Ramayana on Family

In horns from forehead of the bull, In pitchers bright and beautiful, In urns of gold the Vanara took Pure water brought from stream and brook, From every consecrated strand And every sea that beats the land. Then, as prescribed by sacred lore And many a mighty sage of yore,(615) The leaders of the Vanars poured The sacred water on their lord.(616) From every Vanar at the close Of that imperial rite arose Shouts of glad triumph, loud and long Repeated by the high-souled throng. Sugriva, when the rite was done, Obeyed the hest of Raghu's son, Prince Angad to his breast he strained, And partner of his sway ordained. Once more from all the host rang out The loud huzza and jovful shout. "Well done! well done!" each Vanar cried, And good Sugriva glorified. Then with glad voices loudly raised Were Rama and his brother praised; And bright Kishkindha shone that day With happy throngs and banners gay.

Then lest the people should repeat Their visit to his calm retreat, Away from Chitrakuta's hill Fared Rama ever onward till Beneath the shady trees he stood Of Dandaka's primeval wood, Viradha, giant fiend, he slew, And then Agastya's friendship knew. Counselled by him he gained the sword And bow of Indra, heavenly lord: A pair of quivers too, that bore Of arrows an exhaustless store. While there he dwelt in greenwood shade The trembling hermits sought his aid, And bade him with his sword and bow Destroy the fiends who worked them woe: To come like Indra strong and brave, A guardian God to help and save. And Rama's falchion left its trace Deep cut on Surpanakha's face: A hideous giantess who came Burning for him with lawless flame. Their sister's cries the giants heard. And vengeance in each bosom stirred: The monster of the triple head. And Dushan to the contest sped. But they and myriad fiends beside Beneath the might of Rama died.

Then glorious Brahma,(47) Lord Most High, Creator of the earth and sky, The four-faced God, to meet the sage Came to Valmiki's hermitage. Soon as the mighty God he saw, Up sprang the saint in wondering awe. Mute, with clasped hands, his head he bent, And stood before him reverent. His honoured guest he greeted well, Who bade him of his welfare tell; Gave water for his blessed feet, Brought offerings,(48) and prepared a seat. In honoured place the God Most High Sate down, and bade the saint sit nigh. There sate before Valmiki's eyes The Father of the earth and skies; But still the hermit's thoughts were bent On one thing only, all intent On that poor curlew's mournful fate Lamenting for her slaughtered mate; And still his lips, in absent mood, The verse that told his grief, renewed: "Woe to the fowler's impious hand That did the deed that folly planned; That could to needless death devote The curlew of the tuneful throat!"

Before the prince's eyes was laid That marvel, as the Brahman prayed. One moment on the bow he gazed, Quick to the notch the string he raised, Then, in the wandering people's view, The cord with mighty force he drew. Then with an awful crash as loud As thunderbolts that cleave the cloud, The bow beneath the matchless strain Of arms heroic snapped in twain. Thus, giving purest water, he, My sire, to Rama offered me. The prince the offered gift declined Till he should learn his father's mind; So horsemen swift Ayodhya sought And back her aged monarch brought. Me then my sire to Rama gave, Self-ruled, the bravest of the brave. And Urmila, the next to me, Graced with all gifts, most fair to see, My sire with Raghu's house allied, And gave her to be Lakshman's bride. Thus from the princes of the land Lord Rama won my maiden hand, And him exalted high above Heroic chiefs I truly love."

"Why waste a thought on one so vile As Hanuman the Vanar, while Sugriva, Lakshman, yet remain, And Rama mightier still, unslain? This mace to-day shall crush the three, And all the host will turn and flee. Listen, and I will speak: incline, O King, to hear these words of mine, For the deep plan that I propose Will swiftly rid thee of thy foes. Let thousands of thy host assume The forms of men in youthful bloom, In war's magnificent array Draw near to Raghu's son, and say: "Thy younger brother Bharat sends This army, and thy cause befriends." Then let our legions hasten near With bow and mace and sword and spear, And on the Vanar army rain Our steel and stone till all be slain. If Raghu's sons will fain believe, Entangled in the net we weave, The penalty they both must pay, And lose their forfeit lives to-day." Then with his warrior soul on fire, Nikumbha spoke in burning ire:

"Here, Lakshman, on this beauteous shore, Stands, dyed with tints of many an ore, The mountain Rishyamuka bright With flowery trees that crown each height. Sprung from the chief who, famed of yore, The name of Riksharajas bore, Sugriva, chieftain strong and dread, Dwells on that mountain's towering head. Go to him, best of men, and seek That prince of Vanars on the peak, I cannot longer brook my pain, Or, Sita lost, my life retain." Thus by the pangs of love distressed, His thoughts on Sita bent, His faithful brother he addressed, And cried in wild lament. He reached the lovely ground that lay On Pampa's wooded side, And told in anguish and dismay, The grief he could not hide. With listless footsteps faint and slow His way the chief pursued, Till Pampa with her glorious show Of flowering woods he viewed. Through shades where every bird was found The prince with Lakshman passed, And Pampa with her groves around Burst on his eyes at last.

Swift from the bow, as Rama drew His cord, the fiery arrow flew. Earth groaned to feel the wound, and sent A rush of water through the rent; And famed for ever is the well Of Vrana(937) where the arrow fell. Then every brook and lake beside Throughout the region Rama dried. But yet he gave a boon to bless And fertilize the wilderness: No fell disease should taint the air, And sheep and kine should prosper there: Earth should produce each pleasant root, The stately trees should bend with fruit; Oil, milk, and honey should abound, And fragrant herbs should clothe the ground. Then spake the king of brooks and seas To Raghu's son in words like these: "Now let a wondrous task be done By Nala, Visvakarma's son, Who, born of one of Vanar race, Inherits by his father's grace A share of his celestial art. Call Nala to perform his part, And he, divinely taught and skilled, A bridge athwart the sea shall build."

Thus to Kalindi's stream she sued And prayed in suppliant attitude. Then to the river's bank the dame, Fervent in supplication, came. They left the raft that brought them o'er, And the thick wood that clothed the shore, And to the Fig-tree Syama made Their way, so cool with verdant shade. Then Sita viewed that best of trees, And reverent spake in words like these: "Hail, hail, O mighty tree! Allow My husband to complete his vow; Let us returning, I entreat, Kausalya and Sumitra meet." Then with her hands together placed Around the tree she duly paced. When Rama saw his blameless spouse A suppliant under holy boughs, The gentle darling of his heart, He thus to Lakshman spake apart: "Brother, by thee our way be led; Let Sita close behind thee tread: I, best of men, will grasp my bow, And hindmost of the three will go. What fruits soe'er her fancy take, Or flowers half hidden in the brake, For Janak's child forget not thou To gather from the brake or bough."

Then Nila from his bosom drew The fatal shaft that pierced him through, Like some tremendous serpent deep In caverns of a hill asleep. As from the hero's wound it came, Shot from the shaft a gleam of flame, Like the last flashes of the sun Descending when his course is run. From the wide rent in crimson flood Rushed the full stream of Bali's blood, Like torrents down a mountain's side With golden ore and copper dyed. Then Tara brushed with tender care The dust of battle from his hair, While her sad eyes poured down their rain Upon her lord untimely slain. Once more she looked upon the dead; Then to her bright-eyed child she said: "Turn hither, turn thy weeping eyes Where low in death thy father lies. By sinful deed and bitter hate Our lord has met his mournful fate. Bright as the sun at early morn To Yama's halls is Bali borne. Then go, my child, salute the king, From whom our bliss and honour spring."

To calm his wrath, his soul to ease, The younger spake in words like these: "Yea, from our bosoms let us cast All idle sorrow for the past. Let grief and anger be repressed: Again be firm and self-possessed. This day, O Monarch, shalt thou see The Vanar legions turn and flee, And Rama and his brother slain With their hearts' blood shall dye the plain. Yea, if the God who rules the dead, And Varun their battalions led; If Indra with the Storm-Gods came Against me, and the Lord of Flame, Still would I fight with all and slay Thy banded foes, my King, to-day. If Raghu's son this day withstand The blow of mine uplifted hand, Deep in his breast my darts shall sink, And torrents of his life-blood drink. O fear not, in my promise trust: This arm shall lay him in the dust, Shall leave the fierce Sugriva dyed With gore, and Lakshman by his side, And strike the great Hanuman down, The spoiler of our glorious town."(973)

The best of those who Scripture know Said to the king, "My lord, I go." To Rama's house Vasishtha hied, The hero's fast by rule to guide, And skilled in sacred texts to tell Each step to him instructed well. Straight to Prince Rama's high abode, That like a cloud pale-tinted showed, Borne in his priestly car he rode. Two courts he passed, and in the third He stayed his car. Then Rama heard The holy sage was come, and flew To honour him with honour due. He hastened to the car and lent His hand to aid the priest's descent. Then spoke Vasishtha words like these, Pleased with his reverent courtesies, With pleasant things his heart to cheer Who best deserved glad news to hear: "Prince, thou hast won thy father's grace, And thine will be the Regent's place: Now with thy Sita, as is right, In strictest fasting spend the night, For when the morrow's dawn is fair The king will consecrate his heir: So Nahush,(269) as the wise relate, Yayati joyed to consecrate."

The hero ceased: and Lakshman led Obedient to the words he said: And Sita followed him, and then Came Raghu's pride, the lord of men. With Sita walking o'er the sand They sought the forest, bow in hand, But still their lingering glances threw Where yet Sumantra stood in view. Sumantra, when his watchful eye The royal youths no more could spy, Turned from the spot whereon he stood Homeward with Guha from the wood. Still on the brothers forced their way Where sweet birds sang on every spray, Though scarce the eye a path could find Mid flowering trees where creepers twined. Far on the princely brothers pressed, And stayed their feet at length to rest Beneath a fig tree's mighty shade With countless pendent shoots displayed. Reclining there a while at ease, They saw, not far, beneath fair trees A lake with many a lotus bright That bore the name of Lovely Sight. Rama his wife's attention drew, And Lakshman's, to the charming view: "Look, brother, look how fair the flood Glows with the lotus, flower and bud!"

So there that night the heroes spent Under the boughs that o'er them bent, And when the sun his glory spread, Upstarting, from the place they sped. On to that spot they made their way, Through the dense wood that round them lay, Where Yamuna's(326) swift waters glide To blend with Ganga's holy tide. Charmed with the prospect ever new The glorious heroes wandered through Full many a spot of pleasant ground, Rejoicing as they gazed around, With eager eye and heart at ease, On countless sorts of flowery trees. And now the day was half-way sped When thus to Lakshman Rama said: "There, there, dear brother, turn thine eyes; See near Prayag(327) that smoke arise: The banner of our Lord of Flames The dwelling of some saint proclaims. Near to the place our steps we bend Where Yamuna and Ganga blend. I hear and mark the deafening roar When chafing floods together pour. See, near us on the ground are left Dry logs, by labouring woodmen cleft, And the tall trees, that blossom near Saint Bharadvaja's home, appear."

Thus Sita spake in gentle tone, And went obedient to the stone, Of perfect face and faultless limb Prepared to rest a while with him. And Rama, as she thus replied, Turned to his spouse again and cried: "Thou seest, love, this flowery shade For silvan creatures' pleasure made, How the gum streams from trees and plants Torn by the tusks of elephants! Through all the forest clear and high Resounds the shrill cicala's cry. Hark how the kite above us moans, And calls her young in piteous tones; So may my hapless mother be Still mourning in her home for me. There mounted on that lofty Sal The loud Bhringraj(375) repeats his call: How sweetly now he tunes his throat Responsive to the Koil's note. Or else the bird that now has sung May be himself the Koil's young, Linked with such winning sweetness are The notes he pours irregular. See, round the blooming Mango clings That creeper with her tender rings, So in thy love, when none is near, Thine arms are thrown round me, my dear."

Thus Rama spoke: then nearer came And looking on his moonbright dame, "Sita, the king is gone," he said: "And Lakshman, know thy sire is dead, And with the Gods on high enrolled: This mournful news has Bharat told." He spoke: the noble youths with sighs Rained down the torrents from their eyes. And then the brothers of the chief With words of comfort soothed his grief: "Now to the king our sire who swayed The earth be due libations paid." Soon as the monarch's fate she knew, Sharp pangs of grief smote Sita through: Nor could she look upon her lord With eyes from which the torrents poured. And Rama strove with tender care To soothe the weeping dame's despair, And then, with piercing woe distressed, The mournful Lakshman thus addressed: "Brother, I pray thee bring for me The pressed fruit of the Ingudi, And a bark mantle fresh and new, That I may pay this offering due. First of the three shall Sita go, Next thou, and I the last: for so Moves the funereal pomp of woe."(379)

He spoke: and Janak's hapless child, Scared by his speech so fierce and wild, Trembled for terror, as a frail Young plantain shivers in the gale. When Rama saw Viradha clasp Fair Sita in his mighty grasp, Thus with pale lips that terror dried The hero to his brother cried: "O see Viradha's arm enfold My darling in its cursed hold,-- The child of Janak best of kings, My spouse whose soul to virtue clings, Sweet princess, with pure glory bright, Nursed in the lap of soft delight. Now falls the blow Kaikeyi meant, Successful in her dark intent: This day her cruel soul will be Triumphant over thee and me. Though Bharat on the throne is set, Her greedy eyes look farther yet: Me from my home she dared expel, Me whom all creatures loved so well. This fatal day at length, I ween, Brings triumph to the younger queen. I see with bitterest grief and shame Another touch the Maithil dame. Not loss of sire and royal power So grieves me as this mournful hour."

As Rama, rendering blithe and gay His loving friends, pursued his way, He saw on either hand a press Of mingled people numberless. The royal street he traversed, where Incense of aloe filled the air, Where rose high palaces, that vied With paly clouds, on either side; With flowers of myriad colours graced. And food for every varied taste, Bright as the glowing path o'erhead Which feet of Gods celestial tread, Loud benedictions, sweet to hear, From countless voices soothed his ear. While he to each gave due salute His place and dignity to suit: "Be thou," the joyful people cried, "Be thou our guardian, lord and guide. Throned and anointed king to-day, Thy feet set forth upon the way Wherein, each honoured as a God, Thy fathers and forefathers trod. Thy sire and his have graced the throne, And loving care to us have shown: Thus blest shall we and ours remain, Yea still more blest in Rama's reign. No more of dainty fare we need, And but one cherished object heed, That we may see our prince today Invested with imperial sway."

He heard the words Vasishtha spoke, And slumbering resolution woke. Then skilled in all the laws declare, He bade his friends the rites prepare. They raised the body from the oil, And placed it, dripping, on the soil; Then laid it on a bed, whereon Wrought gold and precious jewels shone. There, pallor o'er his features spread, The monarch, as in sleep, lay dead. Then Bharat sought his father's side, And lifted up his voice and cried: "O King, and has thy heart designed To part and leave thy son behind? Make Rama flee, who loves the right, And Lakshman of the arm of might? Whither, great Monarch, wilt thou go And leave this people in their woe, Mourning their hero, wild with grief, Of Rama reft, their lion chief? Ah, who will guard the people well Who in Ayodhya's city dwell, When thou, my sire, hast sought the sky, And Rama has been forced to fly? In widowed woe, bereft of thee, The land no more is fair to see: The city, to my aching sight, Is gloomy as a moonless night."

"No words have I to answer now: My deity, O Queen, art thou. But 'tis no marvel, dame, to find Such lack of sense in womankind. Throughout this world, O Maithil dame, Weak women's hearts are still the same. Inconstant, urged by envious spite, They sever friends and hate the right. I cannot brook, Videhan Queen, Thy words intolerably keen. Mine ears thy fierce reproaches pain As boiling water seethes the brain. And now to bear me witness all The dwellers in the wood I call, That, when with words of truth I plead, This harsh reply is all my meed. Ah, woe is thee! Ah, grief, that still Eager to do my brother's will, Mourning thy woman's nature, I Must see thee doubt my truth and die. I fly to Rama's side, and Oh, May bliss attend thee while I go! May all attendant wood-gods screen Thy head from harm, O large-eyed Queen! And though dire omens meet my sight And fill my soul with wild affright, May I return in peace and see The son of Raghu safe with thee!"

Still on the ground where Rama slept Their faithful watch the Vanars kept. There Angad stood o'erwhelmed with grief And many a lord and warrior chief; And, ranged in densest mass around, Their tree-armed legions held the ground. Far ranged each Vanar's eager eye, Now swept the land, now sought the sky, All fearing, if a leaf was stirred, A Rakshas in the sound they heard. The lord of Lanka in his hall, Rejoicing at his foeman's fall, Commanded and the warders came Who ever watched the Maithil dame. "Go," cried the Rakshas king, "relate To Janak's child her husband's fate. Low on the earth her Rama lies, And dark in death are Lakshman's eyes. Bring forth my car and let her ride To view the chieftains side by side. The lord to whom her fancy turned For whose dear sake my love she spurned, Lies smitten, as he fiercely led The battle, with his brother dead. Lead forth the royal lady: go Her husband's lifeless body show. Then from all doubt and terror free Her softening heart will turn to me."

He spoke: then Lakshman's wrath rose high, And there before his brother's eye, He drew that sword which none could stay, And cleft her nose and ears away. Noseless and earless, torn and maimed, With fearful shrieks the fiend exclaimed, And frantic in her wild distress Resought the distant wilderness. Deformed, terrific, huge, and dread, As on she moved, her gashes bled, And groan succeeded groan as loud As roars, ere rain, the thunder cloud. Still on the fearful monster passed, While streams of blood kept falling fast, And with a roar, and arms outspread Within the boundless wood she fled. To Janasthan the monster flew; Fierce Khara there she found, With chieftains of the giant crew In thousands ranged around. Before his awful feet she bent And fell with piercing cries, As when a bolt in swift descent Comes flashing from the skies. There for a while with senses dazed Silent she lay and scared: At length her drooping head she raised, And all the tale declared, How Rama, Lakshman, and the dame Had reached that lonely place: Then told her injuries and shame, And showed her bleeding face.

What if the borrowed colours throw O'er her fine feet no rosy glow, Still with their natural tints they spread A lotus glory where they tread. In sportive grace she walks the ground And sweet her chiming anklets sound. No jewels clasp the faultless limb: She leaves them all for love of him. If in the woods her gentle eye A lion sees, or tiger nigh, Or elephant, she fears no ill For Rama's arm supports her still. No longer be their fate deplored, Nor thine, nor that of Kosal's lord, For conduct such as theirs shall buy Wide glory that can never die. For casting grief and care away, Delighting in the forest, they With joyful spirits, blithe and gay, Set forward on the ancient way Where mighty saints have led: Their highest aim, their dearest care To keep their father's honour fair, Observing still the oath he sware, They roam, on wild fruit fed." Thus with persuasive art he tried To turn her from her grief aside, By soothing fancies won. But still she gave her sorrow vent: "Ah Rama," was her shrill lament, "My love, my son, my son!"

Obedient to the high request By Bharadvaja thus addressed, His reverent hands together laid, He, skilled in speech, his answer made: "She whom, O Saint, thou seest here A Goddess in her form appear, Was the chief consort of the king, Now worn with fast and sorrowing. As Aditi in days of yore The all-preserving Vishnu bore, Kausalya bore with happy fate Lord Rama of the lion's gait. She who, transfixed with torturing pangs, On her left arm so fondly hangs, As when her withering leaves decay Droops by the wood the Cassia spray, Sumitra, pained with woe, is she, The consort second of the three: Two princely sons the lady bare, Fair as the Gods in heaven are fair. And she, the wicked dame through whom My brothers' lives are wrapped in gloom, And mourning for his offspring dear, The king has sought his heavenly sphere,-- Proud, foolish-hearted, swift to ire, Self-fancied darling of my sire, Kaikeyi, most ambitious queen, Unlovely with her lovely mien, My mother she, whose impious will Is ever bent on deeds of ill, In whom the root and spring I see Of all this woe which crushes me."

Then Tara: "Art thou stern and mute, Regardless of thy child's salute? Hast thou no blessing for thy son, No word for little Angad, none? O, hero, at thy lifeless feet Here with my boy I take my seat, As some sad mother of the herd, By the fierce lion undeterred, Lies moaning by the grassy dell Wherein her lord and leader fell. How, having wrought that awful rite, The sacrifice of deadly fight, Wherein the shaft by Rama sped Supplied the place of water shed, How hast thou bathed thee at the end Without thy wife her aid to lend?(609) Why do mine eyes no more behold Thy bright beloved chain of gold, Which, pleased with thee, the Immortals' King About thy neck vouchsafed to fling? Still lingering on thy lifeless face I see the pride of royal race: Thus when the sun has set, his glow Still rests upon the Lord of Snow. Alas my hero! undeterred Thou wouldst not listen to my word. With tears and prayers I sued in vain: Thou wouldst not listen, and art slain. Gone is my bliss, my glory: I And Angad now with thee will die."

"O brother, hear! since Rama's queen A captive in thy house has been, Disastrous omens day by day Have struck our souls with wild dismay. No longer still and strong and clear The flames of sacrifice appear, But, restless with the frequent spark, Neath clouds of smoke grow faint and dark. Our ministering priests turn pale To see their wonted offerings fail, And ants and serpents creep and crawl Within the consecrated hall.(916) Dried are the udders of our cows, Our elephants have juiceless brows,(917) Nor can the sweetest pasture stay The charger's long unquiet neigh. Big tears from mules and camels flow Whose staring coats their trouble show, Nor can the leech's art restore Their health and vigour as before. Rapacious birds are fierce and bold: Not single hunters as of old, In banded troops they chase the prey, Or gathering on our temples stay. Through twilight hours with shriek and howl Around the city jackals prowl, And wolves and foul hyaenas wait Athirst for blood at every gate. One sole atonement still may cure These evils, and our weal assure. Restore the Maithil dame, and win An easy pardon for thy sin."

"Now giants, if your eyes have scanned Our armies, numbering every band, Marked lord and chief, and gazed their fill, Return to Ravan when ye will. If aught remain, if aught anew Ye fain would scan with closer view, Vibhishan, ready at your call, Will lead you forth and show you all. Think not of bonds and capture; fear No loss of life, no peril here: For, captive, helpless and unarmed, An envoy never should be harmed. Again to Lanka's town repair, Speed to the giant monarch there, And be these words to Ravan told, Fierce brother of the Lord of Gold: "Now, tyrant, tremble for thy sin: Call up thy friends, thy kith and kin, And let the power and might be seen Which made thee bold to steal my queen. To-morrow shall thy mournful eye Behold thy bravest warriors die, And Lanka's city, tower and wall, Struck by my fiery shafts, will fall. Then shall my vengeful blow descend Its rage on thee and thine to spend, Fierce as the fiery bolt that flew From heaven against the Danav crew, Mid those rebellious demons sent By him who rules the firmament."

The monarch heard the mournful tale: His heart was faint, his cheek was pale; His fleeting sense at length regained, In trembling tones he thus complained: "Ah me, my son, my pride: the boast And glory of the giant host. Could Lakshman's puny might defeat The foe whom Indra feared to meet? Could not thy deadly arrows split Proud Mandar's peaks, O Indrajit, And the Destroyer's self destroy? And wast thou conquered by a boy? I will not weep: thy noble deed Has blessed thee with immortal meed Gained by each hero in the skies Who fighting for his sovereign dies. Now, fearless of all meaner foes, The guardian Gods(993) will taste repose: But earth to me, with hill and plain, Is desolate, for thou art slain. Ah, whither hast thou fled, and left Thy mother, Lanka, me bereft; Left pride and state and wives behind, And lordship over all thy kind? I fondly hoped thy hand should pay Due honours on my dying day: And couldst thou, O beloved, flee And leave thy funeral rites to me? Life has no comfort left me, none, O Indrajit my son, my son."

He ceased: and, garbed in human form, Forth sped Hanuman swift as storm. Sublime in air he rose, and through The region of his father flew. He saw far far beneath his feet Where Ganga's flood and Jumna meet. Descending from the upper air He entered Sringavera, where King Guha's heart was well content To hear the message Rama sent. Then, with his mighty strength renewed, The Vanar chief his way pursued, Valukini was far behind, And Gomati with forests lined, And golden fields and pastures gay With flocks and herds beneath him lay. Then Nandigrama charmed his eye Where flowers were bright with every dye, And trees of lovely foliage made With meeting boughs delightful shade, Where women watched in trim array Their little sons' and grandsons' play. His eager eye on Bharat fell Who sat before his lonely cell. In hermit weed, with tangled hair, Pale, weak, and worn with ceaseless care. His royal pomp and state resigned For Rama still he watched and pined, Still to his dreary vows adhered, And royal Rama's shoes revered. Yet still the terror of his arm Preserved the land from fear and harm.

The root, the leaf, the fruit which thou Shalt give me from the earth or bough, Scanty or plentiful, to eat, Shall taste to me as Amrit sweet. As there I live on flowers and roots And every season's kindly fruits, I will not for my mother grieve, My sire, my home, or all I leave. My presence, love, shall never add One pain to make the heart more sad; I will not cause thee grief or care, Nor be a burden hard to bear. With thee is heaven, where'er the spot; Each place is hell where thou art not. Then go with me, O Rama; this Is all my hope and all my bliss. If thou wilt leave thy wife who still Entreats thee with undaunted will, This very day shall poison close The life that spurns the rule of foes. How, after, can my soul sustain The bitter life of endless pain, When thy dear face, my lord, I miss? No, death is better far than this. Not for an hour could I endure The deadly grief that knows not cure, Far less a woe I could not shun For ten long years, and three, and one."

The lion chief with hands upraised Was born from eyes that fondly gazed. But then the ladies' bower was rent With cries of weeping and lament: "Where goes he now, our lord, the sure Protector of the friendless poor, In whom the wretched and the weak Defence and aid were wont to seek? All words of wrath he turned aside, And ne'er, when cursed, in ire replied. He shared his people's woe, and stilled The troubled breast which rage had filled. Our chief, on lofty thoughts intent, In glorious fame preeminent: As on his own dear mother, thus He ever looked on each of us. Where goes he now? His sire's behest, By Queen Kaikeyi's guile distressed, Has banished to the forest hence Him who was all the world's defence. Ah, senseless King, to drive away The hope of men, their guard and stay, To banish to the distant wood Rama the duteous, true, and good!" The royal dames, like cows bereaved Of their young calves, thus sadly grieved. The monarch heard them as they wailed, And by the fire of grief assailed For his dear son, he bowed his head, And all his sense and memory fled.

His breast with burning fury fired, Thus Khara of the fiend inquired: And then with many a tear and sigh Thus Surpanakha made reply: "'Tis Dasaratha's sons, a pair Strong, resolute, and young, and fair: In coats of dark and blackdeer's hide, And like the radiant lotus eyed: On berries roots and fruit they feed, And lives of saintly virtue lead: With ordered senses undefiled, Rama and Lakshman are they styled. Fair as the Minstrels' King(460) are they, And stamped with signs of regal sway. I know not if the heroes trace Their line from Gods or Danav(461) race. There by these wondering eyes between The noble youths a dame was seen, Fair, blooming, young, with dainty waist, And all her bright apparel graced. For her with ready heart and mind The royal pair their strength combined, And brought me to this last distress, Like some lost woman, comfortless. Perfidious wretch! my soul is fain Her foaming blood and theirs to drain. O let me head the vengeful fight, And with this hand my murderers smite. Come, brother, hasten to fulfil This longing of my eager will. On to the battle! Let me drink Their lifeblood as to earth they sink."

The saint Vasishtha gave assent, And quickly to the task he went, With Visvamitra, nothing loth, And Satananda aiding both. Then, as the rules prescribe, they made An altar in the midst, and laid Fresh wreaths of fragrant flowers thereon. The golden ladles round it shone; And many a vase, which branches hid Fixed in the perforated lid, And sprays, and cups, and censers there Stood filled with incense rich and rare; Shell-bowls, and spoons, and salvers dressed With gifts that greet the honoured guest; Piles of parched rice some dishes bore, Others with corn prepared ran o'er; And holy grass was duly spread In equal lengths, while prayers were said. Next chief of saints, Vasishtha came And laid the offering in the flame. Then by the hand King Janak drew His Sita, beautiful to view, And placed her, bright in rich attire, Rama to face, before the fire, Thus speaking to the royal boy Who filled Kausalya's heart with joy: "Here Sita stands, my daughter fair, The duties of thy life to share. Take from her father, take thy bride; Join hand to hand, and bliss betide! A faithful wife, most blest is she, And as thy shade will follow thee."

The aged monarch gazed awhile, Then thus addressed him with a smile, As Kasyap, whom the worlds revere, Speaks for the Lord of Gods to hear: "O thou of all my sons most dear, In virtue best, thy father's peer, Child of my consort first in place, Mine equal in her pride of race, Because the people's hearts are bound To thee by graces in thee found, Be thou in Pushya's favouring hour Made partner of my royal power. I know that thou by nature's bent Both modest art and excellent, But though thy gifts no counsel need My love suggests the friendly rede. Mine own dear son, be modest still, And rule each sense with earnest will. Keep thou the evils far away That spring from love and anger's sway. Thy noble course alike pursue In secret as in open view, And every nerve, the love to gain Of ministers and subjects, strain. The happy prince who sees with pride His thriving people satisfied; Whose arsenals with arms are stored, And treasury with golden hoard,-- His friends rejoice as joyed the Blest When Amrit crowned their eager quest. So well, my child, thy course maintain, And from all ill thy soul refrain."

Then Rama, Sita, Lakshman bent At the king's feet, and sadly went Round him with slow steps reverent. When Rama of the duteous heart Had gained his sire's consent to part, With Sita by his side he paid Due reverence to the queen dismayed. And Lakshman, with affection meet, Bowed down and clasped his mother's feet. Sumitra viewed him as he pressed Her feet, and thus her son addressed: "Neglect not Rama wandering there, But tend him with thy faithful care. In hours of wealth, in time of woe, Him, sinless son, thy refuge know. From this good law the just ne'er swerve, That younger sons the eldest serve, And to this righteous rule incline All children of thine ancient line-- Freely to give, reward each rite, Nor spare their bodies in the fight. Let Rama Dasaratha be, Look upon Sita as on me, And let the cot wherein you dwell Be thine Ayodhya. Fare thee well." Her blessing thus Sumitra gave To him whose soul to Rama clave, Exclaiming, when her speech was done, "Go forth, O Lakshman, go, my son. Go forth, my son to win success, High victory and happiness. Go forth thy foemen to destroy, And turn again at last with joy."

When Savari had sought the skies And gained her splendid virtue's prize, Rama with Lakshman stayed to brood O'er the strange scenes their eyes had viewed. His mind upon those saints was bent, For power and might preeminent And he to musing Lakshman spoke The thoughts that in his bosom woke: "Mine eyes this wondrous home have viewed Of those great saints with souls subdued, Where peaceful tigers dwell and birds, And deer abound in heedless herds. Our feet upon the banks have stood Of those seven lakes within the wood, Where we have duly dipped, and paid Libations to each royal shade. Forgotten now are thoughts of ill And joyful hopes my bosom fill. Again my heart is light and gay And grief and care have passed away. Come, brother, let us hasten where Bright Pampa's flood is fresh and fair, And towering in their beauty near Mount Rishyamuka's heights appear, Which, offspring of the Lord of Light, Still fearing Bali's conquering might, With four brave chiefs of Vanar race Sugriva makes his dwelling-place. I long with eager heart to find That leader of the Vanar kind, For on that chief my hopes depend That this our quest have prosperous end."

Sugriva spoke inflamed with ire, Scanned Rama with a glance of fire, Pondered a while in silent mood. And thus again his speech renewed: "All lands with Bali's glories ring, A valiant, strong, and mighty king; In conscious power unused to yield, A hero first in every field. His wondrous deeds his might declare, Deeds Gods might scarcely do or dare; And on this power reflecting still I roam on Rishyamuka's hill. Awed by my brother's might I rove, In doubt and fear, from grove to grove, While Hanuman, my chosen friend, And faithful lords my steps attend; And now, O true to friendship's tie, I hail in thee my best ally. My surest refuge from my foes, And steadfast as the Lord of Snows. Still, when I muse how strong and bold Is cruel Bali, evil-souled, But ne'er, O chief of Raghu's line, Have seen what strength in war is thine, Though in my heart I may not dare Doubt thy great might, despise, compare, Thoughts of his fearful deeds will rise And fill my soul with sad surmise. Speech, form, and trust which naught may move Thy secret strength and glory prove, As smouldering ashes dimly show The dormant fires that live below."

"They come, they come. A rushing tide, Ten leagues they spread from side to side, And on to storm thy city press, Fierce rovers of the wilderness. Rich in each princely power and grace, The pride of Dasaratha's race, Rama and Lakshman lead their bands, And halt them on the ocean sands. O Monarch, rise, this peril meet; Risk not the danger of defeat. First let each wiser art be tried; Bribe them, or win them, or divide." Such was the counsel of the spy: And Ravan called to Suka: "Fly, Sugriva lord of Vanars seek, And thus my kingly message speak: "Great power and might and fame are thine, Brave scion of a royal line, King Riksharajas' son, in thee A brother and a friend I see. How wronged by me canst thou complain? What profit here pretend to gain? If from the wood the wife I stole Of Rama of the prudent soul, What cause hast thou to mourn the theft? Thou art not injured or bereft. Return, O King, thy steps retrace And seek thy mountain dwelling-place. No, never may thy hosts within My Lanka's walls a footing win. A mighty town whose strength defies The gathered armies of the skies."

Red flashed his eyes with angry glow: He stood and grasped his mighty bow, Terrific as the fire of doom Whose quenchless flames the world consume. His clanging cord the archer drew, And swift the fiery arrows flew Fierce as the flashing levin sent By him who rules the firmament. Down through the startled waters sped Each missile with its flaming head. The foamy billows rose and sank, And dashed upon the trembling bank. Sea monsters of tremendous form With crash and roar of thunder storm. Still the wild waters rose and fell Crowned with white foam and pearl and shell. Each serpent, startled from his rest, Raised his fierce eyes and glowing crest. And prisoned Danavs(933) where they dwelt In depths below the terror felt. Again upon his string he laid A flaming shaft, but Lakshman stayed His arm, with gentle reasoning tried To soothe his angry mood, and cried: "Brother, reflect: the wise control The rising passions of the soul. Let Ocean grant, without thy threat, The boon on which thy heart is set. That gracious lord will ne'er refuse When Rama son of Raghu sues." He ceased: and voices from the air Fell clear and loud, Spare, Rama, spare.

Then Rama, while his spirit burned For battle, words like these returned: "The eastern gate be Nila's care, Opponent of Prahasta there. The southern gate, with troops arrayed Let Angad, Bali's son, invade. The gate that fronts the falling sun Shall be by brave Hanuman won; Soon through its portals shall he lead His myriads of Vanar breed. The gate that fronts the north shall be Assailed by Lakshman and by me, For I myself have sworn to kill The tyrant who delights in ill. Armed with the boon which Brahma gave, The Gods of heaven he loves to brave, And through the trembling worlds he flies, Oppressor of the just and wise. Thou, Jambavan, and thou, O King Of Vanars, all your bravest bring, And with your hosts in dense array Straight to the centre force your way. But let no Vanar in the storm Disguise him in a human form, Ye chiefs who change your shapes at will, Retain your Vanar semblance still. Thus, when we battle with the foe, Both men and Vanars will ye know, In human form will seven appear; Myself, my brother Lakshman here; Vibhishan, and the four he led From Lanka's city when he fled."

She, by his awful curse possessed, And mad with rage that fills her breast, Has on this land her fury dealt Where once the saint Agastya dwelt. Go, Rama, smite this monster dead, The wicked plague, of power so dread, And further by this deed of thine The good of Brahmans and of kine. Thy hand alone can overthrow, In all the worlds, this impious foe. Nor let compassion lead thy mind To shrink from blood of womankind; A monarch's son must ever count The people's welfare paramount, And whether pain or joy he deal Dare all things for his subjects' weal; Yea, if the deed bring praise or guilt, If life be saved or blood be spilt: Such, through all time, should be the care Of those a kingdom's weight who bear. Slay, Rama, slay this impious fiend, For by no law her life is screened. So Manthara, as bards have told, Virochan's child, was slain of old By Indra, when in furious hate She longed the earth to devastate. So Kavya's mother, Bhrigu's wife, Who loved her husband as her life, When Indra's throne she sought to gain, By Vishnu's hand of yore was slain. By these and high-souled kings beside, Struck down, have lawless women died."

Soon as the night had reached its close The hermit Visvamitra rose; To both the kings he bade adieu And to the northern hill withdrew. Ayodhya's lord of high renown Received farewell, and sought his town. Then as each daughter left her bower King Janak gave a splendid dower, Rugs, precious silks, a warrior force, Cars, elephants, and foot, and horse, Divine to see and well arrayed; And many a skilful tiring-maid, And many a young and trusty slave The father of the ladies gave. Silver and coral, gold and pearls He gave to his beloved girls. These precious gifts the king bestowed And sped his guest upon his road. The lord of Mithila's sweet town Rode to his court and lighted down. Ayodhya's monarch, glad and gay, Led by the seers pursued his way With his dear sons of lofty mind: The royal army marched behind. As on he fared the voice he heard Around of many a dismal bird, And every beast in wild affright Began to hurry to the right. The monarch to Vasishtha cried: "What strange misfortune will betide? Why do the beasts in terror fly, And birds of evil omen cry? What is it shakes my heart with dread? Why is my soul disquieted?"

A captive in the snare of truth, Weeping, distressed with woe and ruth, Thus spake the monarch, while the queen Kaikeyi urged him on unseen: "Go then, O Rama, and begin Thy course unvext by fear and sin: Go, my beloved son, and earn Success, and joy, and safe return. So fast the bonds of duty bind. O Raghu's son, thy truthful mind, That naught can turn thee back, or guide Thy will so strongly fortified. But O, a little longer stay, Nor turn thy steps this night away, That I one little day---alas! One only---with my son may pass. Me and thy mother do not slight, But stay, my son, with me to-night; With every dainty please thy taste, And seek to-morrow morn the waste. Hard is thy task, O Raghu's son, Dire is the toil thou wilt not shun, Far to the lonely wood to flee, And leave thy friends for love of me. I swear it by my truth, believe, For thee, my son, I deeply grieve, Misguided by the traitress dame With hidden guile like smouldering flame. Now, by her wicked counsel stirred, Thou fain wouldst keep my plighted word. No marvel that my eldest born Would hold me true when I have sworn."

She, peerless in her form and face And rich in every gentle grace, Is worthy bride, O King, for thee, As thou art meet her lord to be. I even I, will bring the bride In triumph to her lover's side-- This beauty fairer than the rest, With rounded limb and heaving breast. Each wound upon my face I owe To cruel Lakshman's savage blow. But thou, O brother, shalt survey Her moonlike loveliness to-day, And Kama's piercing shafts shall smite Thine amorous bosom at the sight. If in thy breast the longing rise To make thine own the beauteous prize, Up, let thy better foot begin The journey and the treasure win. If, giant Lord, thy favouring eyes Regard the plan which I advise, Up, cast all fear and doubt away And execute the words I say Come, giant King, this treasure seek, For thou art strong and they are weak. Let Sita of the faultless frame Be borne away and be thy dame. Thy host in Janasthan who dwelt Forth to the battle hied. And by the shafts which Rama dealt They perished in their pride. Dushan and Khara breathe no more, Laid low upon the plain. Arise, and ere the day be o'er Take vengeance for the slain."

"O Lakshman, thou art much to blame Leaving alone the Maithil dame, And flying hither to my side: O, may no ill my spouse betide! But ah, I know my wife is dead, And giants on her limbs have fed, So strange, so terrible are all The omens which my heart appal. O Lakshman, may we yet return The safety of my love to learn. To find the child of Janak still Alive and free from scathe and ill! Each bird with notes of warning screams, Though the hot sun still darts his beams. The moan of deer, the jackal's yell Of some o'erwhelming misery tell. O mighty brother, still may she, My princess, live from danger free! That semblance of a golden deer Allured me far away, I followed nearer and more near, And longed to take the prey. I followed where the quarry fled: My deadly arrow flew, And as the dying creature bled, The giant met my view. Great fear and pain oppress my heart That dreads the coming blow, And through my left eye keenly dart The throbs that herald woe. Ah Lakshman, all these signs dismay, My soul that sinks with dread, I know my love is torn away, Or, haply, she is dead."

Thus each to other pledged and bound In solemn league new transport found, And bent upon his dear ally The gaze he ne'er could satisfy. "Friend of my soul art thou: we share Each other's joy, each other's care;" Thus in the bliss that thrilled his breast Sugriva Raghu's son addressed. From a high Sal a branch he tore Which many a leaf and blossom bore, And the fine twigs beneath them laid A seat for him and Rama made. Then Hanuman with joyous mind, Son of the God who rules the wind, To Lakshman gave, his seat to be, The gay branch of a Sandal tree. Then King Sugriva with his eyes Still trembling with the sweet surprise Of the great joy he could not hide, To Raghu's noblest scion cried: "O Rama, racked with woe and fear, Spurned by my foes, I wander here. Reft of my spouse, forlorn I dwell Here in my forest citadel. Or wild with terror and distress Roam through the distant wilderness. Vext by my brother Bali long My soul has borne the scathe and wrong. Do thou, whose virtues all revere, Release me from my woe and fear. From dire distress thy friend to free Is a high task and worthy thee."

Then thus the Brahman saint replied To her whose heart with woe was tried, And grieving for his favourite's sake, As to a suffering sister spake: "I leave thee not: dismiss the thought; Nor, duteous, hast thou failed in aught. This king, o'erweening in the pride Of power, has reft thee from my side. Little, I ween, my strength could do 'Gainst him, a mighty warrior too. Strong, as a soldier born and bred,-- Great, as a king whom regions dread. See! what a host the conqueror leads, With elephants, and cars, and steeds. O'er countless bands his pennons fly; So is he mightier far than I." He spoke. Then she, in lowly mood, To that high saint her speech renewed: "So judge not they who wisest are: The Brahman's might is mightier far. For Brahmans strength from Heaven derive, And warriors bow when Brahmans strive. A boundless power 'tis thine to wield: To such a king thou shouldst not yield, Who, very mighty though he be,-- So fierce thy strength,--must bow to thee. Command me, Saint. Thy power divine Has brought me here and made me thine; And I, howe'er the tyrant boast, Will tame his pride and slay his host." Then cried the glorious sage: "Create A mighty force the foe to mate."

While yet the dust was seen afar That marked the course of Rama's car, The glory of Ikshvaku's race Turned not away his eager face. While yet his duteous son he saw He could not once his gaze withdraw, But rooted to the spot remained With eyes that after Rama strained. But when that dust no more he viewed, Fainting he fell by grief subdued. To his right hand Kausalya went, And ready aid the lady lent, While Bharat's loving mother tried To raise him on the other side. The king, within whose ordered soul Justice and virtue held control, To Queen Kaikeyi turned and said, With every sense disquieted: "Touch me not, thou whose soul can plot All sin. Kaikeyi, touch me not. No loving wife, no friend to me, I ne'er again would look on thee; Ne'er from this day have aught to do With thee and all thy retinue; Thee whom no virtuous thoughts restrain, Whose selfish heart seeks only gain. The hand I laid in mine, O dame, The steps we took around the flame,(317) And all that links thy life to mine Here and hereafter I resign. If Bharat too, thy darling son, Joy in the rule thy art has won, Ne'er may the funeral offerings paid By his false hand approach my shade."

The princely tamers of their foes Thus passed the night in calm repose, Then to the hermit having bent With reverence, on their way they went. High favour Bharadvaja showed, And blessed them ready for the road. With such fond looks as fathers throw On their own sons, before they go. Then spake the saint with glory bright To Rama peerless in his might: "First, lords of men, direct your feet Where Yamuna and Ganga meet; Then to the swift Kalindi(330) go, Whose westward waves to Ganga flow. When thou shalt see her lovely shore Worn by their feet who hasten o'er, Then, Raghu's son, a raft prepare, And cross the Sun born river there. Upon her farther bank a tree, Near to the landing wilt thou see. The blessed source of varied gifts, There her green boughs that Fig-tree lifts: A tree where countless birds abide, By Syama's name known far and wide. Sita, revere that holy shade: There be thy prayers for blessing prayed. Thence for a league your way pursue, And a dark wood shall meet your view, Where tall bamboos their foliage show, The Gum-tree and the Jujube grow. To Chitrakuta have I oft Trodden that path so smooth and soft, Where burning woods no traveller scare, But all is pleasant, green, and fair."

By chains of duty firmly tied, The wretched king perforce complied. Rama, to please Kaikeyi went Obedient forth to banishment. Then Lakshman's truth was nobly shown, Then were his love and courage known, When for his brother's sake he dared All perils, and his exile shared. And Sita, Rama's darling wife, Loved even as he loved his life, Whom happy marks combined to bless, A miracle of loveliness, Of Janak's royal lineage sprung, Most excellent of women, clung To her dear lord, like Rohini Rejoicing with the Moon to be.(25) The King and people, sad of mood, The hero's car awhile pursued. But when Prince Rama lighted down At Sringavera's pleasant town, Where Ganga's holy waters flow, He bade his driver turn and go. Guha, Nishadas' king, he met, And on the farther bank was set. Then on from wood to wood they strayed, O'er many a stream, through constant shade, As Bharadvaja bade them, till They came to Chitrakuta's hill. And Rama there, with Lakshman's aid, A pleasant little cottage made, And spent his days with Sita, dressed In coat of bark and deerskin vest.(26) And Chitrakuta grew to be As bright with those illustrious three As Meru's(27) sacred peaks that shine With glory, when the Gods recline Beneath them: Siva's(28) self between The Lord of Gold and Beauty's Queen.

He questioned thus: and she began To tell her deeds and crafty plan. Deceitful-hearted, fond, and blind As is the way of womankind: "No Brahman's wealth has Rama seized, No dame his wandering fancy pleased; His very eyes he ne'er allows To gaze upon a neighbour's spouse. But when I heard the monarch planned To give the realm to Rama's hand, I prayed that Rama hence might flee, And claimed the throne, my son, for thee. The king maintained the name he bare, And did according to my prayer, And Rama, with his brother, sent, And Sita, forth to banishment. When his dear son was seen no more, The lord of earth was troubled sore: Too feeble with his grief to strive, He joined the elemental Five. Up then, most dutiful! maintain The royal state, arise, and reign. For thee, my darling son, for thee All this was planned and wrought by me. Come, cast thy grief and pain aside, With manly courage fortified. This town and realm are all thine own, And fear and grief are here unknown. Come, with Vasishtha's guiding aid, And priests in ritual skilled Let the king's funeral dues be paid, And every claim fulfilled. Perform his obsequies with all That suits his rank and worth, Then give the mandate to install Thyself as lord of earth."

Long may he wander, rags his wear, Doomed in his hand a skull to bear, And like an idiot beg his bread, Who gave consent when Rama fled. His sin who holy rites forgets, Asleep when shows the sun and sets, A load upon his soul shall lie Whose will allowed the prince to fly. His sin who loves his Master's dame, His, kindler of destructive flame, His who betrays his trusting friend Shall, mingled all, on him descend. By him no reverence due be paid To blessed God or parted shade: May sire and mother's sacred name In vain from him obedience claim. Ne'er may he go where dwell the good, Nor win their fame and neighbourhood, But lose all hopes of bliss to-day, Who willed the prince should flee away. May he deceive the poor and weak Who look to him and comfort seek, Betray the suppliants who complain, And make the hopeful hope in vain. Long may his wife his kiss expect, And pine away in cold neglect. May he his lawful love despise, And turn on other dames his eyes, Fool, on forbidden joys intent, Whose will allowed the banishment. His sin who deadly poison throws To spoil the water as it flows, Lay on the wretch its burden dread Who gave consent when Rama fled."(351)

The nobles hasting forth fulfilled His order as Satrughna willed. Sublime on elephants they rode Whose gilded girths with jewels glowed. Attended close by thousands more Gay with the gear and flags they bore. A thousand chiefs their steeds bestrode, Their glittering cars a thousand showed. And countless hosts in rich array Pursued on foot their eager way. Veiled from the air with silken screens In litters rode the widowed queens. Kausalya first, acknowledged head And sovereign of the household, led: Sumitra next, and after, dames Of lower rank and humbler names. Then compassed by a white-robed throng Of Brahmans, heralded with song, With shouts of joy from countless throats, And shells' and tambours' mingled notes, And drums resounding long and loud, Exulting Bharat joined the crowd. Still on his head, well-trained in lore Of duty, Rama's shoes he bore. The moon-white canopy was spread With flowery twine engarlanded, And jewelled cheuries, meet to hold O'er Rama's brow, shone bright with gold, Though Nandigrama's town they neared, Of Rama yet no sign appeared. Then Bharat called the Vanar chief And questioned thus in doubt and grief: "Hast thou uncertain, like thy kind, A sweet delusive guile designed? Where, where is royal Rama? show The hero, victor of the foe. I gaze, but see no Vanars still Who wear each varied shape at will."

The heavenly Father smiled in glee, And said, "O best of hermits, see, A verse, unconscious, thou hast made; No longer be the task delayed. Seek not to trace, with labour vain, The unpremeditated strain. The tuneful lines thy lips rehearsed Spontaneous from thy bosom burst. Then come, O best of seers, relate The life of Rama good and great, The tale that saintly Narad told, In all its glorious length unfold. Of all the deeds his arm has done Upon this earth, omit not one, And thus the noble life record Of that wise, brave, and virtuous lord. His every act to day displayed, His secret life to none betrayed: How Lakshman, how the giants fought; With high emprise and hidden thought: And all that Janak's child(49) befell Where all could see, where none could tell. The whole of this shall truly be Made known, O best of saints, to thee. In all thy poem, through my grace, No word of falsehood shall have place. Begin the story, and rehearse The tale divine in charming verse. As long as in this firm-set land The streams shall flow, the mountains stand, So long throughout the world, be sure, The great Ramayan shall endure.(50) While the Ramayan's ancient strain Shall glorious in the earth remain, To higher spheres shalt thou arise And dwell with me above the skies."

He spoke: and Bharat thus replied: "If, false to every claim beside, I ne'er in kingly duties fail, What will my royal life avail? Still should the custom be observed, From which our line has never swerved, Which to the younger son ne'er gives The kingdom while the elder lives. Now to Ayodhya rich and fair With me, O Raghu's son, repair, And to protect and gladden all Our house, thyself as king install. A king the world's opinion deems A man: to me a God he seems, Whose life in virtuous thoughts and deeds The lives of other men exceeds. When I in distant Kekaya stayed, And thou hadst sought the forest shade, Our father died, the saints' delight, So constant in each holy rite. Scarce with thy wife and Lakshman thou Hadst journeyed forth to keep the vow, When mourning for his son, forspent, To heavenly rest the monarch went. Then up, O lord of men, away! His funeral rites of water pay: I and Satrughna, ere we came, Neglected not the sacred claim. But in the spirit-world, they say, That gift alone is fresh for aye Which best beloved hands have poured; And thou his dearest art, my lord. For thee he longed, for thee he grieved, His every thought on thee was bent, And crushed by woe, of thee bereaved, He thought of thee as hence he went."

As Rama spake, his eyes were bent Upon a hermit settlement With light of heavenly lore endued, With sacred grass and vesture strewed. His wife and brother by his side, Within the holy bounds he hied, And there, with honour entertained By all the saints, a while remained. In time, by due succession led, Each votary's cot he visited, And then the lord of martial lore, Returned where he had lodged before. Here for the months, content, he stayed, There for a year his visit paid: Here for four months his home would fix, There, as it chanced, for five or six. Here for eight months and there for three The son of Raghu's stay would be: Here weeks, there fortnights, more or less, He spent in tranquil happiness. As there the hero dwelt at ease Among those holy devotees, In days untroubled o'er his head Ten circling years of pleasure fled. So Raghu's son in duty trained A while in every cot remained, Then with his dame retraced the road To good Sutikshna's calm abode. Hailed by the saints with honours due Near to the hermit's home he drew, And there the tamer of his foes Dwelt for a time in sweet repose. One day within that holy wood By saint Sutikshna Rama stood, And thus the prince with reverence meek To that high sage began to speak:

My glorious husband far away, Making heroic strength his stay, Dwells with his brother, void of fear, In Dandak forest lone and drear. No more in force of arms confide: That haughty strength, that power and pride My hero with his arrowy rain From all thy bleeding limbs will drain. When urged by fate's dire mandate, nigh Comes the fixt hour for men to die. Caught in Death's toils their eyes are blind, And folly takes each wandering mind. So for the outrage thou hast done The fate is near thou canst not shun,-- The fate that on thyself and all Thy giants and thy town shall fall. I spurn thee: can the altar dight With vessels for the sacred rite, O'er which the priest his prayer has said, Be sullied by an outcaste's tread? So me, the consort dear and true Of him who clings to virtue too, Thy hated touch shall ne'er defile, Base tyrant lord of Lanka's isle. Can the white swan who floats in pride Through lilies by her consort's side, Look for one moment, as they pass, On the poor diver in the grass? This senseless body waits thy will, To torture, chain, to wound or kill. I will not, King of giants, strive To keep this fleeting soul alive But never shall they join the name Of Sita with reproach and shame."

He spoke by generous impulse moved, And Raghu's son his speech approved Glancing at Lakshman by his side, Like Indra in his beauty's pride. The Vanar monarch saw the pair Of mighty brothers standing there, And turned his rapid eye to view The forest trees that near him grew. He saw, not far from where he stood, A Sal tree towering o'er the wood. Amid the thick leaves many a bee Graced the scant blossoms of the tree, From whose dark shade a bough, that bore A load of leafy twigs, he tore, Which on the grassy ground he laid And seats for him and Rama made. Hanuman saw them sit, he sought A Sal tree's leafy bough and brought The burthen, and with meek request Entreated Lakshman, too, to rest. There on the noble mountain's brow, Strewn with the young leaves of the bough, Sat Raghu's son in placid ease Calm as the sea when sleeps the breeze. Sugriva's heart with rapture swelled, And thus, by eager love impelled, He spoke in gracious tone, that, oft Checked by his joy, was low and soft: "I, by my brother's might oppressed, By ceaseless woe and fear distressed, Mourning my consort far away, On Rishyamuka's mountain stray. Expelled by Bali's cruel hate I wander here disconsolate. Do thou to whom all sufferers flee, From his dread hand deliver me."

"Thy fear and doubt," he cried, "dispelled, Hear, lady, what mine eyes beheld. Hear the imperial signs that grace The glory of Ikshvaku's race. With moon-bright face and lotus eyes, Most beautiful and good and wise, With sun-like glory round his head, Long-suffering as the earth we tread, He from all foes his realm defends. Yea, o'er the world his care extends. He follows right in all his ways, And ne'er from royal duty strays. He knows the lore that strengthens kings; His heart to truth and honour clings. Each grace and gift of form and mind Adorns that prince of human kind; And virtues like his own endue His brother ever firm and true. O'er all the land they roamed distraught, And thee with vain endeavour sought, Until at length their wandering feet Trod wearily our wild retreat. Our banished king Sugriva spied The princes from the mountain side. By his command I sought the pair And led them to our monarch there. Thus Rama and Sugriva met, And joined the bonds that knit them yet, When each besought the other's aid, And friendship and alliance made. An arrow launched from Rama's bow Laid Bali dead, Sugriva's foe. Then by commandment of our lord The Vanar hosts each land explored. We reached the coast: I crossed the sea And found my way at length to thee."(858)

His lordly steps are firm and free, His strong arms reach below his knee;(17) All fairest graces join to deck His head, his brow, his stately neck, And limbs in fair proportion set: The manliest form e'er fashioned yet. Graced with each high imperial mark, His skin is soft and lustrous dark. Large are his eyes that sweetly shine With majesty almost divine. His plighted word he ne'er forgets; On erring sense a watch he sets. By nature wise, his teacher's skill Has trained him to subdue his will. Good, resolute and pure, and strong, He guards mankind from scathe and wrong, And lends his aid, and ne'er in vain, The cause of justice to maintain. Well has he studied o'er and o'er The Vedas(18)and their kindred lore. Well skilled is he the bow to draw,(19) Well trained in arts and versed in law; High-souled and meet for happy fate, Most tender and compassionate; The noblest of all lordly givers, Whom good men follow, as the rivers Follow the King of Floods, the sea: So liberal, so just is he. The joy of Queen Kausalya's(20)heart, In every virtue he has part: Firm as Himalaya's(21) snowy steep, Unfathomed like the mighty deep: The peer of Vishnu's power and might, And lovely as the Lord of Night;(22) Patient as Earth, but, roused to ire, Fierce as the world-destroying fire; In bounty like the Lord of Gold,(23) And Justice self in human mould.

Rama the good, in ritual trained, Pure from the bath, with thoughts restrained, Hasted those verses to repeat Which make the sacrifice complete. The hosts celestial came in view, And Rama to the cot withdrew, While a sweet sense of rapture stole Through the unequalled hero's soul. He paid the Visvedevas(332) due. And Rudra's right, and Vishnu's too, Nor wonted blessings, to protect Their new-built home, did he neglect. With voice repressed he breathed the prayer, Bathed duly in the river fair, And gave good offerings that remove The stain of sin, as texts approve. And many an altar there he made, And shrines, to suit the holy shade, All decked with woodland chaplets sweet, And fruit and roots and roasted meat, With muttered prayer, as texts require, Water, and grass and wood and fire. So Rama, Lakshman, Sita paid Their offerings to each God and shade, And entered then their pleasant cot That bore fair signs of happy lot. They entered, the illustrious three, The well-set cottage, fair to see, Roofed with the leaves of many a tree, And fenced from wind and rain: So, at their Father Brahma's call, The Gods of heaven, assembling all, To their own glorious council hall Advance in shining train. So, resting on that lovely hill, Near the fair lily-covered rill, The happy prince forgot, Surrounded by the birds and deer, The woe, the longing, and the fear That gloom the exile's lot.