Ramayana on Loneliness

"Long are his arms and large his eyes: A black deer's skin his dress supplies. King Dasaratha's son is he, Fair as Kandarpa's self to see. Adorned with many a golden band, A bow, like Indra's, arms his hand, And shoots a flood of arrows fierce As venomed snakes to burn and pierce. I looked, I looked, but never saw His mighty hand the bowstring draw That sent the deadly arrows out, While rang through air his battle-shout. I looked, I looked, and saw too well How with that hail the giants fell, As falls to earth the golden grain, Struck by the blows of Indra's rain. He fought, and twice seven thousand, all Terrific giants, strong and tall, Fell by the pointed shafts o'erthrown Which Rama shot on foot, alone. Three little hours had scarcely fled,-- Khara and Dushan both were dead, And he had freed the saints and made Asylum sure in Dandak's shade. Me of his grace the victor spared, Or I the giants' fate had shared. The high-souled Rama would not deign His hand with woman's blood to stain. The glorious Lakshman, justly dear, In gifts and warrior might his peer, Serves his great brother with the whole Devotion of his faithful soul: Impetuous victor, bold and wise, First in each hardy enterprise, Still ready by his side to stand, A second self or better hand. And Rama has a large-eyed spouse, Pure as the moon her cheek and brows, Dearer than life in Rama's sight, Whose happiness is her delight. With beauteous hair and nose the dame From head to foot has naught to blame. She shines the wood's bright Goddess, Queen Of beauty with her noble mien. First in the ranks of women placed Is Sita of the dainty waist. In all the earth mine eyes have ne'er Seen female form so sweetly fair. Goddess nor nymph can vie with her, Nor bride of heavenly chorister. He who might call this dame his own, Her eager arms about him thrown, Would live more blest in Sita's love Than Indra in the world above.

Thus spake the monarch of their race To those she-fiends who thronged the place, And pondering on the course to take Went from the chamber as he spake. He saw eight giants, strong and dread, On flesh of bleeding victims fed, Proud in the boon which Brahma gave, And trusting in its power to save. He thus the mighty chiefs addressed Of glorious power and strength possessed: "Arm, warriors, with the spear and bow; With all your speed from Lanka go, For Janasthan, our own no more, Is now defiled with giants' gore; The seat of Khara's royal state Is left unto us desolate. In your brave hearts and might confide, And cast ignoble fear aside. Go, in that desert region dwell Where the fierce giants fought and fell. A glorious host that region held, For power and might unparalleled, By Dushan and brave Khara led,-- All, slain by Rama's arrows, bled. Hence boundless wrath that spurns control Reigns paramount within my soul, And naught but Rama's death can sate The fury of my vengeful hate. I will not close my slumbering eyes Till by this hand my foeman dies. And when mine arm has slain the foe Who laid those giant princes low, Long will I triumph in the deed, Like one enriched in utmost need. Now go; that I this end may gain, In Janasthan, O chiefs, remain. Watch Rama there with keenest eye, And all his deeds and movements spy. Go forth, no helping art neglect, Be brave and prompt and circumspect, And be your one endeavour still To aid mine arm this foe to kill. Oft have I seen your warrior might Proved in the forehead of the fight, And sure of strength I know so well Send you in Janasthan to dwell." The giants heard with prompt assent The pleasant words he said, And each before his master bent For meet salute, his head. Then as he bade, without delay, From Lanka's gate they passed, And hurried forward on their way Invisible and fast.

When every rite was duly paid The princely brothers onward strayed, And eager in the lady's quest They turned their footsteps to the west. Through lonely woods that round them lay Ikshvaku's children made their way, And armed with bow and shaft and brand Pressed onward to the southern land. Thick trees and shrubs and creepers grew In the wild grove they hurried through. 'Twas dark and drear and hard to pass For tangled thorns and matted grass. Still onward with a southern course They made their way with vigorous force, And passing through the mazes stood Beyond that vast and fearful wood. With toil and hardship yet unspent Three leagues from Janasthan they went, And speeding on their way at last Within the wood of Krauncha(515) passed: A fearful forest wild and black As some huge pile of cloudy rack, Filled with all birds and beasts, where grew Bright blooms of every varied hue. On Sita bending every thought Through all the mighty wood they sought, And at the lady's loss dismayed Here for a while and there they stayed. Then turning farther eastward they Pursued three leagues their weary way, Passed Krauncha's wood and reached the grove Where elephants rejoiced to rove. The chiefs that awful wood surveyed Where deer and wild birds filled each glade, Where scarce a step the foot could take For tangled shrub and tree and brake. There in a mountain's woody side A cave the royal brothers spied, With dread abysses deep as hell, Where darkness never ceased to dwell. When, pressing on, the lords of men Stood near the entrance of the den, They saw within the dark recess A huge misshapen giantess; A thing the timid heart that shook With fearful shape and savage look. Terrific fiend, her voice was fierce, Long were her teeth to rend and pierce. The monster gorged her horrid feast Of flesh of many a savage beast, While her long locks, at random flung, Dishevelled o'er her shoulders hung. Their eyes the royal brothers raised, And on the fearful monster gazed.

On speed the gales in rapid course, And bend the woods beneath their force, Till every branch and spray they bind In many a tangled knot entwined. What balmy sweets those gales dispense With cool and sacred influence! Fatigue and trouble vanish: such The magic of their gentle touch. Hark, when the gale the boughs has bent In woods of honey redolent, Through all their quivering sprays the trees Are vocal with the murmuring bees. The hills with towering summits rise, And with their beauty charm the eyes, Gay with the giant trees which bright With blossom spring from every height: And as the soft wind gently sways The clustering blooms that load the sprays, The very trees break forth and sing With startled wild bees' murmuring. Thine eyes to yonder Cassias(525) turn Whose glorious clusters glow and burn. Those trees in yellow robes behold, Like giants decked with burnished gold. Ah me, Sumitra's son, the spring Dear to sweet birds who love and sing, Wakes in my lonely breast the flame Of sorrow as I mourn my dame. Love strikes me through with darts of fire, And wakes in vain the sweet desire. Hark, the loud Koil swells his throat, And mocks me with his joyful note. I hear the happy wild-cock call Beside the shady waterfall. His cry of joy afflicts my breast By love's absorbing might possessed. My darling from our cottage heard One morn in spring this shrill-toned bird, And called me in her joy to hear The happy cry that charmed her ear. See, birds of every varied voice Around us in the woods rejoice, On creeper, shrub, and plant alight, Or wing from tree to tree their flight. Each bird his kindly mate has found, And loud their notes of triumph sound, Blending in sweetest music like The distant warblings of the shrike. See how the river banks are lined With birds of every hue and kind. Here in his joy the Koil sings, There the glad wild-cock flaps his wings.

"O hermits, blest in vows, who shine Like royal saints or Gods divine, O best of young ascetics, say How to this spot you found your way, Scaring the troops of wandering deer And silvan things that harbour here Searching amid the trees that grow Where Pampa's gentle waters flow. And lending from your brows a gleam Of glory to the lovely stream. Who are you, say, so brave and fair, Clad in the bark which hermits wear? I see you heave the frequent sigh, I see the deer before you fly. While you, for strength and valour dread, The earth, like lordly lions, tread, Each bearing in his hand a bow, Like Indra's own, to slay the foe. With the grand paces of a bull, So bright and young and beautiful. The mighty arms you raise appear Like trunks which elephants uprear, And as you move this mountain-king(543) Is glorious with the light you bring. How have you reached, like Gods in face, Best lords of earth, this lonely place, With tresses coiled in hermit guise,(544) And splendours of those lotus eyes? As Gods who leave their heavenly sphere, Alike your beauteous forms appear. The Lords of Day and Night(545) might thus Stray from the skies to visit us. Heroic youth, so broad of chest, Fair with the beauty of the Blest, With lion shoulders, tall and strong, Like bulls who lead the lowing throng, Your arms, unmatched for grace and length, With massive clubs may vie in strength. Why do no gauds those limbs adorn Where priceless gems were meetly worn? Each noble youth is fit, I deem, To guard this earth, as lord supreme, With all her woods and seas, to reign From Meru's peak to Vindhya's chain. Your smooth bows decked with dyes and gold Are glorious in their masters' hold, And with the arms of Indra(546) vie Which diamond splendours beautify. Your quivers glow with golden sheen, Well stored with arrows fleet and keen, Each gleaming like a fiery snake That joys the foeman's life to take.

she Finds no protection, lord, from thee, Neglected like some noble dame By a vile husband dead to shame. Mean-hearted coward, false and vile, Whose cruel soul delights in guile, Could Dasaratha, noblest king, Beget so mean and base a thing? Alas! an elephant, in form Of Rama, in a maddening storm Of passion casting to the ground The girth of law(592) that clipped him round, Too wildly passionate to feel The prick of duty's guiding steel,(593) Has charged me unawares, and dead I fall beneath his murderous tread. How, stained with this my base defeat, How wilt thou dare, where good men meet, To speak, when every tongue will blame With keen reproach this deed of shame? Such hero strength and valour, shown Upon the innocent alone, Thou hast not proved in manly strife On him who robbed thee of thy wife. Hadst thou but fought in open field And met me boldly unconcealed, This day had been thy fate to fall, Slain by this hand, to Yama's hall. In vain I strove, and struck by thee Fell by a hand I could not see. Thus bites a snake, for sins of yore, A sleeping man who wakes no more. Sugriva's foeman thou hast killed, And thus his heart's desire fulfilled; But, Rama, hadst thou sought me first, And told the hope thy soul has nursed, That very day had I restored The Maithil lady to her lord; And, binding Ravan with a chain, Had laid him at thy feet unslain. Yea, were she sunk in deepest hell, Or whelmed beneath the ocean's swell, I would have followed on her track And brought the rescued lady back, As Hayagriva(594) once set free From hell the white Asvatari.(595) That when my spirit wings its flight Sugriva reign, is just and right. But most unjust, O King, that I, Slain by thy treacherous hand, should lie. Be still, my heart: this earthly state Is darkly ruled by sovereign Fate. The realm is lost and won: defy Thy questioners with apt reply."(596)

But Hanuman still onward pressed With Tara, Angad, and the rest, Through Vindhya's pathless glens he sped And left no spot unvisited. He gazed from every mountain height, He sought each cavern dark as night, And wandered through the bloomy shade By pool and river and cascade, But, though they sought in every place, Of Sita yet they found no trace. On fruit and woodland berries fed Through many a lonely wild they sped, And reached at last, untouched by fear, A desert terrible and drear: A fruitless waste, a land of gloom Where trees were bare of leaf and bloom, Where every scanty stream was dried, And niggard earth her roots denied. No elephants through all the ground, No buffaloes or deer are found. There roams no tiger, pard, or bear, No creature of the wood is there. No bird displays his glittering wings, No tree, no shrub, no creeper springs. There rise no lilies from the flood, Resplendent with their flower and bud, Where the delighted bees may throng About the fragrance with their song. There lived a hermit Kandu named, For truth and wealth of penance famed. Whom fervent zeal and holy rite Had dowered with all-surpassing might. His little son, a ten year child-- So chanced it--perished in the wild. His death with fury stirred the sage, Who cursed the forest in his rage, Doomed from that hour to shelter none, A waste for bird and beast to shun. They searched by every forest edge, They searched each cave and mountain ledge, And thickets whence the water fell Wandering through the tangled dell. Striving to do Sugriva's will They roamed along each leafy rill. But vain were all endeavours, vain The careful search, the toil and pain. Through one dark grove they scarce could wind, So thick were creepers intertwined. There as they struggled through the wood Before their eyes an Asur(750) stood. High as a towering hill, his pride The very Gods in heaven defied. When on the fiend their glances fell Each braced him for the combat well.

The envoy answered: "Prince, thy sire Has sent thy presence to require. My sender known, 'tis thine to say If thou wilt go or answer nay." Then Rama, when he heard his speech, Made haste the royal court to reach. Soon as the monarch was aware His dearest son was waiting there, Eager the parley to begin He bade them lead the prince within, Soon as he passed the chamber door The hero bent him to the floor, And at a distance from his seat Raised his joined hands his sire to greet. The monarch raised him from the ground, And loving arms about him wound, Then pointed to a seat that shone With gold for him to rest upon. "Aged am I," he said, "and worn; In life's best joys my share have borne; Rites to the Gods, in hundreds, paid, With gifts of corn and largess made. I yearned for sons: my life is blest With them and thee of sons the best. No debt to saints or Brahmans, no, Nor spirits, Gods, or self I owe. One duty now remains alone, To set thee on thy father's throne. Now therefore, Rama, hear my rede, And mark my words with duteous heed: This day the peoples' general voice, Elects thee king of love and choice, And I, consenting to the prayer, Will make thee, darling, Regent Heir. Dread visions, each returning night, With evil omens scare my sight. Red meteors with a fearful sound Shoot wildly downward to the ground, While tempests lash the troubled air; And they who read the stars declare That, leagued against my natal sign, Rahu,(265) the Sun,(266) and Mars combine. When portents dire as these appear, A monarch's death or woe is near. Then while my senses yet are spared, And thought and will are unimpaired, Be thou, my son, anointed king: Men's fancy is a fickle thing. To-day the moon, in order due, Entered the sign Punarvasu,(267) To-morrow, as the wise foretell, In Pushya's favouring stars will dwell: Then on the throne shalt thou be placed. My soul, prophetic, counsels haste: Thee, O my son, to-morrow I As Regent Heir will sanctify.

With hopeless eye and pallid mien There sat the monarch with the queen. His father's feet with reverence due He clasped, and touched Kaikeyi's too. The king, with eyes still brimming o'er, Cried Rama! and could do no more. His voice was choked, his eye was dim, He could not speak or look on him. Then sudden fear made Rama shake As though his foot had roused a snake, Soon as his eyes had seen the change So mournful, terrible, and strange. For there his reason well-nigh fled, Sighing, with soul disquieted, To torturing pangs a prey, Dismayed, despairing, and distraught, In a fierce whirl of wildering thought The hapless monarch lay, Like Ocean wave-engarlanded Storm-driven from his tranquil bed, The Sun-God in eclipse, Or like a holy seer, heart-stirred With anguish, when a lying word Has passed his heedless lips. The sight of his dear father, pained With woe and misery unexplained Filled Rama with unrest, As Ocean's pulses rise and swell When the great moon he loves so well Shines full upon his breast. So grieving for his father's sake, To his own heart the hero spake: "Why will the king my sire to-day No kindly word of greeting say? At other times, though wroth he be, His eyes grow calm that look on me. Then why does anguish wring his brow To see his well-beloved now?" Sick and perplexed, distraught with woe, To Queen Kaikeyi bowing low, While pallor o'er his bright cheek spread, With humble reverence he said: "What have I done, unknown, amiss To make my father wroth like this? Declare it, O dear Queen, and win His pardon for my heedless sin. Why is the sire I ever find Filled with all love to-day unkind? With eyes cast down and pallid cheek This day alone he will not speak. Or lies he prostrate neath the blow Of fierce disease or sudden woe? For all our bliss is dashed with pain, And joy unmixt is hard to gain. Does stroke of evil fortune smite Dear Bharat, charming to the sight, Or on the brave Satrughna fall, Or consorts, for he loves them all?

So Rama kept unshaken still His noble heart with iron will. To his dear brother next he turned, Whose glaring eyes with fury burned, Indignant, panting like a snake, And thus again his counsel spake: "Thine anger and thy grief restrain, And firm in duty's path remain. Dear brother, lay thy scorn aside, And be the right thy joy and pride. Thy ready zeal and thoughtful care To aid what rites should grace the heir,-- These 'tis another's now to ask; Come, gird thee for thy noble task, That Bharat's throning rites may he Graced with the things prepared for me. And with thy gentle care provide That her fond heart, now sorely tried With fear and longing for my sake, With doubt and dread may never ache. To know that thoughts of coming ill One hour that tender bosom fill With agony and dark despair Is grief too great for me to bear. I cannot, brother, call to mind One wilful fault or undesigned, When I have pained in anything My mothers or my sire the king. The right my father keeps in view, In promise, word, and action true; Let him then all his fear dismiss, Nor dread the loss of future bliss. He fears his truth herein will fail: Hence bitter thoughts his heart assail. He trembles lest the rites proceed, And at his pangs my heart should bleed. So now this earnest wish is mine, The consecration to resign, And from this city turn away To the wild wood with no delay. My banishment to-day will free Kaikeyi from her cares, that she, At last contented and elate, May Bharat's throning celebrate. Then will the lady's trouble cease, Then will her heart have joy and peace, When wandering in the wood I wear Deerskin, and bark, and matted hair. Nor shall by me his heart be grieved Whose choice approved, whose mind conceived This counsel which I follow. No, Forth to the forest will I go. 'Tis Fate, Sumitras son, confess, That sends me to the wilderness. 'Tis Fate alone that gives away To other hands the royal sway.

"Fie on thee, dame!" the monarch said; Each of her people bent his head, And stood in shame and sorrow mute: She marked not, bold and resolute. Then great Siddharth, inflamed with rage, The good old councillor and sage On whose wise rede the king relied, To Queen Kaikeyi thus replied: "But Asamanj the cruel laid His hands on infants as they played, Cast them to Sarju's flood, and smiled For pleasure when he drowned a child."(311) The people saw, and, furious, sped Straight the the king his sire and said: "Choose us, O glory of the throne, Choose us, or Asamanj alone." "Whence comes this dread?" the monarch cried; And all the people thus replied: "In folly, King, he loves to lay Fierce hands upon our babes at play, Casts them to Sarju's flood and joys To murder our bewildered boys." With heedful ear the king of men Heard each complaining citizen. To please their troubled minds he strove, And from the state his son he drove. With wife and gear upon a car He placed him quick, and sent him far. And thus he gave commandment, "He Shall all his days an exile be." With basket and with plough he strayed O'er mountain heights, through pathless shade, Roaming all lands a weary time, An outcast wretch defiled with crime. Sagar, the righteous path who held, His wicked offspring thus expelled. But what has Rama done to blame? Why should his sentence be the same? No sin his stainless name can dim; We see no fault at all in him. Pure as the moon, no darkening blot On his sweet life has left a spot. If thou canst see one fault, e'en one, To dim the fame of Raghu's son, That fault this hour, O lady, show, And Rama to the wood shall go. To drive the guiltless to the wild, Truth's constant lover, undefiled, Would, by defiance of the right, The glory e'en of Indra blight. Then cease, O lady, and dismiss Thy hope to ruin Rama's bliss, Or all thy gain, O fair of face, Will be men's hatred, and disgrace."

His utterance choked by tears that rolled Down from their fountains uncontrolled, With suppliant hands the charioteer Thus spake, the lady's heart to cheer: "Dismiss thy grief, despair, and dread That fills thy soul, of sorrow bred, For pain and anguish thrown aside, Will Rama in the wood abide. And Lakshman, with unfailing care Will guard the feet of Rama there, Earning, with governed sense, the prize That waits on duty in the skies. And Sita in the wild as well As in her own dear home will dwell; To Rama all her heart she gives, And free from doubt and terror lives. No faintest sign of care or woe The features of the lady show: Methinks Videha's pride was made For exile in the forest shade. E'en as of old she used to rove Delighted in the city's grove, Thus, even thus she joys to tread The woodlands uninhabited. Like a young child, her face as fair As the young moon, she wanders there. What though in lonely woods she stray Still Rama is her joy and stay: All his the heart no sorrow bends, Her very life on him depends. For, if her lord she might not see, Ayodhya like the wood would be. She bids him, as she roams, declare The names of towns and hamlets there, Marks various trees that meet her eye, And many a brook that hurries by, And Janak's daughter seems to roam One little league away from home When Rama or his brother speaks And gives the answer that she seeks. This, Lady, I remember well, Nor angry words have I to tell: Reproaches at Kaikeyi shot, Such, Queen, my mind remembers not." The speech when Sita's wrath was high, Sumantra passed in silence by, That so his pleasant words might cheer With sweet report Kausalya's ear. "Her moonlike beauty suffers not Though winds be rude and suns be hot: The way, the danger, and the toil Her gentle lustre may not soil. Like the red lily's leafy crown Or as the fair full moon looks down, So the Videhan lady's face Still shines with undiminished grace.

By sage Javali thus addressed, Rama of truthful hearts the best, With perfect skill and wisdom high Thus to his speech made fit reply: "Thy words that tempt to bliss are fair, But virtue's garb they falsely wear. For he from duty's path who strays To wander in forbidden ways, Allured by doctrine false and vain, Praise from the good can never gain. Their lives the true and boaster show, Pure and impure, and high and low, Else were no mark to judge between Stainless and stained and high and mean; They to whose lot fair signs may fall Were but as they who lack them all, And those to virtuous thoughts inclined Were but as men of evil mind. If in the sacred name of right I do this wrong in duty's spite; The path of virtue meanly quit, And this polluting sin commit, What man who marks the bounds between Virtue and vice with insight keen, Would rank me high in after time Stained with this soul destroying crime? Whither could I, the sinner, turn, How hope a seat in heaven to earn, If I my plighted promise break, And thus the righteous path forsake? This world of ours is ever led To walk the ways which others tread, And as their princes they behold, The subjects too their lives will mould. That truth and mercy still must be Beloved of kings, is Heaven's decree. Upheld by truth the monarch reigns, And truth the very world sustains. Truth evermore has been the love Of holy saints and Gods above, And he whose lips are truthful here Wins after death the highest sphere. As from a serpent's deadly tooth, We shrink from him who scorns the truth. For holy truth is root and spring Of justice and each holy thing, A might that every power transcends, Linked to high bliss that never ends. Truth is all virtue's surest base, Supreme in worth and first in place. Oblations, gifts men offer here, Vows, sacrifice, and rites austere, And Holy Writ, on truth depend: So men must still that truth defend.

Deep, pleasant was the chariot's sound As royal Bharat, far renowned, Whirled by his mettled coursers fast Within Ayodhya's city passed. There dark and drear was every home Where cats and owls had space to roam, As when the shades of midnight fall With blackest gloom, and cover all: As Rohini, dear spouse of him Whom Rahu hates,(396) grows faint and dim, When, as she shines on high alone The demon's shade is o'er her thrown: As burnt by summer's heat a rill Scarce trickling from her parent hill, With dying fish in pools half dried, And fainting birds upon her side: As sacrificial flames arise When holy oil their food supplies, But when no more the fire is fed Sink lustreless and cold and dead: Like some brave host that filled the plain, With harness rent and captains slain, When warrior, elephant, and steed Mingled in wild confusion bleed: As when, all spent her store of worth, Rocks from her base the loosened earth: Like a sad fallen star no more Wearing the lovely light it wore: So mournful in her lost estate Was that sad town disconsolate. Then car-borne Bharat, good and brave, Thus spake to him the steeds who drave: "Why are Ayodhya's streets so mute? Where is the voice of lyre and lute? Why sounds not, as of old, to-day The music of the minstrel's lay? Where are the wreaths they used to twine? Where are the blossoms and the wine? Where is the cool refreshing scent Of sandal dust with aloe blent? The elephant's impatient roar, The din of cars, I hear no more: No more the horse's pleasant neigh Rings out to meet me on my way. Ayodhya's youths, since Rama's flight, Have lost their relish for delight: Her men roam forth no more, nor care Bright garlands round their necks to wear. All grieve for banished Rama: feast, And revelry and song have ceased: Like a black night when floods pour down, So dark and gloomy is the town. When will he come to make them gay Like some auspicious holiday? When will my brother, like a cloud At summer's close, make glad the crowd?"

But Surpanakha saw the plain Spread with the fourteen thousand slain, Doers of cruel deeds o'erthrown By Rama's mighty arm alone, Add Trisiras and Dushan dead, And Khara, with the hosts they led. Their death she saw, and mad with pain, Roared like a cloud that brings the rain, And fled in anger and dismay To Lanka, seat of Ravan's sway. There on a throne of royal state Exalted sat the potentate, Begirt with counsellor and peer, Like Indra with the Storm Gods near. Bright as the sun's full splendour shone The glorious throne he sat upon, As when the blazing fire is red Upon a golden altar fed. Wide gaped his mouth at every breath, Tremendous as the jaws of Death. With him high saints of lofty thought, Gandharvas, Gods, had vainly fought. The wounds were on his body yet From wars where Gods and demons met. And scars still marked his ample chest By fierce Airavat's(484) tusk impressed. A score of arms, ten necks, had he, His royal gear was brave to see. His massive form displayed each sign That marks the heir of kingly line. In stature like a mountain height, His arms were strong, his teeth were white, And all his frame of massive mould Seemed lazulite adorned with gold. A hundred seams impressed each limp Where Vishnu's arm had wounded him, And chest and shoulder bore the print Of sword and spear and arrow dint, Where every God had struck a blow In battle with the giant foe. His might to wildest rage could wake The sea whose faith naught else can shake, Hurl towering mountains to the earth, And crush e'en foes of heavenly birth. The bonds of law and right he spurned: To others' wives his fancy turned. Celestial arms he used in fight, And loved to mar each holy rite. He went to Bhogavati's town,(485) Where Vasuki was beaten down, And stole, victorious in the strife, Lord Takshaka's beloved wife. Kailasa's lofty crest he sought, And when in vain Kuvera fought, Stole Pushpak thence, the car that through The air, as willed the master, flew.

Maricha gave attentive ear The ruler of the fiends to hear: Then, trained in all the rules that teach The eloquent, began his speech: "'Tis easy task, O King, to find Smooth speakers who delight the mind. But they who urge and they who do Distasteful things and wise, are few. Thou hast not learnt, by proof untaught, And borne away by eager thought, That Rama, formed for high emprise, With Varun or with Indra vies. Still let thy people live in peace, Nor let their name and lineage cease, For Rama with his vengeful hand Can sweep the giants from the land. O, let not Janak's daughter bring Destruction on the giant king. Let not the lady Sita wake A tempest, on thy head to break. Still let the dame, by care untried, Be happy by her husband's side, Lest swift avenging ruin fall On glorious Lanka, thee, and all. Men such as thou with wills unchained, Advised by sin and unrestrained, Destroy themselves, the king, the state, And leave the people desolate. Rama, in bonds of duty held, Was never by his sire expelled. He is no wretch of greedy mind, Dishonour of his Warrior kind. Free from all touch of rancorous spite, All creatures' good is his delight. He saw his sire of truthful heart Deceived by Queen Kaikeyi's art, And said, a true and duteous son, "What thou hast promised shall be done." To gratify the lady's will, His father's promise to fulfil, He left his realm and all delight For Dandak wood, an anchorite. No cruel wretch, no senseless fool Is Rama, unrestrained by rule. This groundless charge has ne'er been heard, Nor shouldst thou speak the slanderous word. Rama in truth and goodness bold Is Virtue's self in human mould, The sovereign of the world confessed As Indra rules among the Blest. And dost thou plot from him to rend The darling whom his arms defend? Less vain the hope to steal away The glory of the Lord of Day. O Ravan, guard thee from the fire Of vengeful Rama's kindled ire,-- Each spark a shaft with deadly aim, While bow and falchion feed the flame.

Thus Ravan his commandment gave To those eight giants strong and brave, So thinking in his foolish pride Against all dangers to provide. Then with his wounded heart aflame With love he thought upon the dame, And took with hasty steps the way To the fair chamber where she lay. He saw the gentle lady there Weighed down by woe too great to bear, Amid the throng of fiends who kept Their watch around her as she wept: A pinnace sinking neath the wave When mighty winds around her rave: A lonely herd-forsaken deer, When hungry dogs are pressing near. Within the bower the giant passed: Her mournful looks were downward cast. As there she lay with streaming eyes The giant bade the lady rise, And to the shrinking captive showed The glories of his rich abode, Where thousand women spent their days In palaces with gold ablaze; Where wandered birds of every sort, And jewels flashed in hall and court. Where noble pillars charmed the sight With diamond and lazulite, And others glorious to behold With ivory, crystal, silver, gold. There swelled on high the tambour's sound, And burnished ore was bright around He led the mournful lady where Resplendent gold adorned the stair, And showed each lattice fair to see With silver work and ivory: Showed his bright chambers, line on line, Adorned with nets of golden twine. Beyond he showed the Maithil dame His gardens bright as lightning's flame, And many a pool and lake he showed Where blooms of gayest colour glowed. Through all his home from view to view The lady sunk in grief he drew. Then trusting in her heart to wake Desire of all she saw, he spake: "Three hundred million giants, all Obedient to their master's call, Not counting young and weak and old, Serve me with spirits fierce and bold. A thousand culled from all of these Wait on the lord they long to please. This glorious power, this pomp and sway, Dear lady, at thy feet I lay: Yea, with my life I give the whole, O dearer than my life and soul.

He stood incensed with eyes of flame, Still mourning for his ravished dame, Determined, like the fire of Fate, To leave the wide world desolate. His ready bow the hero eyed, And as again, again he sighed, The triple world would fain consume Like Hara(510) in the day of doom. Then Lakshman moved with sorrow viewed His brother in unwonted mood, And reverent palm to palm applied, Thus spoke with lips which terror dried "Thy heart was ever soft and kind, To every creature's good inclined. Cast not thy tender mood away, Nor yield to anger's mastering sway. The moon for gentle grace is known, The sun has splendour all his own, The restless wind is free and fast, And earth in patience unsurpassed. So glory with her noble fruit Is thine eternal attribute. O, let not, for the sin of one, The triple world be all undone. I know not whose this car that lies In fragments here before our eyes, Nor who the chiefs who met and fought, Nor what the prize the foemen sought; Who marked the ground with hoof and wheel, Or whose the hand that plied the steel Which left this spot, the battle o'er, Thus sadly dyed with drops of gore. Searching with utmost care I view The signs of one and not of two. Where'er I turn mine eyes I trace No mighty host about the place. Then mete not out for one offence This all-involving recompense. For kings should use the sword they bear, But mild in time should learn to spare, Thou, ever moved by misery's call, Wast the great hope and stay of all. Throughout this world who would not blame This outrage on thy ravished dame? Gandharvas, Danavs, Gods, the trees, The rocks, the rivers, and the seas, Can ne'er in aught thy soul offend, As one whom holiest rites befriend. But him who dared to steal the dame Pursue, O King, with ceaseless aim, With me, the hermits' holy band, And thy great bow to arm thy hand By every mighty flood we'll seek, Each wood, each hill from base to peak.

Fine are the laws which guide the good, Abstruse, and hardly understood; Only the soul, enthroned within The breast of each, knows right from sin. But thou art wild and weak of soul, And spurnest, like thy race, control; The true and right thou canst not find, The blind consulting with the blind. Incline thine ear and I will teach The cause that prompts my present speech. This tempest of thy soul assuage, Nor blame me in thine idle rage. On this great sin thy thoughts bestow, The sin for which I lay thee low. Thou, Bali, in thy brother's life Hast robbed him of his wedded wife, And keepest, scorning ancient right, His Ruma for thine own delight. Thy son's own wife should scarcely be More sacred in thine eyes than she. All duty thou hast scorned, and hence Comes punishment for dire offence. For those who blindly do amiss There is, I ween, no way but this: To check the rash who dare to stray From customs which the good obey, I may not, sprung of Kshatriya line, Forgive this heinous sin of thine: The laws for those who sin like thee The penalty of death decree. Now Bharat rules with sovereign sway, And we his royal word obey. There was no hope of pardon, none, For the vile deed that thou hast done, That wisest monarch dooms to die The wretch whose crimes the law defy; And we, chastising those who err, His righteous doom administer. My soul accounts Sugriva dear E'en as my brother Lakshman here. He brings me blessing, and I swore His wife and kingdom to restore: A bond in solemn honour bound When Vanar chieftains stood around. And can a king like me forsake His friend, and plighted promise break? Reflect, O Vanar, on the cause, The sanction of eternal laws, And, justly smitten down, confess Thou diest for thy wickedness. By honour was I bound to lend Assistance to a faithful friend; And thou hast met a righteous fate Thy former sins to expiate. And thus wilt thou some merit win And make atonement for thy sin.

Thus all the princely Vanars, true To their appointed tasks, withdrew. Sugriva deemed already done The work he planned for Raghu's son. Then Lakshman gently spoke and cheered Sugriva for his valour feared: "Now, chieftain, if thy will be so, Forth from Kishkindha let us go." Sugriva's heart swelled high with pride As to the prince he thus replied: "Come, speed we forth without delay: 'Tis mine thy mandate to obey." Sugriva bade the dames adieu, And Tara and the rest withdrew. Then at their chieftain's summons came The Vanars first in rank and fame, A trusty brave and reverent band, Meet e'en before a queen to stand. They at his call made haste to bring The litter of the glorious king. "Mount, O my friend." Sugriva cried, And straight Sumitra's son complied. Then took by Lakshman's side his place The sovereign of the woodland race, Upraised by Vanars, fleet and strong, Who bore the glittering load along. On high above his royal head A paly canopy was spread, And chouries white in many a hand The forehead of the monarch fanned, And shell and drum and song and shout Pealed round him as the king passed out. About the monarch went a throng Of Vanar warriors brave and strong, As onward to the mountain shade Where Rama dwelt his way he made. Soon as the lovely spot he viewed Where Rama lived in solitude, The Vanar monarch, far-renowed, With Lakshman, lightly stepped to ground, And to the son of Raghu went Joining his raised hands reverent. As their great leader raised his hands, So suppliant stood the Vanar bands. Well pleased the son of Raghu saw Those legions, hushed in reverent awe, Stand silent like the tranquil floods That raise their hands of lotus buds. But Rama, when the king, to greet His friend, had bowed him at his feet, Raised him who ruled the Vanar race, And held him in a close embrace: Then, when his arms he had unknit, Besought him by his side to sit, And thus with gentle words the best Of men the Vanar king addressed:

He heard, and thus his answer made: "O, be not troubled, nor afraid, But trust, and thou shalt know ere long My love has done thee, sweet, no wrong, So strong and brave and wise shall be The glorious child I give to thee. Might shall be his that naught can tire, And limbs to spring as springs his sire." Thus spoke the God; the conquered dame Rejoiced in heart nor feared the shame. Down in a cave beneath the earth The happy mother gave thee birth. Once o'er the summit of the wood Before thine eyes the new sun stood. Thou sprangest up in haste to seize What seemed the fruitage of the trees. Up leapt the child, a wondrous bound, Three hundred leagues above the ground, And, though the angered Day-God shot His fierce beams on him, feared him not. Then from the hand of Indra came A red bolt winged with wrath and flame. The child fell smitten on a rock, His cheek was shattered by the shock, Named Hanuman(783) thenceforth by all In memory of the fearful fall. The wandering Wind-God saw thee lie With bleeding cheek and drooping eye, And stirred to anger by thy woe Forbade each scented breeze to blow. The breath of all the worlds was stilled, And the sad Gods with terror filled Prayed to the Wind, to calm the ire And soothe the sorrow of the sire. His fiery wrath no longer glowed, And Brahma's self the boon bestowed That in the brunt of battle none Should slay with steel the Wind-God's son. Lord Indra, sovereign of the skies, Bent on thee all his thousand eyes, And swore that ne'er the bolt which he Hurls from the heaven should injure thee. 'Tis thine, O mighty chief, to share The Wind-God's power, his son and heir. Sprung from that glorious father thou, And thou alone, canst aid us now. This earth of yore, through all her climes, I circled one-and-twenty times, And gathered, as the Gods decreed, Great store of herbs from hill and mead, Which, scattered o'er the troubled wave, The Amrit to the toilers gave.

"In him," Vibhishan answered, "know Visravas' son, the Immortals' foe, Fierce Kumbhakarna, mightier far Than Gods and fiends and giants are. He conquered Yama in the fight, And Indra trembling owned his might. His arm the Gods and fiends subdued, Gandharvas and the serpent brood. The rest of his gigantic race Are wondrous strong by God-giving grace; But nature at his birth to him Gave matchless power and strength of limb. Scarce was he born, fierce monster, when He killed and ate a thousand men. The trembling race of men, appalled, On Indra for protection called; And he, to save the suffering world, His bolt at Kumbhakarna hurled. So awful was the monster's yell That fear on all the nations fell, He, rushing on with furious roar, A tusk from huge Airavat tore, And dealt the God so dire a blow That Indra reeling left his foe, And with the Gods and mortals fled To Brahma's throne dispirited. "O Brahma," thus the suppliants cried, "Some refuge for this woe provide. If thus his maw the giant sate Soon will the world be desolate." The Self-existent calmed their woe, And spake in anger to their foe: "As thou wast born, Pulastya's son, That worlds might weep by thee undone, Thou like the dead henceforth shalt be: Such is the curse I lay on thee." Senseless he lay, nor spoke nor stirred; Such was the power of Brahma's word. But Ravan, troubled for his sake, Thus to the Self-existent spake: "Who lops the tree his care has reared When golden fruit has first appeared? Not thus, O Brahma, deal with one Descended from thine own dear son.(971) Still thou, O Lord, thy word must keep, He may not die, but let him sleep. Yet fix a time for him to break The chains of slumber and awake." He ceased: and Brahma made reply; "Six months in slumber shall he lie And then arising for a day Shall cast the numbing bonds away." Now Ravan in his doubt and dread Has roused the monster from his bed, Who comes in this the hour of need On slaughtered Vanars flesh to feed.

While thus they wept, supreme in place, The loveliest for form and face, Mandodari drew near alone, Looked on her lord and made her moan: "Ah Monarch, Indra feared to stand In fight before thy conquering hand. From thy dread spear the Immortals ran; And art thou murdered by a man? Ah, 'twas no child of earth, I know, That smote thee with that mortal blow. 'Twas Death himself in Rama's shape, That slew thee: Death whom none escape. Or was it he who rules the skies Who met thee, clothed in man's disguise? Ah no, my lord, not Indra: he In battle ne'er could look on thee. One only God thy match I deem: 'Twas Vishnu's self, the Lord Supreme, Whose days through ceaseless time extend And ne'er began and ne'er shall end: He with the discus, shell, and mace, Brought ruin on the giant race. Girt by the Gods of heaven arrayed Like Vanar hosts his strength to aid, He Rama's shape and arms assumed And slew the king whom Fate had doomed. In Janasthan when Khara died With giant legions by his side, No mortal was the unconquered foe In Rama's form who struck the blow. When Hanuman the Vanar came And burnt thy town with hostile flame, I counselled peace in anxious fear: I counselled, but thou wouldst not hear. Thy fancy for the foreign dame Has brought thee death and endless shame. Why should thy foolish fancy roam? Hadst thou not wives as fair at home? In beauty, form and grace could she, Dear lord, surpass or rival me? Now will the days of Sita glide In tranquil joy by Rama's side: And I--ah me, around me raves A sea of woe with whelming waves. With thee in days of old I trod Each spot beloved by nymph and God; I stood with thee in proud delight On Mandar's side and Meru's height; With thee, my lord, enchanted strayed In Chaitraratha's(1013) lovely shade, And viewed each fairest scene afar Transported in thy radiant car. But source of every joy wast thou, And all my bliss is ended now."

In spite of all her tender care, Her noble son, her face most fair, Another queen I could prefer And for thy sake neglected her, But now, O Queen, my heart is grieved For love and care by thee received, E'en as the sickening wretch repents His dainty meal and condiments. And how will Queen Sumitra trust The husband whom she finds unjust, Seeing my Rama driven hence Dishonoured, and for no offence? Ah! the Videhan bride will hear A double woe, a double fear, Two whelming sorrows at one breath, Her lord's disgrace, his father's death. Mine aged bosom she will wring And kill me with her sorrowing, Sad as a fair nymph left to weep Deserted on Himalaya's steep. For short will be my days, I ween, When I with mournful eyes have seen My Rama wandering forth alone And heard dear Sita sob and moan. Ah me! my fond belief I rue. Vile traitress, loved as good and true, As one who in his thirst has quaffed, Deceived by looks, a deadly draught. Ah! thou hast slain me, murderess, while Soothing my soul with words of guile, As the wild hunter kills the deer Lured from the brake his song to hear. Soon every honest tongue will fling Reproach on the dishonest king; The people's scorn in every street The seller of his child will meet, And such dishonour will be mine As whelms a Brahman drunk with wine. Ah me, for my unhappy fate, Compelled thy words to tolerate! Such woe is sent to scourge a crime Committed in some distant time. For many a day with sinful care I cherished thee, thou sin and snare, Kept thee, unwitting, like a cord Destined to bind its hapless lord. Mine hours of ease I spent with thee, Nor deemed my love my death would be, While like a heedless child I played, On a black snake my hand I laid. A cry from every mouth will burst And all the world will hold me curst, Because I saw my high-souled son Unkinged, unfathered, and undone; "The king by power of love beguiled Is weaker than a foolish child, His own beloved son to make An exile for a woman's sake.

To her, as thus she weeping cried, Raghu's illustrious son replied: "Sita, my honoured sire's decree Commands me to the woods to flee. O high-born lady, nobly bred In the good paths thy footsteps tread, Hear, Janak's daughter, while I tell The story as it all befell. Of old my father true and brave Two boons to Queen Kaikeyi gave. Through these the preparations made For me to-day by her are stayed, For he is bound to disallow This promise by that earlier vow. In Dandak forest wild and vast Must fourteen years by me be passed. My father's will makes Bharat heir, The kingdom and the throne to share. Now, ere the lonely wild I seek, I come once more with thee to speak. In Bharat's presence, O my dame, Ne'er speak with pride of Rama's name: Another's eulogy to hear Is hateful to a monarch's ear. Thou must with love his rule obey To whom my father yields the sway. With love and sweet observance learn His grace, and more the king's, to earn. Now, that my father may not break The words of promise that he spake, To the drear wood my steps are bent: Be firm, good Sita, and content. Through all that time, my blameless spouse, Keep well thy fasts and holy vows. Rise from thy bed at break of day, And to the Gods due worship pay. With meek and lowly love revere The lord of men, my father dear, And reverence to Kausalya show, My mother, worn with eld and woe: By duty's law, O best of dames, High worship from thy love she claims, Nor to the other queens refuse Observance, rendering each her dues: By love and fond attention shown They are my mothers like mine own. Let Bharat and Satrughna bear In thy sweet love a special share: Dear as my life, O let them be Like brother and like son to thee. In every word and deed refrain From aught that Bharat's soul may pain: He is Ayodhya's king and mine, The head and lord of all our line. For those who serve and love them much With weariless endeavour, touch And win the gracious hearts of kings. While wrath from disobedience springs.

His sweetly-speaking bride, who best Deserved her lord, he thus addressed. Then tender love bade passion wake, And thus the fair Videhan spake: "What words are these that thou hast said? Contempt of me the thought has bred. O best of heroes, I dismiss With bitter scorn a speech like this: Unworthy of a warrior's fame It taints a monarch's son with shame, Ne'er to be heard from those who know The science of the sword and bow. My lord, the mother, sire, and son Receive their lots by merit won; The brother and the daughter find The portions to their deeds assigned. The wife alone, whate'er await, Must share on earth her husband's fate. So now the king's command which sends Thee to the wild, to me extends. The wife can find no refuge, none, In father, mother, self, or son: Both here, and when they vanish hence, Her husband is her sole defence. If, Raghu's son, thy steps are led Where Dandak's pathless wilds are spread, My foot before thine own shall pass Through tangled thorn and matted grass. Dismiss thine anger and thy doubt: Like refuse water cast them out, And lead me, O my hero, hence-- I know not sin--with confidence. Whate'er his lot, 'tis far more sweet To follow still a husband's feet Than in rich palaces to lie, Or roam at pleasure through the sky. My mother and my sire have taught What duty bids, and trained each thought, Nor have I now mine ear to turn The duties of a wife to learn. I'll seek with thee the woodland dell And pathless wild where no men dwell, Where tribes of silvan creatures roam, And many a tiger makes his home. My life shall pass as pleasant there As in my father's palace fair. The worlds shall wake no care in me; My only care be truth to thee. There while thy wish I still obey, True to my vows with thee I'll stray, And there shall blissful hours be spent In woods with honey redolent. In forest shades thy mighty arm Would keep a stranger's life from harm, And how shall Sita think of fear When thou, O glorious lord, art near?

The daughter of Videha's king, While Rama strove to soothe the sting Of her deep anguish, thus began Once more in furtherance of her plan: And with her spirit sorely tried By fear and anger, love and pride, With keenly taunting words addressed Her hero of the stately breast: "Why did the king my sire, who reigns O'er fair Videha's wide domains, Hail Rama son with joy unwise, A woman in a man's disguise? Now falsely would the people say, By idle fancies led astray, That Rama's own are power and might, As glorious as the Lord of Light. Why sinkest thou in such dismay? What fears upon thy spirit weigh, That thou, O Rama, fain wouldst flee From her who thinks of naught but thee? To thy dear will am I resigned In heart and body, soul and mind, As Savitri gave all to one, Satyavan, Dyumatsena's son.(304) Not e'en in fancy can I brook To any guard save thee to look: Let meaner wives their houses shame, To go with thee is all my claim. Like some low actor, deemst thou fit Thy wife to others to commit-- Thine own, espoused in maiden youth, Thy wife so long, unblamed for truth? Do thou, my lord, his will obey For whom thou losest royal sway, To whom thou wouldst thy wife confide-- Not me, but thee, his wish may guide. Thou must not here thy wife forsake, And to the wood thy journey make, Whether stern penance, grief, and care, Or rule or heaven await thee there. Nor shall fatigue my limbs distress When wandering in the wilderness: Each path which near to thee I tread Shall seem a soft luxurious bed. The reeds, the bushes where I pass, The thorny trees, the tangled grass Shall feel, if only thou be near, Soft to my touch as skins of deer. When the rude wind in fury blows, And scattered dust upon me throws, That dust, beloved lord, to me Shall as the precious sandal be. And what shall be more blest than I, When gazing on the wood I lie In some green glade upon a bed With sacred grass beneath us spread?

Thus Sita and the princes brave Much wealth to all the Brahmans gave. Then to the monarch's house the three Went forth the aged king to see. The princes from two servants took Those heavenly arms of glorious look, Adorned with garland and with band By Sita's beautifying hand. On each high house a mournful throng Had gathered ere they passed along, Who gazed in pure unselfish woe From turret, roof, and portico. So dense the crowd that blocked the ways, The rest, unable there to gaze, Were fain each terrace to ascend, And thence their eyes on Rama bend. Then as the gathered multitude On foot their well-loved Rama viewed, No royal shade to screen his head, Such words, disturbed in grief, they said: "O look, our hero, wont to ride Leading a host in perfect pride-- Now Lakshman, sole of all his friends, With Sita on his steps attends. Though he has known the sweets of power, And poured his gifts in liberal shower, From duty's path he will not swerve, But, still his father's truth preserve. And she whose form so soft and fair Was veiled from spirits of the air, Now walks unsheltered from the day, Seen by the crowds who throng the way. Ah, for that gently-nurtured form! How will it fade with sun and storm! How will the rain, the cold, the heat Mar fragrant breast and tinted feet! Surely some demon has possessed His sire, and speaks within his breast, Or how could one that is a king Thus send his dear son wandering? It were a deed unkindly done To banish e'en a worthless son: But what, when his pure life has gained The hearts of all, by love enchained? Six sovereign virtues join to grace Rama the foremost of his race: Tender and kind and pure is he, Docile, religious, passion-free. Hence misery strikes not him alone: In bitterest grief the people moan, Like creatures of the stream, when dry In the great heat the channels lie. The world is mournful with the grief That falls on its beloved chief, As, when the root is hewn away, Tree, fruit, and flower, and bud decay.

But when he heard the queen relate His brothers' doom, his father's fate, Thus Bharat to his mother said With burning grief disquieted: "Alas, what boots it now to reign, Struck down by grief and well-nigh slain? Ah, both are gone, my sire, and he Who was a second sire to me. Grief upon grief thy hand has made, And salt upon gashes laid: For my dear sire has died through thee, And Rama roams a devotee. Thou camest like the night of Fate This royal house to devastate. Unwitting ill, my hapless sire Placed in his bosom coals of fire, And through thy crimes his death he met, O thou whose heart on sin is set. Shame of thy house! thy senseless deed Has reft all joy from Raghu's seed. The truthful monarch, dear to fame, Received thee as his wedded dame, And by thy act to misery doomed Has died by flames of grief consumed. Kausalya and Sumitra too The coming of my mother rue, And if they live oppressed by woe, For their dear sons their sad tears flow. Was he not ever good and kind,-- That hero of the duteous mind? Skilled in all filial duties, he As a dear mother treated thee. Kausalya too, the eldest queen, Who far foresees with insight keen, Did she not ever show thee all A sister's love at duty's call? And hast thou from the kingdom chased Her son, with bark around his waist, To the wild wood, to dwell therein, And dost not sorrow for thy sin? The love I bare to Raghu's son Thou knewest not, ambitious one, If thou hast wrought this impious deed For royal sway, in lawless greed. With him and Lakshman far away, What power have I the realm to sway? What hope will fire my bosom when I see no more these lords of men? The holy king, who loved the right Relied on Rama's power and might, His guardian and his glory, so Joys Meru in his woods below. How can I bear, a steer untrained, The load his mightier strength sustained? What power have I to brook alone This weight on feeble shoulders thrown?

Then Rama nobly calm allayed The wrath that Lakshman's bosom swayed: "What need have we the sword to wield, To bend the bow or lift the shield, If Bharat brave, and wise, and good, Himself has sought this sheltering wood? I sware my father's will to do, And if I now my brother slew What gain in kingship should I find, Despised and scorned by all mankind? Believe me, e'en as I would shrink From poisoned meat or deadly drink, No power or treasure would I win By fall of friend or kith or kin. Brother, believe the words I speak: For your dear sakes alone I seek Duty and pleasure, wealth and gain: A holy life, a happy reign. If royal sway my heart desires, My brothers' weal the wish inspires: Their bliss and safety is my care, By this uplifted bow I swear. 'Twere not so hard for me to gain This broad land girdled by the main, But even Indra's royal might Should ne'er be mine in duty's spite. If any bliss my soul can see Deprived of dear Satrughna, thee, And Bharat, may the flame destroy With ashy gloom the selfish joy. Far dearer than this life of mine, Knowing the custom of our line, His heart with fond affection fraught, Bharat Ayodhya's town resought And hearing when he came that I, With thee and Sita, forced to fly With matted hair and hermit dress Am wandering in the wilderness. While grief his troubled senses storms, And tender love his bosom warms, From every thought of evil clear, Is come to meet his brother here. Some grievous words perchance he spoke Kaikeyi's anger to provoke, Then won the king, and comes to lay Before my feet the royal sway. Hither, methinks, in season due Comes Bharat for an interview, Nor in his secret heart has he One evil thought 'gainst thee or me. What has he done ere now, reflect! How failed in love or due respect To make thee doubt his faith and lay This evil to his charge to-day? Thou shouldst not join with Bharat's name So harsh a speech and idle blame. The blows thy tongue at Bharat deals, My sympathizing bosom feels.

Good Bharat, by the river side, To virtuous Rama's speech replied, And thus with varied lore addressed The prince, while nobles round him pressed: "In all this world whom e'er can we Find equal, scourge of foes, to thee? No ill upon thy bosom weighs, No thoughts of joy thy spirit raise. Approved art thou of sages old, To whom thy doubts are ever told. Alike in death and life, to thee The same to be and not to be. The man who such a soul can gain Can ne'er be crushed by woe or pain. Pure as the Gods, high-minded, wise, Concealed from thee no secret lies. Such glorious gifts are all thine own, And birth and death to thee are known, That ill can ne'er thy soul depress With all-subduing bitterness. O let my prayer, dear brother, win Thy pardon for my mother's sin. Wrought for my sake who willed it not When absent in a distant spot. Duty alone with binding chains The vengeance due to crime restrains, Or on the sinner I should lift My hand in retribution swift. Can I who know the right, and spring From Dasaratha, purest king-- Can I commit a heinous crime, Abhorred by all through endless time? The aged king I dare not blame, Who died so rich in holy fame, My honoured sire, my parted lord, E'en as a present God adored. Yet who in lore of duty skilled So foul a crime has ever willed, And dared defy both gain and right To gratify a woman's spite? When death draws near, so people say, The sense of creatures dies away; And he has proved the ancient saw By acting thus in spite of law. But O my honoured lord, be kind, Dismiss the trespass from thy mind, The sin the king committed, led By haste, his consort's wrath, and dread. For he who veils his sire's offence With tender care and reverence-- His sons approved by all shall live: Not so their fate who ne'er forgive. Be thou, my lord, the noble son, And the vile deed my sire has done, Abhorred by all the virtuous, ne'er Resent, lest thou the guilt too share.

Thus, by his friends encompassed round, He spoke, and Rama, far renowned, To his dear brother thus replied, Whom holy rites had purified: "O thou whom Queen Kaikeyi bare The best of kings, thy words are fair, Our royal father, when of yore He wed her, to her father swore The best of kingdoms to confer, A noble dowry meet for her; Then, grateful, on the deadly day Of heavenly Gods' and demons' fray, A future boon on her bestowed To whose sweet care his life he owed. She to his mind that promise brought, And then the best of kings besought To bid me to the forest flee, And give the rule, O Prince, to thee. Thus bound by oath, the king our lord Gave her those boons of free accord, And bade me, O thou chief of men, Live in the woods four years and ten. I to this lonely wood have hied With faithful Lakshman by my side, And Sita by no tears deterred, Resolved to keep my father's word. And thou, my noble brother, too Shouldst keep our father's promise true: Anointed ruler of the state Maintain his word inviolate. From his great debt, dear brother, free Our lord the king for love of me, Thy mother's breast with joy inspire, And from all woe preserve thy sire. 'Tis said, near Gaya's holy town(385) Gaya, great saint of high renown, This text recited when he paid Due rites to each ancestral shade: "A son is born his sire to free From Put's infernal pains: Hence, saviour of his father, he The name of Puttra gains."(386) Thus numerous sons are sought by prayer, In Scripture trained with graces fair, That of the number one some day May funeral rites at Gaya pay. The mighty saints who lived of old This holy doctrine ever hold. Then, best of men, our sire release From pains of hell, and give him peace. Now Bharat, to Ayodhya speed, The brave Satrughna with thee lead, Take with thee all the twice-born men, And please each lord and citizen. I now, O King, without delay To Dandak wood will bend my way, And Lakshman and the Maithil dame Will follow still, our path the same.

With soothing words the giant chief Assuaged the fury of her grief. Her weeping eyes she slowly dried And to her brother thus replied: "I sought thee in my shame and fear With severed nose and mangled ear: My gashes like a river bled, I sought thee and was comforted. Those twice seven giants, brave and strong, Thou sentest to avenge the wrong, To lay the savage Rama low, And Lakshman who misused me so. But ah, the shafts of Rama through The bodies of my champions flew: Though madly fierce their spears they plied, Beneath his conquering might they died. I saw them, famed for strength and speed, I saw my heroes fall and bleed: Great trembling seized my every limb At the great deed achieved by him. In trouble, horror, doubt, and dread, Again to thee for help I fled. While terror haunts my troubled sight, I seek thee, rover of the night. And canst thou not thy sister free From this wide waste of troublous sea Whose sharks are doubt and terror, where Each wreathing wave is dark despair? Low lie on earth thy giant train By ruthless Rama's arrows slain, And all the mighty demons, fed On blood, who followed me are dead. Now if within thy breast may be Pity for them and love for me, If thou, O rover of the night, Have valour and with him can fight, Subdue the giants' cruel foe Who dwells where Dandak's thickets grow. But if thine arm in vain assay This queller of his foes to slay, Now surely here before thine eyes, Wronged and ashamed thy sister dies. Too well, alas, too well I see That, strong in war as thou mayst be, Thou canst not in the battle stand When Rama meets thee hand to hand. Go forth, thou hero but in name, Assuming might thou canst not claim; Call friend and kin, no longer stay: Away from Janasthan, away! Shame of thy race! the weak alone Beneath thine arm may sink o'erthrown: Fly Rama and his brother: they Are men too strong for thee to slay. How canst thou hope, O weak and base, To make this grove thy dwelling-place?

When Rama saw the giant nigh, On foot, alone, with mace reared high, In mild reproof at first he spoke, Then forth his threatening anger broke: "Thou with the host 'twas thine to lead, With elephant and car and steed, Hast wrought an act of sin and shame, An act which all who live must blame. Know that the wretch whose evil mind Joys in the grief of human kind, Though the three worlds confess him lord, Must perish dreaded and abhorred. Night-rover, when a villain's deeds Distress the world he little heeds, Each hand is armed his life to take, And crush him like a deadly snake. The end is near when men begin Through greed or lust a life of sin, E'en as a Brahman's dame, unwise, Eats of the fallen hail(475) and dies. Thy hand has slain the pure and good, The hermit saints of Dandak wood, Of holy life, the heirs of bliss; And thou shalt reap the fruit of this. Not long shall they whose cruel breasts Joy in the sin the world detests Retain their guilty power and pride, But fade like trees whose roots are dried. Yes, as the seasons come and go, Each tree its kindly fruit must show, And sinners reap in fitting time The harvest of each earlier crime. As those must surely die who eat Unwittingly of poisoned meat, They too whose lives in sin are spent Receive ere long the punishment. And know, thou rover of the night, That I, a king, am sent to smite The wicked down, who court the hate Of men whose laws they violate. This day my vengeful hand shall send Shafts bright with gold to tear and rend, And pass with fury through thy breast As serpents pierce an emmet's nest. Thou with thy host this day shalt be Among the dead below, and see The saints beneath thy hand who bled, Whose flesh thy cruel maw has fed. They, glorious on their seats of gold, Their slayer shall in hell behold. Fight with all strength thou callest thine, Mean scion of ignoble line, Still, like the palm-tree's fruit, this day My shafts thy head in dust shall lay."

That shout, which shook the land with fear, In thunder smote on Bali's ear, Where in the chamber barred and closed The sovereign with his dame reposed. Each amorous thought was rudely stilled, And pride and rage his bosom filled. His angry eyes flashed darkly red, And all his native brightness fled, As when, by swift eclipse assailed, The glory of the sun has failed. While in his fury uncontrolled He ground his teeth, his eyeballs rolled, He seemed a lake wherein no gem Of blossom decks the lotus stem. He heard, and with indignant pride Forth from the bower the Vanar hied. And the earth trembled at the beat And fury of his hastening feet. But Tara to her consort flew, Her loving arms around him threw, And trembling and bewildered, gave Wise counsel that might heal and save: "O dear my lord, this rage control That like a torrent floods thy soul, And cast these idle thoughts away Like faded wreath of yesterday, O tarry till the morning light, Then, if thou wilt, go forth and fight. Think not I doubt thy valour, no; Or deem thee weaker than thy foe, Yet for a while would have thee stay Nor see thee tempt the fight to-day. Now list, my loving lord, and learn The reason why I bid thee turn. Thy foeman came in wrath and pride, And thee to deadly fight defied. Thou wentest out: he fought, and fled Sore wounded and discomfited. But yet, untaught by late defeat, He comes his conquering foe to meet, And calls thee forth with cry and shout: Hence spring, my lord, this fear and doubt. A heart so bold that will not yield, But yearns to tempt the desperate field, Such loud defiance, fiercely pressed, On no uncertain hope can rest. So lately by thine arm o'erthrown, He comes not back, I ween, alone. Some mightier comrade guards his side, And spurs him to this burst of pride. For nature made the Vanar wise: On arms of might his hope relies; And never will Sugriva seek A friend whose power to save is weak. Now listen while my lips unfold The wondrous tale my Angad told.

The Vanar watched concealed: each word Of Sita and the fiends he heard, And in a maze of anxious thought His quick-conceiving bosom wrought. "At length my watchful eyes have seen, Pursued so long, the Maithil queen, Sought by our Vanar hosts in vain From east to west, from main to main. A cautious spy have I explored The palace of the Rakhshas lord, And thoroughly learned, concealed from sight, The giant monarch's power and might. And now my task must be to cheer The royal dame who sorrows here. For if I go, and soothe her not, A captive in this distant spot, She, when she finds no comfort nigh, Will sink beneath her woes and die. How shall my tale, if unconsoled I leave her, be to Rama told? How shall I answer Raghu's son, "No message from my darling, none?" The husband's wrath, to fury fanned, Will scorch me lifeless where I stand, Or if I urge my lord the king To Lanka's isle his hosts to bring, In vain will be his zeal, in vain The toil, the danger, and the pain. Yea, this occasion must I seize That from her guard the lady frees,(846) To win her ear with soft address And whisper hope in dire distress. Shall I, a puny Vanar, choose The Sanskrit men delight to use? If, as a man of Brahman kind, I speak the tongue by rules refined, The lady, yielding to her fears, Will think 'tis Ravan's voice she hears. I must assume my only plan-- The language of a common(847) man. Yet, if the lady sees me nigh, In terror she will start and cry; And all the demon band, alarmed, Will come with various weapons armed, With their wild shouts the grove will fill, And strive to take me, or to kill. And, at my death or capture, dies The hope of Rama's enterprise. For none can leap, save only me, A hundred leagues across the sea. It is a sin in me, I own, To talk with Janak's child alone. Yet greater is the sin if I Be silent, and the lady die. First I will utter Rama's name, And laud the hero's gifts and fame. Perchance the name she holds so dear Will soothe the faithful lady's fear."

Distracted with the toil and thirst, With woeful mien, away he burst, Swift to the hermit's breast he flew, And weeping thus began to sue: "No sire have I, no mother dear, No kith or kin my heart to cheer: As justice bids, O Hermit, deign To save me from the threatened pain. O thou to whom the wretched flee, And find a saviour, Saint, in thee, Now let the king obtain his will, And me my length of days fulfil, That rites austere I too may share, May rise to heaven and rest me there. With tender soul and gentle brow Be guardian of the orphan thou, And as a father pities, so Preserve me from my fear and woe."

Such were the words the bard addressed, With weight of sage advice impressed; And, as he heard, the hapless king Felt deeper yet his sorrow's sting. At length, all joy and comfort fled, He raised his eyes with weeping red, And, mournful for his Rama's sake, The good and glorious monarch spake: "Why seek with idle praise to greet The wretch for whom no praise is meet? Thy words mine aching bosom tear, And plunge me deeper in despair."

How shall I pass in dark distress My long lone days of wretchedness Without my Rama's face, as bright As the full moon to cheer my sight? Alas, my cares thy steps to train, And fasts, and vows, and prayers are vain. Hard, hard, I ween, must be this heart To hear this blow nor burst apart, As some great river bank, when first The floods of Rain-time on it burst. No, Fate that speeds not will not slay, Nor Yama's halls vouchsafe me room, Or, like a lion's weeping prey, Death now had borne me to my doom. Hard is my heart and wrought of steel That breaks not with the crushing blow, Or in the pangs this day I feel My lifeless frame had sunk below. Death waits his hour, nor takes me now: But this sad thought augments my pain, That prayer and largess, fast and vow, And Heavenward service are in vain. Ah me, ah me! with fruitless toil Of rites austere a child I sought: Thus seed cast forth on barren soil Still lifeless lies and comes to naught. If ever wretch by anguish grieved Before his hour to death had fled, I mourning, like a cow bereaved, Had been this day among the dead."

While thus the hero mighty-souled, In wild lament his sorrow told, Faint with the load that on him lay, The hours of darkness passed away. As thus the prince, impelled by zeal For his loved brother, prompt to feel Strong yearnings for the people's weal, His words of truth outspake, King Guha grieved to see his woe, Heart-stricken, gave his tears to flow, Tormented by the common blow, Sad, as a wounded snake.

Scarce shall I find my friends who dwell Here in Ayodhya safe and well: For surely not without a cause This crushing dread my soul o'erawes."

She saw no friend to aid her, none, Not Rama nor the younger son Of Dasaratha, and undone She swooned with fear and pain.

When Rama saw his brother stand With none beside him, all unmanned, Eager he questioned why he came So far without the Maithil dame: "Where is my wife, my darling, she Who to the wild wood followed me? Where hast thou left my lady, where The dame who chose my lot to share? Where is my love who balms my woe As through the forest wilds I go, Unkinged and banished and disgraced,-- My darling of the dainty waist? She nerves my spirit for the strife, She, only she gives zest to life, Dear as my breath is she who vies In charms with daughters of the skies. If Janak's child be mine no more, In splendour fair as virgin ore, The lordship of the skies and earth To me were prize of little worth. Ah, lives she yet, the Maithil dame, Dear as the soul within this frame? O, let not all my toil be vain, The banishment, the woe and pain! O, let not dark Kaikeyi win The guerdon of her treacherous sin, If, Sita lost, my days I end, And thou without me homeward wend! O, let not good Kausalya shed Her bitter tears to mourn me dead, Nor her proud rival's hest obey, Strong in her son and queenly sway! Back to my cot will I repair If Sita live to greet me there, But if my wife have perished, I Reft of my love will surely die. O Lakshman, if I seek my cot, Look for my love and find her not Sweet welcome with her smile to give, I tell thee, I will cease to live. O answer,--let thy words be plain,-- Lives Sita yet, or is she slain? Didst thou thy sacred trust betray Till ravening giants seized the prey? Ah me, so young, so soft and fair, Lapped in all bliss, untried by care, Rent from her own dear husband, how Will she support her misery now? That voice, O Lakshman smote thine ear, And filled, I ween, thy heart with fear, When on thy name for succour cried The treacherous giant ere he died. That voice too like mine own, I ween, Was heard by the Videhan queen.

Ah Sita, whither hast thou fled And left me here disquieted, A hapless mourner, reft of hope, Too feeble with my woe to cope? E'en thus indignant Glory flies The wretch who stains his soul with lies. If thou, my love, art lost to view, I in my woe must perish too."