flown, And by his pointed shafts o'erthrown The twice seven thousand fiends, whose will Could change their shapes, in death were still, With Trisiras and Dushan slain, And Khara, leader of the train. "O wondrous deed," the bards began, "The noblest deed of virtuous man! Heroic strength that stood alone, And firmness e'en as Vishnu's own!"

"Let time and place thy thoughts employ: In woe be strong, be meek in joy. Accept both pain and pleasure, still Obedient to Sugriva's will. Thou hast, my darling, from the first With tender care been softly nursed; But harder days, if thou wouldst win Sugriva's love, must now begin. To those who hate him ne'er incline, Nor count his foe a friend of thine. In all thy thoughts his welfare seek, Obedient, lowly, faithful, meek. Let no rash suit his bosom pain, Nor yet from due requests abstain.(608) Each is a grievous fault, between The two is found the happy mean."

The cries of startled birds, the sound Of tall trees crashing to the ground, Struck with amaze each giant's ear, And filled the isle with sudden fear. Then, wakened by the crash and cries, The fierce shefiends unclosed their eyes, And saw the Vanar where he stood Amid the devastated wood. The more to scare them with the view To size immense the Vanar grew; And straight the Rakshas warders cried Janak's daughter terrified "Whose envoy, whence, and who is he, Why has he come to talk with thee? Speak, lady of the lovely eyes, And let not fear thy joy disguise."

The Wind-God's son, in form a man, Raised reverent hands and thus began: "Fond greeting, Prince, I bring to thee, And Rama's self has sent it: he For whom thy spirit sorrows yet As for a hapless anchoret In Dandak wood, in dire distress, With matted hair and hermit dress. This sorrow from thy bosom fling, And hear the tale of joy I bring. This day thy brother shalt thou meet Exulting in his foe's defeat, Freed from his toil and lengthened vow, The light of victory on his brow, With Sita, Lakshman and his friends Homeward at last his steps he bends."

Bhagirath, rich in glory's light, The hero with the arm of might, Thus to the Lord of earth and sky Raised suppliant hands and made reply: "If the great God his favour deigns, And my long toil its fruit obtains, Let Sagar's sons receive from me Libations that they long to see. Let Ganga with her holy wave The ashes of the heroes lave, That so my kinsmen may ascend To heavenly bliss that ne'er shall end. And give, I pray, O God, a son, Nor let my house be all undone. Sire of the worlds! be this the grace Bestowed upon Ikshvaku's race."

Then to the monarch's speech replied The hermit, penance-glorified: "For countless kine, for hills of gold, Mine eldest son shall ne'er be sold." But, when she heard the saint's reply, The children's mother, standing nigh, Words such as these in answer said To Ambarisha, monarch dread: "My lord, the saint, has spoken well: His eldest child he will not sell. And know, great Monarch, that above The rest my youngest born I love. 'Tis ever thus: the father's joy Is centred in his eldest boy. The mother loves her darling best Whom last she rocked upon her breast: My youngest I will ne'er forsake."

When evening rites were duly paid, Reclined beneath the leafy shade, To Lakshman thus spake Rama, best Of those who glad a people's breast: "Now the first night has closed the day That saw us from our country stray, And parted from the charioteer; Yet grieve not thou, my brother dear. Henceforth by night, when others sleep, Must we our careful vigil keep, Watching for Sita's welfare thus, For her dear life depends on us. Bring me the leaves that lie around, And spread them here upon the ground, That we on lowly beds may lie, And let in talk the night go by."

That righteous speech, whose every word Bore virtue's stamp, the audience heard; On Rama every thought was set, And with glad tears each eye was wet. "Then, if the power I still should lack To bring my noble brother back, I in the wood will dwell, and share His banishment with Lakshman there. By every art persuasive I To bring him from the wood will try, And show him to your loving eyes, O Brahmans noble, good, and wise. E'en now, the road to make and clear, Each labourer pressed, and pioneer Have I sent forward to precede The army I resolve to lead."

Thus Bharat strove to bend his will With suppliant head, but he, Earth's lord, inexorable still Would keep his sire's decree. The firmness of the noble chief The wondering people moved, And rapture mingling with their grief, All wept and all approved. "How firm his steadfast will," they cried, "Who Keeps his promise thus! Ah, to Ayodhya's town," they sighed, "He comes not back with us." The holy priest, the swains who tilled The earth, the sons of trade, And e'en the mournful queens were filled With joy as Bharat prayed, And bent their heads, then weeping stilled A while, his prayer to aid.

Then joy, too mighty for control, Rushed in full flood o'er Bharat's soul; His reeling sense and strength gave way, And fainting on the earth he lay, At length upspringing from the ground, His arms about Hanuman wound, With tender tears of rapture sprung, He dewed the neck to which he clung: "Art thou a God or man," he cried, "Whom love and pity hither guide? For this a hundred thousand kine, A hundred villages be thine. A score of maids of spotless lives To thee I give to be thy wives, Of golden hue and bright of face, Each lovely for her tender grace."

Then all, of peerless face and limb, Sang Rama's praise for love of him, And blent their voices, soft and sweet, From palace high and crowded street: "Now, sure, Kausalya's heart must swell To see the son she loves so well, Thee Rama, thee, her joy and pride, Triumphant o'er the realm preside." Then--for they knew his bride most fair Of all who part the soft dark hair, His love, his life, possessed the whole Of her young hero's heart and soul:-- "Be sure the lady's fate repays Some mighty vow of ancient days,(283) For blest with Rama's love is she As, with the Moon's, sweet Rohini."(284)

Thus Bharat reached that forest rill, Thus roamed on Chitrakuta's hill; Then pity in his breast awoke, And to his friends the hero spoke: "Woe, woe upon my life and birth! The prince of men, the lord of earth Has sought the lonely wood to dwell Sequestered in a hermit's cell. Through me, through me these sorrows fall On him the splendid lord of all: Through me resigning earthly bliss He hides him in a home like this. Now will I, by the world abhorred, Fall at the dear feet of my lord, And at fair Sita's too, to win His pardon for my heinous sin."

He gave consent: they sought the trees Thronged with innumerable bees. They rifled all the treasured store, And ate the fruit the branches bore, And still as they prolonged the feast Their merriment and joy increased. Drunk with the sweets, they danced and bowed, They wildly sang, they laughed aloud, Some climbed and sprang from tree to tree, Some sat and chattered in their glee. Some scaled the trees which creepers crowned, And rained the branches to the ground. There with loud laugh a Vanar sprang Close to his friend who madly sang, In doleful mood another crept To mix his tears with one who wept.

"O let that mighty power of thine The road to fair Ayodhya line With trees where fruit of every hue The Vanars' eye and taste may woo, And flowers of every season, sweet With stores of honeyed juice, may meet." The hero ceased: the hermit bent His reverend head in glad assent; And swift, as Bharadvaja willed, The prayer of Rama was fulfilled. For many a league the lengthening road Trees thick with fruit and blossom showed With luscious beauty to entice The taste like trees of Paradise. The Vanars passed beneath the shade Of that delightful colonnade, Still tasting with unbounded glee The treasures of each wondrous tree.

"This Lord of boons has sought me here To waft me hence to Brahma's sphere, Won by my penance long and stern,-- A home the lawless ne'er can earn. But when I knew that thou wast nigh, To Brahma's world I could not fly Until these longing eyes were blest With seeing thee, mine honoured guest. Since thou, O Prince, hast cheered my sight, Great-hearted lover of the right, To heavenly spheres will I repair And bliss supreme that waits me there. For I have won, dear Prince, my way To those fair worlds which ne'er decay, Celestial seat of Brahma's reign: Be thine, with me, those worlds to gain."

High on the royal car, that glowed With glory from his face, he rode; And tambour shell and drum pealed out, And joyful was each giant's shout. A mighty host, with eyeballs red Like flames of kindled fire, he led. He passed the city gate, and viewed, Arrayed, the Vanar multitude, Those wielding massy rocks, and these Armed with the stems of uptorn trees, And Rama with his eyes aglow With warlike ardour viewed the foe, And thus the brave Vibhishan, best Of weapon-wielding chiefs, addressed: "What captain leads this bright array Where lances gleam and banners play, And thousands armed with spear and sword Await the bidding of their lord?"

He spoke; and all the heavenly train Rejoicing sought their homes again, While honour to the saint they paid. Then came the evening's twilight shade, The best of hermits overjoyed To know the monstrous fiend destroyed, His lips on Rama's forehead pressed, And thus the conquering chief addressed: "O Rama gracious to the sight. Here will we pass the present night, And with the morrow's earliest ray Bend to my hermitage our way." The son of Dasaratha heard, Delighted, Visvamitra's word, And as he bade, that night he spent In Tadaka's wild wood, content. And the grove shone that happy day, Freed from the curse that on it lay, Like Chaitraratha(164) fair and gay.

Now, Bharat, lord of men be thou, And o'er Ayodhya reign: The silvan world to me shall bow, King of the wild domain. Yea, let thy joyful steps be bent To that fair town to-day, And I as happy and content, To Dandak wood will stray. The white umbrella o'er thy brow Its cooling shade shall throw: I to the shadow of the bough And leafy trees will go. Satrughna, for wise plans renowned, Shall still on thee attend; And Lakshman, ever faithful found, Be my familiar friend. Let us his sons, O brother dear, The path of right pursue, And keep the king we all revere Still to his promise true."

She saw the ruthless monster there, Dread of the worlds, unused to spare. In robes of heavenly texture dressed, Celestial wreaths adorned his breast. He sat a shape of terror, like Destruction ere the worlds it strike. She saw him in his pride of place, The joy of old Pulastya's(487) race, Begirt by counsellor and peer, Ravan, the foeman's mortal fear, And terror in her features shown, The giantess approached the throne. Then Surpanakha bearing yet Each deeply printed trace Where the great-hearted chief had set A mark upon her face, Impelled by terror and desire, Still fierce, no longer bold, To Ravan of the eyes of fire Her tale, infuriate, told.

"Sumitra's son, a friend in show, Thou art in truth thy brother's foe, Who canst at such any hour deny Thy succour and neglect his cry. Yes, Lakshman, smit with love of me Thy brother's death thou fain wouldst see. This guilty love thy heart has swayed And makes thy feet so loth to aid. Thou hast no love for Rama, no: Thy joy is vice, thy thoughts are low Hence thus unmoved thou yet canst stay While my dear lord is far away. If aught of ill my lord betide Who led thee here, thy chief and guide, Ah, what will be my hapless fate Left in the wild wood desolate!"

When Rama heard that special hest To Hanuman above the rest, He from the monarch's favour drew Hope of success and trust anew That he on whom his lord relied, In toil and peril trained and tried, Would to a happy issue bring The task commanded by the king. He gave the ring that bore his name, A token for the captive dame, That the sad lady in her woe The missive of her lord might know. "This ring," he said, "my wife will see, Nor fear an envoy sent by me. Thy valour and thy skill combined, Thy resolute and vigorous mind, And King Sugriva's high behest, With joyful hopes inspire my breast."

She ceased, and Hanuman replied, By shape and threat unterrified: "Brave Rama with his Maithil spouse Lodged in the shade of Dandak's boughs, Thence Ravan king of giants stole Sita the joy of Rama's soul. By Rama's high behest to her I go a willing messenger; And never shouldst them hinder one Who toils for Dasaratha's son. First captive Sita will I see, And him who sent and waits for me, Then come and to thy will submit, Yea, by my truth I promise it." "Nay, hope not thus thy life to save; Not such the boon that Brahma gave. Enter my mouth," was her reply, "Then forward on thy journey hie!"(796)

That night with all his children spent, At morn King Dasaratha went, Behind Vasishtha and the rest, To the fair ground for rites addressed. Then when the lucky hour was nigh Called Victory, of omen high, Came Rama, after vow and prayer For nuptial bliss and fortune fair, With the three youths in bright attire, And stood beside his royal sire. To Janak then Vasishtha sped, And to Videha's monarch said: "O King, Ayodhya's ruler now Has breathed the prayer and vowed the vow, And with his sons expecting stands The giver of the maidens' hands. The giver and the taker both Must ratify a mutual oath. Perform the part for which we wait, And rites of marriage celebrate."

"Lord of the mighty arm, of yore A shape transcending thought I wore, And through the triple world's extent My fame for might and valour went. Scarce might the sun and moon on high, Scarce Sakra, with my beauty vie. Then for a time this form I took, And the great world with trembling shook. The saints in forest shades who dwelt The terror of my presence felt. But once I stirred to furious rage Great Sthulasiras, glorious sage. Culling in woods his hermit food My hideous shape with fear he viewed. Then forth his words of anger burst That bade me live a thing accursed: "Thou, whose delight is others' pain, This grisly form shalt still retain."

Thus Rama spoke, and Lakshman then Made answer to the prince of men: "Yea, if the Vanar, undeterred By fear of vengeance, break his word, Loss of his royal power ere long Shall pay the traitor for the wrong. Nor deem I him so void of sense To brave the bitter consequence. But if enslaved to joy he lie, And scorn thy grace with blinded eye, Then let him join his brother slain: Unmeet were such a wretch to reign. Quick rises, kindling in my breast, The wrath that will not be repressed, And bids me in my fury slay The breaker of his faith to-day. Let Bali's son thy consort trace With bravest chiefs of Vanar race."

He marked her rapture-beaming hue, And nearer to the lady drew, But at each onward step he took Suspicious fear her spirit shook. "Alas, Alas," she cried in fear. "False is the tale I joyed to hear. 'Tis Ravan, 'tis the fiend, who tries To mock me with a new disguise. If thou, to wring my woman's heart, Hast changed thy shape by magic art, And wouldst a helpless dame beguile, The wicked deed is doubly vile. But no: that fiend thou canst not be: Such joy I had from seeing thee. But if my fancy does not err, And thou art Rama's messenger, The glories of my lord repeat: For to these ears such words are sweet."

Loving his friends with heart and soul, The joyful prince received the whole, Due honour to the envoys paid, And thus in turn his answer made: "Of Dasaratha tidings tell: Is the old king my father well? Is Rama, and is Lakshman, he Of the high-soul, from sickness free? And she who walks where duty leads, Kausalya, known for gracious deeds, Mother of Rama, loving spouse, Bound to her lord by well kept vows? And Lakshman's mother too, the dame Sumitra skilled in duty's claim, Who brave Satrughna also bare, Second in age,--her health declare. And she, in self-conceit most sage, With selfish heart most prone to rage, My mother, fares she well? has she Sent message or command to me?"

The wives he left had both conceived-- So is the ancient tale believed:-- One, of her rival's hopes afraid, Fell poison in the viands laid. It chanced that Chyavan, Bhrigu's child, Had wandered to the pathless wild Where proud Himalaya's lovely height Detained him with a strange delight. Then came the other widowed queen With lotus eyes and beauteous mien, Longing a noble son to bear, And wooed the saint with earnest prayer. When thus Kalindi, fairest dame With reverent supplication came, To her the holy sage replied: "O royal lady, from thy side A glorious son shall spring ere long, Righteous and true and brave and strong; He, scourge of foes and lofty-souled, His ancient race shall still uphold."

She stooped, her hands with flowers to fill, But gazed upon the marvel still: Gazed on its back and sparkling side Where silver hues with golden vied. Joyous was she of faultless mould, With glossy skin like polished gold. And loudly to her husband cried And bow-armed Lakshman by his side: Again, again she called in glee: "O come this glorious creature see; Quick, quick, my lord, this deer to view. And bring thy brother Lakshman too." As through the wood her clear tones rang, Swift to her side the brothers sprang. With eager eyes the grove they scanned, And saw the deer before them stand. But doubt was strong in Lakshman's breast, Who thus his thought and fear expressed:

Thus as he spoke the monarch threw O'er her young limbs the holy dew, While Gods and saints were heard to swell The joyous cry, 'Tis well! 'Tis well! His daughter Sita thus bestowed, O'er whom the sacred drops had flowed. King Janak's heart with rapture glowed. Then to Prince Lakshman thus he cried: "Take Urmila thine offered bride, And clasp her hand within thine own Ere yet the lucky hour be flown." Then to Prince Bharat thus cried he; "Come, take the hand of Mandavi." Then to Satrughna: "In thy grasp The hand of Srutakirti clasp. Now, Raghu's sons, may all of you Be gentle to your wives and true; Keep well the vows you make to-day, Nor let occasion slip away."

Facing the east, the glorious saint Pure from all spot of earthly taint, To Rama, with delighted mind, That noble host of spells consigned. He taught the arms, whose lore is won Hardly by Gods, to Raghu's son. He muttered low the spell whose call Summons those arms and rules them all And, each in visible form and frame, Before the monarch's son they came. They stood and spoke in reverent guise To Rama with exulting cries: "O noblest child of Raghu, see, Thy ministers and thralls are we." With joyful heart and eager hand Rama received the wondrous band, And thus with words of welcome cried: "Aye present to my will abide." Then hasted to the saint to pay Due reverence, and pursued his way.

The nurse, with transport uncontrolled, Her glad tale to the hump-back told: "Our lord the king to-morrow morn Will consecrate his eldest-born, And raise, in Pushya's favouring hour, Prince Rama to the royal power." As thus the nurse her tidings spoke, Rage in the hump-back's breast awoke. Down from the terrace, like the head Of high Kailasa's hill, she sped. Sin in her thoughts, her soul aflame, Where Queen Kaikeyi slept, she came: "Why sleepest thou?" she cried, "arise, Peril is near, unclose thine eyes. Ah, heedless Queen, too blind to know What floods of sin above thee flow! Thy boasts of love and grace are o'er: Thine is the show and nothing more. His favour is an empty cheat, A torrent dried by summer's heat."

The princes, when the night had fled, Farewell to all the hermits said, Who gazed upon the distant shade, Their lustral rites and offerings paid. The saints who made their dwelling there In words like these addressed the pair: "O Princes, monsters fierce and fell Around that distant forest dwell: On blood from human veins they feed, And various forms assume at need, With savage beasts of fearful power That human flesh and blood devour. Our holy saints they rend and tear When met alone or unaware, And eat them in their cruel joy: These chase, O Rama, or destroy. By this one path our hermits go To fetch the fruits that yonder grow: By this, O Prince, thy feet should stray Through pathless forests far away."

Thus Hanuman their leader prayed, And thus the dame her answer made: "Scarce may the living find their way Returning hence to light of day; But I will free you through the might Of penance, fast, and holy rite. Close for a while your eyes, or ne'er May you return to upper air." She ceased: the Vanars all obeyed; Their fingers on their eyes they laid, And, ere a moment's time had fled, Were through the mazy cavern led. Again the gracious lady spoke, And joy in every bosom woke: "Lo, here again is Vindhya's hill, Whose valleys trees and creepers fill; And, by the margin of the sea, Prasravan where you fain would be." With blessings then she bade adieu, And swift within the cave withdrew.

With looks that testified delight Thus spake he to the anchorite, Then with his suppliant hands upraised, He asked, as earnestly he gazed: "These princely youths, O Sage, who vie In might with children of the sky, Heroic, born for happy fate, With elephants' or lions' gait, Bold as the tiger and the bull, With lotus eyes so large and full, Armed with the quiver, sword and bow, Whose figures like the Asvins show, Like children of the heavenly Powers, Come freely to these shades of ours,-- How have they reached on foot this place? What do they seek, and what their race? As sun and moon adorn the sky, This spot the heroes glorify: Alike in stature, port, and mien, The same fair form in each is seen."(219)

When the great sage had thus replied, To Rama Satananda cried: "A welcome visit, Prince, is thine, Thou scion of King Raghu's line. With him to guide thy way aright, This sage invincible in might, This Brahman sage, most glorious-bright, By long austerities has wrought A wondrous deed, exceeding thought: Thou knowest well, O strong of arm, This sure defence from scathe and harm. None, Rama, none is living now In all the earth more blest than thou, That thou hast won a saint so tried In fervid rites thy life to guide. Now listen, Prince, while I relate His lofty deeds and wondrous fate. He was a monarch pious-souled. His foemen in the dust he rolled; Most learned, prompt at duty's claim, His people's good his joy and aim.

Then Guha quickly bade his train Give water to the steeds, and grain. And Rama, ere the night grew dark, Paid evening rites in dress of bark, And tasted water, on the strand, Drawn from the stream by Lakshman's hand. And Lakshman with observance meet Bathed his beloved brother's feet, Who rested with his Maithil spouse: Then sat him down 'neath distant boughs. And Guha with his bow sat near To Lakshman and the charioteer, And with the prince conversing kept His faithful watch while Rama slept. As Dasaratha's glorious heir, Of lofty soul and wisdom rare, Reclining with his Sita there Beside the river lay-- He who no troubles e'er had seen, Whose life a life of bliss had been-- That night beneath the branches green Passed pleasantly away.

To thee, fair Queen, my head shall bend, To thee shall hymns of praise ascend, When my brave lord shall turn again, And, joyful, o'er his kingdom reign. To win thy grace, O Queen divine, A hundred thousand fairest kine, And precious robes and finest meal Among the Brahmans will I deal. A hundred jars of wine shall flow, When to my home, O Queen, I go; With these, and flesh, and corn, and rice, Will I, delighted, sacrifice. Each hallowed spot, each holy shrine That stands on these fair shores of thine, Each fane and altar on thy banks Shall share my offerings and thanks. With me and Lakshman, free from harm, May he the blameless, strong of arm, Reseek Ayodhya from the wild, O blameless Lady undefiled!"