Thus by the holy dame addressed Who banished envy from her breast, Her lowly reverence Sita paid, And softly thus her answer made: "No marvel, best of dames, thy speech The duties of a wife should teach; Yet I, O lady, also know Due reverence to my lord to show. Were he the meanest of the base, Unhonoured with a single grace, My husband still I ne'er would leave, But firm through all to him would cleave: Still rather to a lord like mine Whose virtues high-exalted shine, Compassionate, of lofty soul, With every sense in due control, True in his love, of righteous mind, Like a dear sire and mother kind. E'en as he ever loves to treat Kausalya with observance meet, Has his behaviour ever been To every other honoured queen. Nay, more, a sonlike reverence shows The noble Rama e'en to those On whom the king his father set His eyes one moment, to forget. Deep in my heart the words are stored, Said by the mother of my lord, When from my home I turned away In the lone fearful woods to stray. The counsel of my mother deep Impressed upon my soul I keep, When by the fire I took my stand, And Rama clasped in his my hand. And in my bosom cherished yet, My friends' advice I ne'er forget: Woman her holiest offering pays When she her husband's will obeys. Good Savitri her lord obeyed, And a high saint in heaven was made, And for the self-same virtue thou Hast heaven in thy possession now. And she with whom no dame could vie, Now a bright Goddess in the sky, Sweet Rohini the Moon's dear Queen, Without her lord is never seen: And many a faithful wife beside For her pure love is glorified."Ramayana 2.585 · Ramayana · 2
Ramayana on Family
607 passages in the Ramayana address family, in the Ralph T.H. Griffith translation.
Then Rama, having slain in fight Viradha of terrific might, With gentle words his spouse consoled, And clasped her in his loving hold. Then to his brother nobly brave The valiant prince his counsel gave: "Wild are these woods around us spread; And hard and rough the ground to tread: We, O my brother, ne'er have viewed So dark and drear a solitude: To Sarabhanga let us haste, Whom wealth of holy works has graced."Ramayana 3.26 · Ramayana · 3
Thus faithful Lakshman strove to cheer The prince with counsel wise and clear. Who, prompt to seize the pith of all, Let not that wisdom idly fall. With vigorous effort he restrained The passion in his breast that reigned, And leaning on his bow for rest His brother Lakshman thus addressed: "How shall we labour now, reflect; Whither again our search direct? Brother, what plan canst thou devise To bring her to these longing eyes?"Ramayana 3.375 · Ramayana · 3
Thus with wild tears the aged saint Made many a time his piteous plaint, Then with his wife began to shed The funeral water for the dead. But in a shape celestial clad, Won by the merits of the lad, The spirit from the body brake And to the mourning parents spake: "A glorious home in realms above Rewards my care and filial love. You, honoured parents, soon shall be Partakers of that home with me."Ramayana 2.347 · Ramayana · 2
Thus by the royal envoys pressed, Bharat again the band addressed: "I go with you: no long delay, A single hour I bid you stay." Thus Bharat, son of him who swayed Ayodhyas realm, his answer made, And then bespoke, his heart to please, His mother's sire in words like these: "I go to see my father, King, Urged by the envoys' summoning; And when thy soul desires to see Thy grandson, will return to thee."Ramayana 2.371 · Ramayana · 2
But if in lowly reverence meek Sugriva's court with us thou seek, He, as thy birth demands, will share The kingdom with the royal heir. Thy loving kinsman, true and wise, Looks on thee still with favouring eyes. Firm in his promise, pure is he, And ne'er will vex or injure thee. He loves thy mother, lives for her A faithful friend and worshipper. That mother's love thou mayst not spurn: Her only child, return, return."Ramayana 4.245b · Ramayana · 4
When I, by love of duty stirred, That touching lamentation heard, Pierced to the heart by sudden woe, I threw to earth my shafts and bow. My heart was full of grief and dread As swiftly to the place I sped, Where, by my arrow wounded sore, A hermit lay on Sarju's shore. His matted hair was all unbound, His pitcher empty on the ground, And by the fatal arrow pained, He lay with dust and gore distained. I stood confounded and amazed: His dying eyes to mine he raised, And spoke this speech in accents stern, As though his light my soul would burn: "How have I wronged thee, King, that I Struck by thy mortal arrow die? The wood my home, this jar I brought, And water for my parents sought. This one keen shaft that strikes me through Slays sire and aged mother too. Feeble and blind, in helpless pain, They wait for me and thirst in vain. They with parched lips their pangs must bear, And hope will end in blank despair. Ah me, there seems no fruit in store For holy zeal or Scripture lore, Or else ere now my sire would know That his dear son is lying low. Yet, if my mournful fate he knew, What could his arm so feeble do? The tree, firm-rooted, ne'er may be The guardian of a stricken tree. Haste to my father, and relate While time allows, my sudden fate, Lest he consume thee as the fire Burns up the forest, in his ire. This little path, O King, pursue: My father's cot thou soon wilt view. There sue for pardon to the sage, Lest he should curse thee in his rage. First from the wound extract the dart That kills me with its deadly smart, E'en as the flushed impetuous tide Eats through the river's yielding side."Ramayana 2.338 · Ramayana · 2
All swans and geese on mere and brook Their birth from Dhritarashtri took, And all the river-haunting brood Of ducks, a countless multitude. From Suki Nala sprang, who bare Dame Vinata surpassing fair. From fiery Krodhavasa, ten Bright daughters sprang, O King of men: Mrigi and Mrigamanda named, Hari and Bhadramada famed, Sarduli, Sveta fair to see, Matangi bright, and Surabhi, Surasa marked with each fair sign, And Kadruma, all maids divine. Mrigi, O Prince without a peer, Was mother of the herds of deer, The bear, the yak, the mountain roe Their birth to Mrigamanda owe; And Bhadramada joyed to be Mother of fair Iravati, Who bare Airavat,(444) huge of mould, Mid warders of the earth enrolled, From Hari lordly lions trace, With monkeys of the wild, their race. From the great dame Sarduli styled Sprung pards, Langurs,(445) and tigers wild. Matangi, Prince, gave birth to all Matangas, elephants strong and tall, And Sveta bore the beasts who stand One at each wind, earth's warder band.(446) Next Surabhi the Goddess bore Two heavenly maids, O Prince, of yore, Gandharvi--dear to fame is she-- And her sweet sister Rohini. With kine this daughter filled each mead, And bright Gandharvi bore the steed.(447) Surasa bore the serpents:(448) all The snakes Kadru their mother call. Then Manu, high-souled Kasyap's(449) wife, To all the race of men gave life, The Brahmans first, the Kshatriya caste, Then Vaisyas, and the Sudras last. Sprang from her mouth the Brahman race; Her chest the Kshatriyas' natal place: The Vaisyas from her thighs, 'tis said, The Sudras from her feet were bred. From Anala all trees that hang Their fair fruit-laden branches sprang. The child of beauteous Suki bore Vinata, as I taught before: And Surasa and Kadru were Born of one dame, a noble pair. Kadru gave birth to countless snakes That roam the earth in woods and brakes.Ramayana 3.91b · Ramayana · 3
Thus by the mighty Sire addressed They all obeyed his high behest, And thus begot in countless swarms Brave sons disguised in sylvan forms. Each God, each sage became a sire, Each minstrel of the heavenly quire,(112) Each faun,(113) of children strong and good Whose feet should roam the hill and wood. Snakes, bards,(114) and spirits,(115) serpents bold Had sons too numerous to be told. Bali, the woodland hosts who led, High as Mahendra's(116) lofty head, Was Indra's child. That noblest fire, The Sun, was great Sugriva's sire, Tara, the mighty monkey, he Was offspring of Vrihaspati:(117) Tara the matchless chieftain, boast For wisdom of the Vanar host. Of Gandhamadan brave and bold The father was the Lord of Gold. Nala the mighty, dear to fame, Of skilful Visvakarma(118) came. From Agni,(119) Nila bright as flame, Who in his splendour, might, and worth, Surpassed the sire who gave him birth. The heavenly Asvins,(120) swift and fair, Were fathers of a noble pair, Who, Dwivida and Mainda named, For beauty like their sires were famed, Varun(121) was father of Sushen, Of Sarabh, he who sends the rain,(122) Hanuman, best of monkey kind, Was son of him who breathes the wind: Like thunderbolt in frame was he, And swift as Garud's(123) self could flee. These thousands did the Gods create Endowed with might that none could mate, In monkey forms that changed at will; So strong their wish the fiend to kill. In mountain size, like lions thewed, Up sprang the wondrous multitude, Auxiliar hosts in every shape, Monkey and bear and highland ape. In each the strength, the might, the mien Of his own parent God were seen. Some chiefs of Vanar mothers came, Some of she-bear and minstrel dame, Skilled in all arms in battle's shock; The brandished tree, the loosened rock; And prompt, should other weapons fail, To fight and slay with tooth and nail.Ramayana 1.70a · Ramayana · 1
As thus the maid in wrath complained, Kaikeyi saw her heart was pained, And answered eager in defence Of Rama's worth and excellence: "Nay, Rama, born the monarch's heir, By holy fathers trained with care, Virtuous, grateful, pure, and true, Claims royal sway as rightly due. He, like a sire, will long defend Each brother, minister, and friend. Then why, O hump-back, art thou pained To hear that he the throne has gained? Be sure when Rama's empire ends, The kingdom to my son descends, Who, when a hundred years are flown, Shall sit upon his fathers' throne. Why is thine heart thus sad to see The joy that is and long shall be, This fortune by possession sure And hopes which we may count secure? Dear as the darling son I bore Is Rama, yea, or even more. Most duteous to Kausalya, he Is yet more dutiful to me. What though he rule, we need not fear: His brethren to his soul are dear. And if the throne Prince Rama fill Bharat will share the empire still."Ramayana 2.45 · Ramayana · 2
Then Rama gazed, and scarcely knew Bharat so worn and changed in hue. He raised him, kissed him on the head, Embraced him, and thus kindly said: "Where was thy father, brother dear, That thou art come to seek me here? Unmeet, if he be living yet, Thy feet within the wood to set. I pray thee now the cause declare Why thou hast left the kingdom there, With matted locks and deerskin dress To roam the distant wilderness."Ramayana 2.509 · Ramayana · 2
With fainting heart and furious eye The demon saw her champions die. With drying wounds that scarcely bled Back to her brother's home she fled. Oppressed with pain, with loud lament At Khara's feet the monster bent. There like a plant whence slowly come The trickling drops of oozy gum, With her grim features pale with pain She poured her tears in ceaseless rain, There routed Surpanakha lay, And told her brother all, The issue of the bloody fray, Her giant champions' fall.Ramayana 3.135 · Ramayana · 3
In speechless woe the father heard, Wept with loud cries, but spoke no word. Then Rama touched his senseless feet, And hers, for honour most unmeet; Round both his circling steps he bent, Then from the bower the hero went. Soon as he reached the gate he found His dear companions gathered round. Behind him came Sumitra's child With weeping eyes so sad and wild. Then saw he all that rich array Of vases for the glorious day. Round them with reverent stops he paced, Nor vailed his eye, nor moved in haste. The loss of empire could not dim The glory that encompassed him. So will the Lord of Cooling Rays(286) On whom the world delights to gaze, Through the great love of all retain Sweet splendour in the time of wane. Now to the exile's lot resigned He left the rule of earth behind: As though all worldly cares he spurned No trouble was in him discerned. The chouries that for kings are used, And white umbrella, he refused, Dismissed his chariot and his men, And every friend and citizen. He ruled his senses, nor betrayed The grief that on his bosom weighed, And thus his mother's mansion sought To tell the mournful news he brought. Nor could the gay-clad people there Who flocked round Rama true and fair, One sign of altered fortune trace Upon the splendid hero's face. Nor had the chieftain, mighty-armed, Lost the bright look all hearts that charmed, As e'en from autumn moons is thrown A splendour which is all their own. With his sweet voice the hero spoke Saluting all the gathered folk, Then righteous-souled and great in fame Close to his mother's house he came. Lakshman the brave, his brother's peer In princely virtues, followed near, Sore troubled, but resolved to show No token of his secret woe. Thus to the palace Rama went Where all were gay with hope and joy; But well he knew the dire event That hope would mar, that bliss destroy.Ramayana 2.112a · Ramayana · 2
Such were the thoughts and sad surmise Of Rama at the jackal's cries, And all his heart within him burned As to his cot his steps he turned. He pondered on the deer that led His feet to follow where it fled, And sad with many a bitter thought His home in Janasthan he sought. His soul was dark with woe and fear When flocks of birds and troops of deer Move round him from the left, and raised Discordant voices as they gazed. The omens which the chieftain viewed The terror of his soul renewed, When lo, to meet him Lakshman sped With brows whence all the light had fled. Near and more near the princes came, Each brother's heart and look the same; Alike on each sad visage lay The signs of misery and dismay, Then Rama by his terror moved His brother for his fault reproved In leaving Sita far from aid In the wild wood where giants strayed. Lakshman's left hand he took, and then In gentle tones the prince of men, Though sharp and fierce their tenour ran, Thus to his brother chief began:Ramayana 3.326 · Ramayana · 3
Thus cried the faithful charioteer, As Raghu's son, in rede his peer, Was fast departing on his road,-- And long his tears of anguish flowed. But Rama, when those tears were dried His lips with water purified, And in soft accents, sweet and clear, Again addressed the charioteer: "I find no heart, my friend, like thine, So faithful to Ikshvaku's line. Still first in view this object keep, That ne'er for me my sire may weep. For he, the world's far-ruling king, Is old, and wild with sorrow's sting; With love's great burthen worn and weak: Deem this the cause that thus I speak Whate'er the high-souled king decrees His loved Kaikeyi's heart to please, Yea, be his order what it may, Without demur thou must obey, For this alone great monarchs reign, That ne'er a wish be formed in vain. Then, O Sumantra, well provide That by no check the king be tried: Nor let his heart in sorrow pine: This care, my faithful friend, be thine. The honoured king my father greet, And thus for me my words repeat To him whose senses are controlled, Untired till now by grief, and old; "I, Sita, Lakshman sorrow not, O Monarch, for our altered lot: The same to us, if here we roam, Or if Ayodhya be our home, The fourteen years will quickly fly, The happy hour will soon be nigh When thou, my lord, again shalt see Lakshman, the Maithil dame, and me." Thus having soothed, O charioteer, My father and my mother dear, Let all the queens my message learn, But to Kaikeyi chiefly turn. With loving blessings from the three, From Lakshman, Sita, and from me, My mother, Queen Kausalya, greet With reverence to her sacred feet. And add this prayer of mine: "O King; Send quickly forth and Bharat bring, And set him on the royal throne Which thy decree has made his own. When he upon the throne is placed, When thy fond arms are round him laced, Thine aged heart will cease to ache With bitter pangs for Rama's sake."Ramayana 2.277a · Ramayana · 2
Truth, only truth protects the land, By truth unharmed our houses stand; Neglect of truth makes men distressed, And truth in highest heaven is blessed. Then how can I, rebellious, break Commandments which my father spake-- I ever true and faithful found, And by my word of honour bound? My father's bridge of truth shall stand Unharmed by my destructive hand: Not folly, ignorance, or greed My darkened soul shall thus mislead. Have we not heard that God and shade Turn from the hated offerings paid By him whose false and fickle mind No pledge can hold, no promise bind? Truth is all duty: as the soul, It quickens and supports the whole. The good respect this duty: hence Its sacred claims I reverence. The Warrior's duty I despise That seeks the wrong in virtue's guise: Those claims I shrink from, which the base, Cruel, and covetous embrace. The heart conceives the guilty thought, Then by the hand the sin is wrought, And with the pair is leagued a third, The tongue that speaks the lying word. Fortune and land and name and fame To man's best care have right and claim; The good will aye to truth adhere, And its high laws must men revere. Base were the deed thy lips would teach, Approved as best by subtle speech. Shall I my plighted promise break, That I these woods my home would make? Shall I, as Bharat's words advise, My father's solemn charge despise? Firm stands the oath which then before My father's face I soothly swore, Which Queen Kaikeyi's anxious ear Rejoiced with highest joy to hear. Still in the wood will I remain, With food prescribed my life sustain, And please with fruit and roots and flowers Ancestral shades and heavenly powers. Here every sense contented, still Heeding the bounds of good and ill, My settled course will I pursue, Firm in my faith and ever true. Here in this wild and far retreat Will I my noble task complete; And Fire and Wind and Moon shall be Partakers of its fruit with me.Ramayana 2.536b · Ramayana · 2
"These fearful signs, my brother bold, Which threaten all our foes, behold: All laden, as they strike the view, With ruin to the fiendish crew. The angry clouds are gathering fast, Their skirts with dusty gloom o'ercast, And harsh with loud-voiced thunder, rain Thick drops of blood upon the plain. See, burning for the coming fight, My shafts with wreaths of smoke are white, And my great bow embossed with gold Throbs eager for the master's hold. Each bird that through the forest flies Sends out its melancholy cries. All signs foretell the dangerous strife, The jeopardy of limb and life. Each sight, each sound gives warning clear That foemen meet and death is near. But courage, valiant brother! well The throbbings of mine arm foretell That ruin waits the hostile powers, And triumph in the fight is ours. I hail the welcome omen: thou Art bright of face and clear of brow. For Lakshman, when the eye can trace A cloud upon the warrior's face Stealing the cheerful light away, His life is doomed in battle fray. List, brother, to that awful cry: With shout and roar the fiends draw nigh. With thundering beat of many a drum The savage-hearted giants come. The wise who value safety know To meet, prepared, the coming blow: In paths of prudence trained aright They watch the stroke before it smite. Take thou thine arrows and thy bow, And with the Maithil lady go For shelter to the mountain cave Where thickest trees their branches wave. I will not have thee, Lakshman, say One word in answer, but obey. By all thy honour for these feet Of mine, dear brother, I entreat. Thy warlike arm, I know could, smite To death these rovers of the night; But I this day would fight alone Till all the fiends be overthrown." He spake: and Lakshman answered naught: His arrows and his bow he brought, And then with Sita following hied For shelter to the mountain side. As Lakshman and the lady through The forest to the cave withdrew, "'Tis well," cried Rama.Ramayana 3.152a · Ramayana · 3
Thus spoke the prince whose chief delight Was duty, and to aid the right: And Lakshman keenly felt the blame, And shrank within himself for shame: And then his answer thus returned, With downcast eye and cheek that burned: "Brother, I ween, to see thy face Our sire himself has sought this place." Thus Lakshman spoke and stood ashamed, And Rama saw and thus exclaimed: "It is the strong-armed monarch: he Is come, methinks, his sons to see, To bid us both the forest quit For joys for which he deems us fit: He thinks on all our care and pain, And now would lead us home again. My glorious father hence will bear Sita who claims all tender care. I see two coursers fleet as storms, Of noble breed and lovely forms. I see the beast of mountain size Who bears the king our father wise, The aged Victor, march this way In front of all the armed array. But doubt and fear within me rise, For when I look with eager eyes I see no white umbrella spread, World-famous, o'er the royal head. Now, Lakshman, from the tree descend, And to my words attention lend."Ramayana 2.497 · Ramayana · 2
"Brother, our home is here: behold The grove of which the hermit told: The bowers of Panchavati see Made fair by every blooming tree. Now, brother, bend thine eyes around; With skilful glance survey the ground: Here be some spot selected, best Approved for gentle hermits' rest, Where thou, the Maithil dame, and I May dwell while seasons sweetly fly. Some pleasant spot be chosen where Pure waters gleam and trees are fair, Some nook where flowers and wood are found And sacred grass and springs abound."Ramayana 3.94 · Ramayana · 3
They ran to Ravan in his hall And told him of his brother's fall: "Fierce as the God who rules the dead, Upon the routed foe he fed; And, victor for a while, at length Fell slain by Rama's matchless strength. Now like a mighty hill in size His mangled trunk extended lies, And where he fell, a bleeding mass, Blocks Lanka's gate that none may pass." The monarch heard: his strength gave way; And fainting on the ground he lay. Grieved at the giants' mournful tale, Long, shrill was Atikaya's wail; And Trisiras in sorrow bowed His triple head, and wept aloud. Mahodar, Mahaparsva shed Hot tears and mourned their brother dead. At length, his wandering sense restored, In loud lament cried Lanka's lord: "Ah chief, for might and valour famed, Whose arm the haughty foeman tamed, Forsaking me, thy friends and all, Why hast thou fled to Yama's hall? Why hast thou fled to taste no more The slaughtered foeman's flesh and gore? Ah me, my life is done to-day: My better arm is lopped away. Whereon in danger I relied, And, fearless, Gods and fiends defied. How could a shaft from Rama's bow The matchless giant overthrow, Whose iron frame so strong of yore The crushing bolt of Indra bore? This day the Gods and sages meet And triumph at their foe's defeat. This day the Vanar chiefs will boast And, with new ardour fired, their host In fiercer onset will assail Our city, and the ramparts scale. What care I for a monarch's name, For empire, or the Maithil dame? What joy can power and riches give, Or life that I should care to live, Unless this arm in mortal fray The slayer of my brother slay? For me, of Kumbhakarna reft, Death is the only solace left; And I will seek, o'erwhelmed with woes, The realm to which my brother goes. Ah me ill-minded, not to take His counsel when Vibhishan spake When he this evil day foretold My foolish heart was overbold: I drove my sage adviser hence, And reap the fruits of mine offence."Ramayana 6.313 · Ramayana · 6
Rama by fond affection moved His brother Lakshman thus reproved; Then with joined hands and reverent head Again to Queen Kausalya said:Ramayana 2.126 · Ramayana · 2
There stood surrounded by a ring Of mournful wives the mournful king; For, "I will see once more," he cried, "Mine own dear son," and forth he hied. As he came near, there rose the sound Of weeping, as the dames stood round. So the she-elephants complain When their great lord and guide is slain. Kakutstha's son, the king of men, The glorious sire, looked troubled then, As the full moon is when dismayed By dark eclipse's threatening shade. Then Dasaratha's son, designed For highest fate of lofty mind, Urged to more speed the charioteer, "Away, away! why linger here? Urge on thy horses," Rama cried, And "Stay, O stay," the people sighed. Sumantra, urged to speed away, The townsmen's call must disobey, Forth as the long-armed hero went, The dust his chariot wheels up sent Was laid by streams that ever flowed From their sad eyes who filled the road. Then, sprung of woe, from eyes of all The women drops began to fall, As from each lotus on the lake The darting fish the water shake. When he, the king of high renown, Saw that one thought held all the town, Like some tall tree he fell and lay, Whose root the axe has hewn away. Then straight a mighty cry from those Who followed Rama's car arose, Who saw their monarch fainting there Beneath that grief too great to bear. Then "Rama, Rama!" with the cry Of "Ah, his mother!" sounded high, As all the people wept aloud Around the ladies' sorrowing crowd. When Rama backward turned his eye, And saw the king his father lie With troubled sense and failing limb, And the sad queen, who followed him, Like some young creature in the net, That will not, in its misery, let Its wild eyes on its mother rest, So, by the bonds of duty pressed, His mother's look he could not meet. He saw them with their weary feet, Who, used to bliss, in cars should ride, Who ne'er by sorrow should be tried, And, as one mournful look he cast, "Drive on," he cried, "Sumantra, fast."Ramayana 2.219a · Ramayana · 2
When Lakshman heard, a while appalled, His ancient courage he recalled, And to his brother by his side With seasonable counsel cried:Ramayana 3.404 · Ramayana · 3
"What truth or justice canst thou find," Cried Angad, "in Sugriva's mind? Where is his high and generous soul, His purity and self-control? How is he worthy of our trust, Righteous, and true, and wise, and just, Who, shrinking not from sin and shame, Durst take his living brother's dame? Who, when, in stress of mortal strife His noble brother fought for life, Against the valiant warrior barred The portal which he stood to guard? Can he be grateful--he who took The hand of Rama, and forsook That friend who saved him in his woes, To whom his life and fame he owes? Ah no! his heart is cold and mean, What bids him search for Rama's queen? Not honour's law, not friendship's debt, But angry Lakshman's timely threat. No prudent heart will ever place Its trust in one so false and base, Who heeds not friendship, kith or kin, Who scorns the law and cleaves to sin. But true or false, whate'er he be, One consequence I clearly see; Me, in my youth anointed heir Against his wish, he will not spare, But strike with eager hand the blow That rids him of a household foe. Shall I of power and friends despoiled, In all my purpose crossed and foiled,-- Shall I Kishkindha seek, and wait, Like some poor helpless thing, my fate? The cruel wretch through lust of sway Will seize upon his hapless prey, And to a prison's secret gloom The remnant of my years will doom. 'Tis better far to fast and die Than hopeless bound in chains to lie, Your steps, O Vanars, homeward bend And leave me here my life to end. Better to die of hunger here Than meet at home the fate I fear. Go, bow you at Sugriva's feet, And in my name the monarch greet. Before the sons of Raghu bend, And give the greeting that I send. Greet kindly Ruma too, for she A son's affection claims from me, And gently calm with friendly care My mother Tara's wild despair; Or when she hears her darling's fate The queen will die disconsolate."Ramayana 4.247 · Ramayana · 4
When his wild form, that struck with awe, Fearful as ravening flame, they saw, Vasishtha and the saints whose care Was sacrifice and muttered prayer, Drew close together, each to each, And questioned thus with bated speech: "Indignant at his father's fate Will he on warriors vent his hate, The slayers of his father slay, And sweep the loathed race away? But when of old his fury raged Seas of their blood his wrath assuaged: So doubtless now he has not planned To slay all warriors in the land."Ramayana 1.353 · Ramayana · 1
Our child the distant forest sought, And, learnt from spies, the tidings brought. Two sons of Dasaratha, sprung From old Ikshvaku, brave and young, Renowned in arms, in war untamed-- Rama and Lakshman are they named-- Have with thy foe Sugriva made A league of love and friendly aid. Now Rama, famed for exploit high, Is bound thy brother's firm ally, Like fires of doom(579) that ruin all He makes each foe before him fall. He is the suppliant's sure defence, The tree that shelters innocence. The poor and wretched seek his feet: In him the noblest glories meet. With skill and knowledge vast and deep His sire's commands he loved to keep; With princely gifts and graces stored As metals deck the Mountains' Lord.(580) Thou canst not, O my hero, stand Before the might of Rama's hand; For none may match his powers or dare With him in deeds of war compare. Hear, I entreat, the words I say, Nor lightly turn my rede away. O let fraternal discord cease, And link you in the bonds of peace. Let consecrating rites ordain Sugriva partner of thy reign. Let war and thoughts of conflict end, And be thou his and Rama's friend, Each soft approach of love begin, And to thy soul thy brother win; For whether here or there he be, Thy brother still, dear lord, is he. Though far and wide these eyes I strain A friend like him I seek in vain. Let gentle words his heart incline, And gifts and honours make him thine, Till, foes no more, in love allied, You stand as brothers side by side. Thou in high rank wast wont to hold Sugriva, formed in massive mould; Then come, thy brother's love regain, For other aids are weak and vain. If thou would please my soul, and still Preserve me from all fear and ill, I pray thee by thy love be wise And do the thing which I advise. Assuage thy fruitless wrath, and shun The mightier arms of Raghu's son; For Indra's peer in might is he, A foe too strong, my lord, for thee."Ramayana 4.98b · Ramayana · 4
With hopeless eye and pallid mien There sat the monarch with the queen. His father's feet with reverence due He clasped, and touched Kaikeyi's too. The king, with eyes still brimming o'er, Cried Rama! and could do no more. His voice was choked, his eye was dim, He could not speak or look on him. Then sudden fear made Rama shake As though his foot had roused a snake, Soon as his eyes had seen the change So mournful, terrible, and strange. For there his reason well-nigh fled, Sighing, with soul disquieted, To torturing pangs a prey, Dismayed, despairing, and distraught, In a fierce whirl of wildering thought The hapless monarch lay, Like Ocean wave-engarlanded Storm-driven from his tranquil bed, The Sun-God in eclipse, Or like a holy seer, heart-stirred With anguish, when a lying word Has passed his heedless lips. The sight of his dear father, pained With woe and misery unexplained Filled Rama with unrest, As Ocean's pulses rise and swell When the great moon he loves so well Shines full upon his breast. So grieving for his father's sake, To his own heart the hero spake: "Why will the king my sire to-day No kindly word of greeting say? At other times, though wroth he be, His eyes grow calm that look on me. Then why does anguish wring his brow To see his well-beloved now?" Sick and perplexed, distraught with woe, To Queen Kaikeyi bowing low, While pallor o'er his bright cheek spread, With humble reverence he said: "What have I done, unknown, amiss To make my father wroth like this? Declare it, O dear Queen, and win His pardon for my heedless sin. Why is the sire I ever find Filled with all love to-day unkind? With eyes cast down and pallid cheek This day alone he will not speak. Or lies he prostrate neath the blow Of fierce disease or sudden woe? For all our bliss is dashed with pain, And joy unmixt is hard to gain. Does stroke of evil fortune smite Dear Bharat, charming to the sight, Or on the brave Satrughna fall, Or consorts, for he loves them all?Ramayana 2.103a · Ramayana · 2
Thus Rama to his brother said; And Lakshman bent his drooping head. In turns by grief and pride impelled, A middle course of thought he held, Then in a frown of anger, bent His brows that chief most excellent, And like a serpent in his hole, Breathed fierce and fast in wrath of soul. His threatening brows so darkly frowned, His eyes so fiercely glanced around, They made his glare, which none might brook, Like some infuriate lion's look. Like some wild elephant, full oft He raised and shook his hand(291) aloft. Now turned his neck to left and right Now bent, now raised its stately height. Now in his rage that sword he felt Which mangling wounds to foemen dealt, With sidelong glance his brother eyed, And thus in burning words replied: "Thy rash resolve, thy eager haste, Thy mighty fear, are all misplaced: No room is here for duty's claim, No cause to dread the people's blame. Can one as brave as thou consent To use a coward's argument? The glory of the Warrior race With craven speech his lips debase? Can one like thee so falsely speak, Exalting Fate, confessed so weak? Canst thou, undoubting still restrain? Suspicions of those sinful twain? Canst thou, most duteous, fail to know Their hearts are set on duty's show? They with deceit have set their trains, And now the fruit rewards their pains. Had they not long ago agreed, O Rama, on this treacherous deed, That promised boon, so long retained, He erst had given and she had gained. I cannot, O my brother, bear To see another throned as heir With rites which all our people hate: Then, O, this passion tolerate. This vaunted duty which can guide Thy steps from wisdom's path aside, And change the counsel of thy breast, O lofty-hearted, I detest. Wilt thou, when power and might are thine, Submit to this abhorred design? Thy father's impious hest fulfil, That vassal of Kaikeyi's will? But if thou still wilt shut thine eyes, Nor see the guile herein that lies, My soul is sad, I deeply mourn, And duty seems a thing to scorn.Ramayana 2.132a · Ramayana · 2
Soon as the words he loved to hear Fell upon Bharat's joyful ear, Thus to the charioteer he spoke: "My car with speed, Sumantra, yoke." Then Bharat with delighted mien Obeisance paid to every queen, And with Satrughna by his side Mounting the car away he hied. With lords, and priests in long array The brothers hastened on their way. And the great pomp the Brahmans led With Saint Vasishtha at their head. Then every face was eastward bent As on to Nandigram they went. Behind the army followed, all Unsummoned by their leader's call, And steeds and elephants and men Streamed forth with every citizen. As Bharat in his chariot rode His heart with love fraternal glowed, And with the sandals on his head To Nandigram he quickly sped. Within the town he swiftly pressed, Alighted, and his guides addressed: "To me in trust my brother's hand Consigned the lordship of the land, When he these gold-wrought sandals gave As emblems to protect and save." Then Bharat bowed, and from his head The sacred pledge deposited, And thus to all the people cried Who ringed him round on every side: "Haste, for these sandals quickly bring The canopy that shades the king. Pay ye to them all reverence meet As to my elder brother's feet, For they will right and law maintain Until King Rama come again. My brother with a loving mind These sandals to my charge consigned: I till he come will guard with care The sacred trust for Raghu's heir. My watchful task will soon be done, The pledge restored to Raghu's son; Then shall I see, his wanderings o'er, These sandals on his feet once more. My brother I shall meet at last, The burthen from my shoulders cast, To Rama's hand the realm restore And serve my elder as before. When Rama takes again this pair Of sandals kept with pious care, And here his glorious reign begins, I shall be cleansed from all my sins, When the glad people's voices ring With welcome to the new-made king, Joy will be mine four-fold as great As if supreme I ruled the state."Ramayana 2.571 · Ramayana · 2
"King Janak, just and brave and strong, Who loves the right and hates the wrong, Well skilled in what the law ordains For Warriors, o'er Videha reigns. Guiding one morn the plough, his hand Marked out, for rites the sacred land, When, as the ploughshare cleft the earth, Child of the king I leapt to birth. Then as the ground he smoothed and cleared, He saw me all with dust besmeared, And on the new-found babe, amazed The ruler of Videha gazed. In childless love the monarch pressed The welcome infant to his breast: "My daughter," thus he cried, "is she:" And as his child he cared for me. Forth from the sky was heard o'erhead As 'twere a human voice that said: "Yea, even so: great King, this child Henceforth thine own be justly styled." Videha's monarch, virtuous souled, Rejoiced o'er me with joy untold, Delighting in his new-won prize, The darling of his heart and eyes. To his chief queen of saintly mind The precious treasure he consigned, And by her side she saw me grow, Nursed with the love which mothers know. Then as he saw the seasons fly, And knew my marriage-time was nigh, My sire was vexed with care, as sad As one who mourns the wealth he had: "Scorn on the maiden's sire must wait From men of high and low estate: The virgin's father all despise, Though Indra's peer, who rules the skies." More near he saw, and still more near, The scorn that filled his soul with fear, On trouble's billowy ocean tossed, Like one whose shattered bark is lost. My father knowing how I came, No daughter of a mortal dame, In all the regions failed to see A bridegroom meet to match with me. Each way with anxious thought he scanned, And thus at length the monarch planned: "The Bride's Election will I hold, With every rite prescribed of old." It pleased King Varun to bestow Quiver and shafts and heavenly bow Upon my father's sire who reigned, When Daksha his great rite ordained. Where was the man might bend or lift With utmost toil that wondrous gift?Ramayana 2.591a · Ramayana · 2
The bow-armed princes onward passed, And as the sun was sinking fast They reached the hermit's dwelling, set Near where the rushing waters met. The presence of the warrior scared The deer and birds as on he fared, And struck them with unwonted awe: Then Bharadvaja's cot they saw. The high-souled hermit soon they found Girt by his dear disciples round: Calm saint, whose vows had well been wrought, Whose fervent rites keen sight had bought. Duly had flames of worship blazed When Rama on the hermit gazed: His suppliant hands the hero raised, Drew nearer to the holy man With his companions, and began, Declaring both his name and race And why they sought that distant place: "Saint, Dasaratha's children we, Rama and Lakshman, come to thee. This my good wife from Janak springs, The best of fair Videha's kings; Through lonely wilds, a faultless dame, To this pure grove with me she came. My younger brother follows still Me banished by my father's will: Sumitra's son, bound by a vow,-- He roams the wood beside me now. Sent by my father forth to rove, We seek, O Saint, some holy grove, Where lives of hermits we may lead, And upon fruits and berries feed."Ramayana 2.293 · Ramayana · 2
With soothing words the giant chief Assuaged the fury of her grief. Her weeping eyes she slowly dried And to her brother thus replied: "I sought thee in my shame and fear With severed nose and mangled ear: My gashes like a river bled, I sought thee and was comforted. Those twice seven giants, brave and strong, Thou sentest to avenge the wrong, To lay the savage Rama low, And Lakshman who misused me so. But ah, the shafts of Rama through The bodies of my champions flew: Though madly fierce their spears they plied, Beneath his conquering might they died. I saw them, famed for strength and speed, I saw my heroes fall and bleed: Great trembling seized my every limb At the great deed achieved by him. In trouble, horror, doubt, and dread, Again to thee for help I fled. While terror haunts my troubled sight, I seek thee, rover of the night. And canst thou not thy sister free From this wide waste of troublous sea Whose sharks are doubt and terror, where Each wreathing wave is dark despair? Low lie on earth thy giant train By ruthless Rama's arrows slain, And all the mighty demons, fed On blood, who followed me are dead. Now if within thy breast may be Pity for them and love for me, If thou, O rover of the night, Have valour and with him can fight, Subdue the giants' cruel foe Who dwells where Dandak's thickets grow. But if thine arm in vain assay This queller of his foes to slay, Now surely here before thine eyes, Wronged and ashamed thy sister dies. Too well, alas, too well I see That, strong in war as thou mayst be, Thou canst not in the battle stand When Rama meets thee hand to hand. Go forth, thou hero but in name, Assuming might thou canst not claim; Call friend and kin, no longer stay: Away from Janasthan, away! Shame of thy race! the weak alone Beneath thine arm may sink o'erthrown: Fly Rama and his brother: they Are men too strong for thee to slay. How canst thou hope, O weak and base, To make this grove thy dwelling-place?Ramayana 3.138a · Ramayana · 3
Thus wept and wailed in deep distress The grim misshapen giantess: Before her brother's feet she lay O'erwhelmed with grief, and swooned away.Ramayana 3.139 · Ramayana · 3
The monarch frowned, by passion moved And thus in angry words reproved: "Wilt thou thine elder brother school, Forgetful of the ancient rule That bids thee treat him as the sage Who guides thee with the lore of age? Think on the dangers of the day, Nor idly throw thy words away: If, led astray, by passion stirred, I in the pride of power have erred; If deeds of old were done amiss, No time for vain reproach is this. Up, brother; let thy loving care The errors of thy king repair."Ramayana 6.288 · Ramayana · 6
Then Rama nobly calm allayed The wrath that Lakshman's bosom swayed: "What need have we the sword to wield, To bend the bow or lift the shield, If Bharat brave, and wise, and good, Himself has sought this sheltering wood? I sware my father's will to do, And if I now my brother slew What gain in kingship should I find, Despised and scorned by all mankind? Believe me, e'en as I would shrink From poisoned meat or deadly drink, No power or treasure would I win By fall of friend or kith or kin. Brother, believe the words I speak: For your dear sakes alone I seek Duty and pleasure, wealth and gain: A holy life, a happy reign. If royal sway my heart desires, My brothers' weal the wish inspires: Their bliss and safety is my care, By this uplifted bow I swear. 'Twere not so hard for me to gain This broad land girdled by the main, But even Indra's royal might Should ne'er be mine in duty's spite. If any bliss my soul can see Deprived of dear Satrughna, thee, And Bharat, may the flame destroy With ashy gloom the selfish joy. Far dearer than this life of mine, Knowing the custom of our line, His heart with fond affection fraught, Bharat Ayodhya's town resought And hearing when he came that I, With thee and Sita, forced to fly With matted hair and hermit dress Am wandering in the wilderness. While grief his troubled senses storms, And tender love his bosom warms, From every thought of evil clear, Is come to meet his brother here. Some grievous words perchance he spoke Kaikeyi's anger to provoke, Then won the king, and comes to lay Before my feet the royal sway. Hither, methinks, in season due Comes Bharat for an interview, Nor in his secret heart has he One evil thought 'gainst thee or me. What has he done ere now, reflect! How failed in love or due respect To make thee doubt his faith and lay This evil to his charge to-day? Thou shouldst not join with Bharat's name So harsh a speech and idle blame. The blows thy tongue at Bharat deals, My sympathizing bosom feels.Ramayana 2.496a · Ramayana · 2
"Sweeter my slain lord's limbs to touch, Than Angad or a hundred such. No rule or right, a widowed dame, O'er Angad or the realm I claim. Sugriva is the uncle, he In every act supreme must be. I pray thee, chief, this plan resign, Nor claim from me what ne'er is mine. The father with his tender care Guards the dear child the mother bare, Where'er I be, no sweeter task, No happier joy I hope or ask Than thus to sit with loving eyes And watch the bed where Bali lies.Ramayana 4.130 · Ramayana · 4
Thus spoke the pious prince: and he Descended from the lofty tree, And reverent hand to hand applied, Stood humbly by his brother's side.Ramayana 2.498 · Ramayana · 2
Thus in fraternal love he spoke, And from his lips reproaches broke: But Rama grieved to hear him chide The absent mother, and replied:Ramayana 3.104 · Ramayana · 3
When Khara saw his sister lie With blood-stained limbs and troubled eye, Wild fury in his bosom woke, And thus the monstrous giant spoke;Ramayana 3.122 · Ramayana · 3
He ceased: the Vanar king approved; And Rama toward Vibhishan moved. So moves, a brother God to greet, Lord Indra from his heavenly seat.Ramayana 6.88 · Ramayana · 6
Sure in some antenatal time Were children, by Kausalya's crime, Torn from their mothers' arms away, And hence she mourns this evil day. She for her child no toil would spare Tending me long with pain and care; Now in the hour of fruitage she Has lost that son, ah, woe is me. O Lakshman, may no matron e'er A son so doomed to sorrow bear As I, my mother's heart who rend With anguish that can never end. The Sarika,(325) methinks, possessed More love than glows in Rama's breast. Who, as the tale is told to us, Addressed the stricken parrot thus: "Parrot, the capturer's talons tear, While yet alone thou flutterest there, Before his mouth has closed on me:" So cried the bird, herself to free. Reft of her son, in childless woe, My mother's tears for ever flow: Ill-fated, doomed with grief to strive, What aid can she from me derive? Pressed down by care, she cannot rise From sorrow's flood wherein she lies. In righteous wrath my single arm Could, with my bow, protect from harm Ayodhya's town and all the earth: But what is hero prowess worth? Lest breaking duty's law I sin, And lose the heaven I strive to win, The forest life today I choose, And kingly state and power refuse."Ramayana 2.288b · Ramayana · 2
Then with the morn's returning sun. King Janak, when his rites were done, Skilled all the charms of speech to know, Spoke to wise Satananda so: "My brother, lord of glorious fame, My younger, Kusadhwaj by name, Whose virtuous life has won renown, Has settled in a lovely town, Sankasya, decked with grace divine, Whose glories bright as Pushpak's shine, While Ikshumati rolls her wave Her lofty rampart's foot to lave. Him, holy priest, I long to see: The guardian of my rite is he: That my dear brother may not miss A share of mine expected bliss."Ramayana 1.332 · Ramayana · 1
Then Bharat, starting from repose, Stilled the glad sounds that round him rose, "I am not king; no more mistake:" Then to Satrughna thus he spake: "O see what general wrongs succeed Sprung from Kaikeyi's evil deed! The king my sire has died and thrown Fresh miseries on me alone. The royal bliss, on duty based, Which our just high-souled father graced, Wanders in doubt and sore distress Like a tossed vessel rudderless. And he who was our lordly stay Roams in the forest far away, Expelled by this my mother, who To duty's law is most untrue."Ramayana 2.425 · Ramayana · 2
Thus urged, the sage recounted both The birth of Ganga and her growth: "The mighty hill with metals stored, Himalaya, is the mountains' lord, The father of a lovely pair Of daughters fairest of the fair: Their mother, offspring of the will Of Meru, everlasting hill, Mena, Himalaya's darling, graced With beauty of her dainty waist. Ganga was elder-born: then came The fair one known by Uma's name. Then all the Gods of heaven, in need Of Ganga's help their vows to speed, To great Himalaya came and prayed The mountain King to yield the maid. He, not regardless of the weal Of the three worlds, with holy zeal His daughter to the Immortals gave, Ganga whose waters cleanse and save, Who roams at pleasure, fair and free, Purging all sinners, to the sea. The three-pathed Ganga thus obtained, The Gods their heavenly homes regained. Long time the sister Uma passed In vows austere and rigid fast, And the king gave the devotee Immortal Rudra's(180) bride to be, Matching with that unequalled Lord His Uma through the worlds adored. So now a glorious station fills Each daughter of the King of Hills: One honoured as the noblest stream, One mid the Goddesses supreme. Thus Ganga, King Himalaya's child, The heavenly river, undefiled, Rose bearing with her to the sky Her waves that bless and purify."Ramayana 1.150 · Ramayana · 1
"Thy steps, my brother, quickly turn To bright Godavari and learn If Sita to the stream have hied To cull the lilies on its side."Ramayana 3.359 · Ramayana · 3
Obedient to the words he said, His brother to the river sped. The shelving banks he searched in vain, And then to Rama turned again.Ramayana 3.360 · Ramayana · 3
As Rama viewed with heart-felt pain The vulture whom the fiend had slain, In words with tender love impressed His brother chief he thus addressed:Ramayana 3.385 · Ramayana · 3
The royal brothers heard with dread The words which fierce Kabandha said. And Rama to his brother cried, Whose cheek by blanching fear was dried:Ramayana 3.399 · Ramayana · 3
"Not for myself, O King, I grieve, For Tara or the friends I leave, As for sweet Angad, my dear son, My noble, only little one. For, nursed in luxury and bliss, His father he will mourn and miss, And like a stream whose fount is dry Will waste away and sink and die,-- My own dear child, my only boy, His mother Tara's hope and joy. Spare him, O son of Raghu, spare The child entrusted to thy care. My Angad and Sugriva treat E'en as thy heart considers meet, For thou, O chief of men, art strong To guard the right and punish wrong. O, if thou wilt thine ear incline To hear these dying words of mine, He and Sugriva will to thee As Bharat and as Lakshman be. Let not my Tara, left forlorn, Weep for Sugriva's wrathful scorn; Nor let him, for her lord's offence, Condemn her faithful innocence. And well and wisely may he reign If thy dear grace his power sustain: If, following thee his friend and guide, He turn not from thy hest aside: Thus may he reign with glory, nay Thus to the skies will win his way. Though stayed by Tara's fond recall, By thy dear hand I longed to fall. Against my brother rushed and fought, And gained the death I long have sought."Ramayana 4.113 · Ramayana · 4
"And can so high a dame agree The slave-wife of a slave to be? I, lotus-hued! in good and ill Am bondsman to my brother's will. Be thou, fair creature radiant-eyed, My honoured brother's younger bride: With faultless tint and dainty limb, A happy wife, bring joy to him. He from his spouse grown old and grey, Deformed, untrue, will turn away, Her withered charms will gladly leave, And to his fair young darling cleave. For who could be so fond and blind, O loveliest of all female kind, To love another dame and slight Thy beauties rich in all delight?"Ramayana 3.116 · Ramayana · 3
'Two men equipped with arms, who wear Deerskin and bark and matted hair, Leading a beauteous dame, have strayed To the wild gloom of Dandak's shade. These men, this cursed woman slay, And hasten back without delay, That this my sister's lips may be Red with the lifeblood of the three. Giants, my wounded sister longs To take this vengeance for her wrongs. With speed her dearest wish fulfil, And with your might these creatures kill. Soon as your matchless strength shall lay These brothers dead in battle fray, She in triumphant joy will laugh, And their hearts' blood delighted quaff."Ramayana 3.126 · Ramayana · 3
"I cannot, peerless one, contain Mine anger at this high disdain, Galling as salt when sprinkled o'er The rawness of a bleeding sore. Rama in little count I hold, Weak man whose days are quickly told. The caitiff with his life to-day For all his evil deeds shall pay. Dry, sister, dry each needless tear, Stint thy lament and banish fear, For Rama and his brother go This day to Yama's realm below. My warrior's axe shall stretch him slain, Ere set of sun, upon the plain, Then shall thy sated lips be red With his warm blood in torrents shed."Ramayana 3.142 · Ramayana · 3
As when the driver's torturing hook Goads on an elephant, the look Of sire and mother in despair Was more than Rama's heart could bear. As mother kine to stalls return Which hold the calves for whom they yearn, So to the car she tried to run As a cow seeks her little one. Once and again the hero's eyes Looked on his mother, as with cries Of woe she called and gestures wild, "O Sita, Lakshman, O my child!" "Stay," cried the king, "thy chariot stay:" "On, on," cried Rama, "speed away." As one between two hosts, inclined To neither was Sumantra's mind. But Rama spake these words again: "A lengthened woe is bitterest pain. On, on; and if his wrath grow hot, Thine answer be, 'I heard thee not.' " Sumantra, at the chief's behest, Dismissed the crowd that toward him pressed, And, as he bade, to swiftest speed Urged on his way each willing steed. The king's attendants parted thence, And paid him heart-felt reverence: In mind, and with the tears he wept, Each still his place near Rama kept. As swift away the horses sped, His lords to Dasaratha said: "To follow him whom thou again Wouldst see returning home is vain." With failing limb and drooping mien He heard their counsel wise: Still on their son the king and queen Kept fast their lingering eyes.(314)Ramayana 2.219b · Ramayana · 2
Down from the tree Hanuman came And humbly stood before the dame. Then joining reverent palm to palm Addressed her thus with words of balm: "Why should the tears of sorrow rise, Sweet lady, to those lovely eyes, As when the wind-swept river floods Two half expanded lotus buds? Who art thou, O most fair of face? Of Asur,(850) or celestial race? Did Naga mother give thee birth? For sure thou art no child of earth. Do Rudras(851) claim that heavenly form? Or the swift Gods(852) who ride the storm? Or art thou Rohini(853) the blest, That star more lovely than the rest,-- Reft from the Moon thou lovest well And doomed a while on earth to dwell? Or canst thou, fairest wonder, be The starry queen Arundhati,(854) Fled in thy wrath or jealous pride From her dear lord Vasishtha's side? Who is the husband, father, son Or brother, O thou loveliest one, Gone from this world in heaven to dwell, For whom those eyes with weeping swell? Yet, by the tears those sweet eyes shed, Yet, by the earth that bears thy tread,(855) By calling on a monarch's name, No Goddess but a royal dame. Art thou the queen, fair lady, say, Whom Ravan stole and bore away? Yea, by that agony of woe, That form unrivalled here below, That votive garb, thou art, I ween, King Janak's child and Rama's queen."Ramayana 5.89 · Ramayana · 5
Deaf to her prayer, no step he stirred Obedient to his mother's word, Then Janak's child, with ire inflamed, In words of bitter scorn exclaimed exclaimedRamayana 3.264 · Ramayana · 3
Ah, who the cruel deed can praise Whose idle toil no fruit repays, As impious as the wretch's crime Who dares his master's bed to climb? Nor does my parting spirit grieve But for the life which thus I leave: Alas, my mother and my sire,-- I mourn for them when I expire. Ah me, that aged, helpless pair, Long cherished by my watchful care, How will it be with them this day When to the Five(336) I pass away? Pierced by the self-same dart we die, Mine aged mother, sire, and I. Whose mighty hand, whose lawless mind Has all the three to death consigned?"Ramayana 2.337c · Ramayana · 2
The pious king, thy father, see True to his promise made to thee: That truth thy sire this day will show, And regent's power on thee bestow."Ramayana 2.116b · Ramayana · 2
Thus spake the father in his woe; And Rama, still prepared to go, To him who sat with drooping head Spake in return these words and said:Ramayana 2.207 · Ramayana · 2
Then Khara, by his sister pressed, Inflamed with fury, gave his hest To twice seven giants of his crew, Fierce as the God of death to view:Ramayana 3.125 · Ramayana · 3
"By changeless law our bliss and woe From ancient worth and folly flow. What fruits soe'er we cull, the seeds Were scattered by our former deeds.(602) Why mourn another's mournful fate, And weep, thyself unfortunate? Be calm, O thou whose heart is wise, For none deserves another's sighs. Look up, with idle sorrow strive: Thy child, his heir, is yet alive. Let needful rites be duly done, Nor in thy woe forget thy son. Regard the law which all obey: They spring to life, they pass away. Begin the task that bids thee rise, And stay these tears, for thou art wise. Our lord the king is doomed to die, On whom ten million hearts rely. Kind, liberal, patient, true, and just Was he in whom they place their trust, And now he seeks the land of those Who for the right subdue their foes. Each Vanar lord with all his train, Each ranger of this wild domain, And Angad here, thy darling, see A governor and friend in thee. These twain(603) whose hearts with sorrow ache The funeral rites shall undertake, And Angad by his mother's care Be king, his father's rightful heir. Now let him pay, as laws require, His sacred duty to his sire, Nor one solemnity omit Of all that mighty kings befit. And when thy fond eye sees thine own Dear Angad on his father's throne, Then, lightened of its load of pain, Thy spirit will have rest again."Ramayana 4.128 · Ramayana · 4
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