Ramayana on Leadership

"Cease, O beloved, cease to blame Our royal father's second dame. Still speak of Bharat first in place Of old Ikshvaku's princely race. My heart, so firmly bent but now To dwell in woods and keep my vow, Half melting as I hear thee speak Of Bharat's love, grows soft and weak, With tender joy I bring to mind His speeches ever sweet and kind. That dear as Amrit took the sense With most enchanting influence. Ah, when shall I, no more to part, Meet Bharat of the mighty heart? When, O my brother, when shall we The good and brave Satrughna see?" Thus as he poured his fond lament The son of Raghu onward went: They reached the river, and the three Bathed them in fair Godavari. Libations of the stream they paid To every deity and shade, With hymns of praise, the Sun on high And sinless Gods to glorify. Fresh from the purifying tide Resplendent Rama came, With Lakshman ever by his side, And the sweet Maithil dame. So Rudra shines by worlds adored, In glory undefiled, When Nandi(455) stands beside his lord, And King Himalaya's child.(456)

Thus Rama spoke: the demon heard, And thus replied by passion spurred: "Of giant race, what form soe'er My fancy wills, 'tis mine to wear. Named Surpanakha here I stray, And where I walk spread wild dismay. King Ravan is my brother: fame Has taught perchance his dreaded name, Strong Kumbhakarna slumbering deep In chains of never-ending sleep: Vibhishan of the duteous mind, In needs unlike his giant kind: Dushan and Khara, brave and bold Whose fame by every tongue is told: Their might by mine is far surpassed; But when, O best of men, I cast These fond eyes on thy form, I see My chosen love and lord in thee. Endowed with wondrous might am I: Where'er my fancy leads I fly. The poor misshapen Sita leave, And me, thy worthier bride receive. Look on my beauty, and prefer A spouse more meet than one like her: I'll eat that ill-formed woman there: Thy brother too her fate shall share. But come, beloved, thou shalt roam With me through all our woodland home; Each varied grove with me shalt seek, And gaze upon each mountain peak."

The praise the high-souled Ravan spoke No doubt within her bosom woke. His saintly look and Brahman guise Deceived the lady's trusting eyes. With due attention on the guest Her hospitable rites she pressed. She bade the stranger to a seat, And gave him water for his feet. The bowl and water-pot he bare, And garb which wandering Brahmans wear Forbade a doubt to rise. Won by his holy look she deemed The stranger even as he seemed To her deluded eyes. Intent on hospitable care, She brought her best of woodland fare, And showed her guest a seat. She bade the saintly stranger lave His feet in water which she gave, And sit and rest and eat. He kept his eager glances bent On her so kindly eloquent, Wife of the noblest king; And longed in heart to steal her thence, Preparing by the dire offence, Death on his head to bring. The lady watched with anxious face For Rama coming from the chase With Lakshman by his side: But nothing met her wandering glance Save the wild forest's green expanse Extending far and wide.

Such were the thoughts and sad surmise Of Rama at the jackal's cries, And all his heart within him burned As to his cot his steps he turned. He pondered on the deer that led His feet to follow where it fled, And sad with many a bitter thought His home in Janasthan he sought. His soul was dark with woe and fear When flocks of birds and troops of deer Move round him from the left, and raised Discordant voices as they gazed. The omens which the chieftain viewed The terror of his soul renewed, When lo, to meet him Lakshman sped With brows whence all the light had fled. Near and more near the princes came, Each brother's heart and look the same; Alike on each sad visage lay The signs of misery and dismay, Then Rama by his terror moved His brother for his fault reproved In leaving Sita far from aid In the wild wood where giants strayed. Lakshman's left hand he took, and then In gentle tones the prince of men, Though sharp and fierce their tenour ran, Thus to his brother chief began:

The noble bird his glances bent On Rama as he made lament, And in low accents faint and weak With anguish thus began to speak: "Fierce Ravan, king of giant race, Stole Sita from thy dwelling-place. He calls his magic art to aid With wind and cloud and gloomy shade. When in the fight my power was spent My wearied wings he cleft and rent. Then round the dame his arms he threw, And to the southern region flew. O Raghu's son, I gasp for breath, My swimming sight is dim in death. E'en now before my vision pass Bright trees of gold with hair of grass, The hour the impious robber chose Brings on the thief a flood of woes. The giant in his haste forgot 'Twas Vinda's hour,(513) or heeded not. Those robbed at such a time obtain Their plundered store and wealth again. He, like a fish that takes the bait, In briefest time shall meet his fate. Now be thy troubled heart controlled And for thy lady's loss consoled, For thou wilt slay the fiend in fight And with thy dame have new delight."

The Vanar knew the lady's thought,(856) And gave the answer fondly sought: "Bright as the sun that lights the sky Dear as the Moon to every eye. He scatters blessings o'er the land Like bounties from Vaisravan's(857) hand. Like Vishnu strong and unsubdued, Unmatched in might and fortitude. Wise, truthful as the Lord of Speech, With gentle words he welcomes each. Of noblest mould and form is he, Like love's incarnate deity. He quells the fury of the foe, And strikes when justice prompts the blow. Safe in the shadow of his arm The world is kept from scathe and harm. Now soon shall Ravan rue his theft, And fall, of realm and life bereft. For Rama's wrathful hand shall wing His shafts against the giant king. The day, O Maithil Queen, is near When he and Lakshman will be here, And by their side Sugriva lead His countless hosts of Vanar breed. Sugriva's servant, I, by name Hanuman, by his order came. With desperate leap I crossed the sea To Lanka's isle in search of thee, No traitor, gentle dame, am I: Upon my word and faith rely."

When Bali's warrior son(979) beheld Their flight, his heart with fury swelled. He rushed, with his terrific shout, To meet the foe and stay the rout. He came, he hurled a mountain peak, And smote the giant on the cheek. His ponderous spear the giant threw: Fierce was the cast, the aim was true; But Angad, trained in war and tried, Saw ere it came, and leapt aside. Then with his open hand he smote The giant on the chest and throat. That blow the giant scarce sustained; But sense and strength were soon regained. With force which nothing might resist He caught the Vanar by the wrist, Whirled him, as if in pastime, round, And dashed him senseless on the ground. There low on earth his foe lay crushed: At King Sugriva next he rushed, Who, waiting for the charge, stood still, And heaved on high a shattered hill, He looked on Kumbhakarna dyed With streams of blood, and fiercely cried: "Great glory has thine arm achieved, And thousands of their lives bereaved. Now leave a while thy meaner foes, And brook the hill Sugriva throws."

The shades of falling night concealed The carnage of the battle field, Which, bearing each a blazing brand, Hanuman and Vibhishan scanned, Moving with slow and anxious tread Among the dying and the dead. Sad was the scene of slaughter shown Where'er the torches' light was thrown. Here mountain forms of Vanars lay Whose heads and limbs were lopped away, Arms, legs and fingers strewed the ground, And severed heads lay thick around. The earth was moist with sanguine streams, And sighs were heard and groans and screams. There lay Sugriva still and cold, There Angad, once so brave and bold. There Jambavan his might reposed, There Vegadarsi's eyes were closed; There in the dust was Nala's pride, And Dwivid lay by Mainda's side. Where'er they looked the ensanguined plain Was strewn with myriads of the slain;(990) They sought with keenly searching eyes King Jambavan supremely wise. His strength had failed by slow decay, And pierced with countless shafts he lay. They saw, and hastened to his side, And thus the sage Vibhishan cried: "Thee, monarch of the bears, we seek: Speak if thou yet art living, speak."

Thus charged, O slayer of thy foes, The cow from whom all plenty flows, Obedient to her saintly lord, Viands to suit each taste, outpoured. Honey she gave, and roasted grain, Mead sweet with flowers, and sugar-cane. Each beverage of flavour rare, An food of every sort, were there: Hills of hot rice, and sweetened cakes, And curdled milk and soup in lakes. Vast beakers foaming to the brim With sugared drink prepared for him, And dainty sweetmeats, deftly made, Before the hermit's guests were laid. So well regaled, so nobly fed, The mighty army banqueted, And all the train, from chief to least, Delighted in Vasishtha's feast. Then Visvamitra, royal sage, Surrounded by his vassalage, Prince, peer, and counsellor, and all From highest lord to lowest thrall, Thus feasted, to Vasishtha cried With joy, supremely gratified: "Rich honour I, thus entertained, Most honourable lord, have gained: Now hear, before I journey hence, My words, O skilled in eloquence. Bought for a hundred thousand kine, Let Dapple-skin, O Saint, be mine. A wondrous jewel is thy cow, And gems are for the monarch's brow.(222) To me her rightful lord resign This Dapple-skin thou callest thine."

Thus spake the queen, and wept, and sighed: Then righteous Rama thus replied: "I have no power to slight or break Commandments which my father spake. I bend my head, dear lady, low, Forgive me, for I needs must go. Once Kandu, mighty saint, who made His dwelling in the forest shade, A cow--and duty's claims he knew-- Obedient to his father, slew. And in the line from which we spring, When ordered by their sire the king, Through earth the sons of Sagar cleft, And countless things of life bereft.(289) So Jamadagni's son(290) obeyed His sire, when in the wood he laid His hand upon his axe, and smote Through Renuka his mother's throat. The deeds of these and more beside. Peers of the Gods, my steps shall guide, And resolute will I fulfil My father's word, my father's will. Nor I, O Queen, unsanctioned tread This righteous path, by duty led: The road my footsteps journey o'er Was traversed by the great of yore. This high command which all accept Shall faithfully by me be kept, For duty ne'er will him forsake Who fears his sire's command to break."

With serpent's pantings fierce and fast King Bali from the city passed. His glance, as each quick breath he drew, Around to find the foe he threw, And saw where fierce Sugriva showed His form with golden hues that glowed, And, as a fire resplendent, stayed To meet his foe in arms arrayed. When Bali, long-armed chieftain, found Sugriva stationed on the ground, Impelled by warlike rage he braced His warrior garb about his waist, And with his mighty arm raised high Rushed at Sugriva with a cry. But when Sugriva, fierce and bold, Saw Bali with his chain of gold, His arm he heaved, his hand he closed, And face to face his foe opposed. To him whose eyes with fury shone, In charge impetuous rushing on, Skilled in each warlike art and plan, Bali with hasty words began: "My ponderous hand, to fight addressed With fingers clenched and arm compressed Shall on thy death doomed brow descend And, crashing down, thy life shall end." He spoke; and wild with rage and pride, The fierce Sugriva thus replied: "Thus let my arm begin the strife And from thy body crush the life."

Then Tara: "Art thou stern and mute, Regardless of thy child's salute? Hast thou no blessing for thy son, No word for little Angad, none? O, hero, at thy lifeless feet Here with my boy I take my seat, As some sad mother of the herd, By the fierce lion undeterred, Lies moaning by the grassy dell Wherein her lord and leader fell. How, having wrought that awful rite, The sacrifice of deadly fight, Wherein the shaft by Rama sped Supplied the place of water shed, How hast thou bathed thee at the end Without thy wife her aid to lend?(609) Why do mine eyes no more behold Thy bright beloved chain of gold, Which, pleased with thee, the Immortals' King About thy neck vouchsafed to fling? Still lingering on thy lifeless face I see the pride of royal race: Thus when the sun has set, his glow Still rests upon the Lord of Snow. Alas my hero! undeterred Thou wouldst not listen to my word. With tears and prayers I sued in vain: Thou wouldst not listen, and art slain. Gone is my bliss, my glory: I And Angad now with thee will die."

The minstrel daughters of the skies Looked on her woe with pitying eyes, And sun-bright children of the Gods(835) Consoled the queen with smiles and nods. She saw, and with her heart at ease, Addressed the fiend in words like these; "Hast thou no friend to love thee, none In all this isle to bid thee shun The ruin which thy crime will bring On thee and thine, O impious King? Who in all worlds save thee could woo Me, Rama's consort pure and true, As though he tempted with his love Queen Sachi(836) on her throne above? How canst thou hope, vile wretch, to fly The vengeance that e'en now is nigh, When thou hast dared, untouched by shame, To press thy suit on Rama's dame? Where woods are thick and grass is high A lion and a hare may lie; My Rama is the lion, thou Art the poor hare beneath the bough. Thou railest at the lord of men, But wilt not stand within his ken. What! is that eye unstricken yet Whose impious glance on me was set? Still moves that tongue that would not spare The wife of Dasaratha's heir?"

The monarch heard the mournful tale: His heart was faint, his cheek was pale; His fleeting sense at length regained, In trembling tones he thus complained: "Ah me, my son, my pride: the boast And glory of the giant host. Could Lakshman's puny might defeat The foe whom Indra feared to meet? Could not thy deadly arrows split Proud Mandar's peaks, O Indrajit, And the Destroyer's self destroy? And wast thou conquered by a boy? I will not weep: thy noble deed Has blessed thee with immortal meed Gained by each hero in the skies Who fighting for his sovereign dies. Now, fearless of all meaner foes, The guardian Gods(993) will taste repose: But earth to me, with hill and plain, Is desolate, for thou art slain. Ah, whither hast thou fled, and left Thy mother, Lanka, me bereft; Left pride and state and wives behind, And lordship over all thy kind? I fondly hoped thy hand should pay Due honours on my dying day: And couldst thou, O beloved, flee And leave thy funeral rites to me? Life has no comfort left me, none, O Indrajit my son, my son."

He ceased: and, garbed in human form, Forth sped Hanuman swift as storm. Sublime in air he rose, and through The region of his father flew. He saw far far beneath his feet Where Ganga's flood and Jumna meet. Descending from the upper air He entered Sringavera, where King Guha's heart was well content To hear the message Rama sent. Then, with his mighty strength renewed, The Vanar chief his way pursued, Valukini was far behind, And Gomati with forests lined, And golden fields and pastures gay With flocks and herds beneath him lay. Then Nandigrama charmed his eye Where flowers were bright with every dye, And trees of lovely foliage made With meeting boughs delightful shade, Where women watched in trim array Their little sons' and grandsons' play. His eager eye on Bharat fell Who sat before his lonely cell. In hermit weed, with tangled hair, Pale, weak, and worn with ceaseless care. His royal pomp and state resigned For Rama still he watched and pined, Still to his dreary vows adhered, And royal Rama's shoes revered. Yet still the terror of his arm Preserved the land from fear and harm.

As Queen Kaikeyi thus obeyed The sinful counsel of her maid She sank upon the chamber floor, As sinks in anguish, wounded sore, An elephant beneath the smart Of the wild hunter's venomed dart. The lovely lady in her mind Revolved the plot her maid designed, And prompt the gain and risk to scan She step by step approved the plan. Misguided by the hump-back's guile She pondered her resolve awhile, As the fair path that bliss secured The miserable lady lured, Devoted to her queen, and swayed By hopes of gain and bliss, the maid Rejoiced, her lady's purpose known, And deemed the prize she sought her own. Then bent upon her purpose dire, Kaikeyi with her soul on fire, Upon the floor lay, languid, down, Her brows contracted in a frown. The bright-hued wreath that bound her hair, Chains, necklets, jewels rich and rare, Stripped off by her own fingers lay Spread on the ground in disarray, And to the floor a lustre lent As stars light up the firmament. Thus prostrate in the mourner's cell, In garb of woe the lady fell, Her long hair in a single braid, Like some fair nymph of heaven dismayed.(272)

The lion chief with hands upraised Was born from eyes that fondly gazed. But then the ladies' bower was rent With cries of weeping and lament: "Where goes he now, our lord, the sure Protector of the friendless poor, In whom the wretched and the weak Defence and aid were wont to seek? All words of wrath he turned aside, And ne'er, when cursed, in ire replied. He shared his people's woe, and stilled The troubled breast which rage had filled. Our chief, on lofty thoughts intent, In glorious fame preeminent: As on his own dear mother, thus He ever looked on each of us. Where goes he now? His sire's behest, By Queen Kaikeyi's guile distressed, Has banished to the forest hence Him who was all the world's defence. Ah, senseless King, to drive away The hope of men, their guard and stay, To banish to the distant wood Rama the duteous, true, and good!" The royal dames, like cows bereaved Of their young calves, thus sadly grieved. The monarch heard them as they wailed, And by the fire of grief assailed For his dear son, he bowed his head, And all his sense and memory fled.

Then, by avenging fury spurred, Her mournful cry the heroes heard, And hastened, for the lady's sake, The wicked monster's life to take. Then Lakshman with resistless stroke The foe's left arm that held him broke, And Rama too, as swift to smite, Smashed with his heavy hand the right. With broken arms and tortured frame To earth the fainting giant came, Like a huge cloud, or mighty rock Rent, sundered by the levin's shock. Then rushed they on, and crushed and beat Their foe with arms and fists and feet, And nerved each mighty limb to pound And bray him on the level ground. Keen arrows and each biting blade Wide rents in breast and side had made; But crushed and torn and mangled, still The monster lived they could not kill. When Rama saw no arms might slay The fiend who like a mountain lay, The glorious hero, swift to save In danger, thus his counsel gave: "O Prince of men, his charmed life No arms may take in battle strife: Now dig we in this grove a pit His elephantine bulk to fit, And let the hollowed earth enfold The monster of gigantic mould."

His breast with burning fury fired, Thus Khara of the fiend inquired: And then with many a tear and sigh Thus Surpanakha made reply: "'Tis Dasaratha's sons, a pair Strong, resolute, and young, and fair: In coats of dark and blackdeer's hide, And like the radiant lotus eyed: On berries roots and fruit they feed, And lives of saintly virtue lead: With ordered senses undefiled, Rama and Lakshman are they styled. Fair as the Minstrels' King(460) are they, And stamped with signs of regal sway. I know not if the heroes trace Their line from Gods or Danav(461) race. There by these wondering eyes between The noble youths a dame was seen, Fair, blooming, young, with dainty waist, And all her bright apparel graced. For her with ready heart and mind The royal pair their strength combined, And brought me to this last distress, Like some lost woman, comfortless. Perfidious wretch! my soul is fain Her foaming blood and theirs to drain. O let me head the vengeful fight, And with this hand my murderers smite. Come, brother, hasten to fulfil This longing of my eager will. On to the battle! Let me drink Their lifeblood as to earth they sink."

Then fierce the giant's fury blazed As on Hanuman's form he gazed, And shaken by each wild surmise He spake aloud with flashing eyes: "Can this be Nandi(882) standing here, The mighty one whom all revere? Who once on high Kailasa's hill Pronounced the curse that haunts me still? Or is the woodland creature one Of Asur race, or Bali's(883) son? The wretch with searching question try: Learn who he is, and whence; and why He marred the glory of the grove, And with my captains fiercely strove." Prahasta heard his lord's behest, And thus the Vanar chief addressed: "O monkey stranger be consoled: Fear not, and let thy heart be bold. If thou by Indra's mandate sent Thy steps to Lanka's isle hast bent, With fearless words the cause explain, And freedom thou shalt soon regain. Or if thou comest as a spy Despatched by Vishnu in the sky, Or sent by Yama, or the Lord Of Riches, hast our town explored; Proved by the prowess thou hast shown No monkey save in form alone; Speak boldly all the truth, and be Released from bonds, unharmed and free. But falsehood spoken to our king Swift punishment of death will bring."

Then Kumbhakarna's anger woke, And wroth at Ravan's words he spoke: "O Monarch, when thy ravished eyes First looked upon thy lovely prize, Then was the time to bid us scan Each peril and mature a plan. Blest is the king who acts with heed, And ne'er repents one hasty deed; And hapless he whose troubled soul Mourns over days beyond control. Thou hast, in beauty's toils ensnared, A desperate deed of boldness dared; By fortune saved ere Rama's steel One wound, thy mortal bane, could deal. But, Ravan, as the deed is done, The toil of war I will not shun. This arm, O rover of the night, Thy foemen to the earth shall smite, Though Indra with the Lord of Flame, The Sun and Storms, against me came. E'en Indra, monarch of the skies, Would dread my club and mountain size, Shrink from these teeth and quake to hear The thunders of my voice of fear. No second dart shall Rama cast: The first he aims shall be the last. He falls, and these dry lips shall drain The blood of him my hand has slain; And Sita, when her champion dies, Shall be thine undisputed prize."

"By thy dear grace in sorest need From deadly bonds we both are freed. To these glad eyes as welcome now As Aja(960) or my sire art thou. Who art thou, mighty being? say, Thus glorious in thy bright array." He ceased: the king of birds replied, While flashed his eye with joy and pride: "In me, O Raghu's son, behold One who has loved thee from of old: Garud, the lord of all that fly, Thy guardian and thy friend am I. Not all the Gods in heaven could loose These numbing bonds, this serpent noose, Wherewith fierce Ravan's son, renowned For magic arts, your limbs had bound. Those arrows fixed in every limb Were mighty snakes, transformed by him. Blood thirsty race, they live beneath The earth, and slay with venomed teeth. On, smite the lord of Lanka's isle, But guard you from the giants' guile Who each dishonest art employ And by deceit brave foes destroy. So shall the tyrant Ravan bleed, And Sita from his power be freed." Thus Garud spake: then, swift as thought, The region of the sky he sought, Where in the distance like a blaze Of fire he vanished from the gaze.

The joyous king his sons embraced, With gold and chains and jewels graced, And sent them forth with stirring speech Of benison and praise to each. Forth from the gate the princes sped And ranged for war the troops they led. The Vanar legions charged anew, And trees and rocks for missiles flew. They saw Narantak's mighty form Borne on a steed that mocked the storm. To check his charge in vain they strove: Straight through their host his way he clove, As springs a dolphin through the tide: And countless Vanars fell and died, And mangled limbs and corpses lay To mark the chief's ensanguined way, Sugriva saw them fall or fly When fierce Narantak's steed was nigh, And marked the giant where he sped O'er heaps of dying or of dead. He bade the royal Angad face That bravest chief of giant race. As springs the sun from clouds dispersed, So Angad from the Vanars burst. No weapon for the fight he bore Save nails and teeth, and sought no more. "Leave, giant chieftain," thus he spoke, "Leave foes unworthy of thy stroke, And bend against a nobler heart The terrors of thy deadly dart."

He ceased: he bade the king farewell: Clear, mid the roar of drum and shell, The clash of sword and harness rang As to his car the warrior sprang. Close followed by his Rakshas train Through Lanka's gate he reached the plain. Then down he leapt, and bade a band Of giants by the chariot stand: Then with due rites, as rules require, Did worship to the Lord of Fire. The sacred oil, as texts ordain, With wreaths of scented flowers and grain, Within the flame in order due, That mightiest of the giants threw. There on the ground were spear and blade, And arrowy leaves and fuel laid; An iron ladle deep and wide, And robes with sanguine colours dyed. Beside him stood a sable goat: The giant seized it by the throat, And straight from the consuming flame Auspicious signs of victory came. For swiftly, curling to the right, The fire leapt up with willing light Undimmed by smoky cloud, and, red Like gold, upon the offering fed. They brought him, while the flame yet glowed, The dart by Brahma's grace bestowed, And all the arms he wielded well Were charmed with text and holy spell.

To Rama then they lowly bent, And round him in due reverence went, To his command, they answered, Yea, And as they came so went away. When thus the arms had homeward flown, With pleasant words and modest tone, E'en as he walked, the prince began To question thus the holy man: "What cloudlike wood is that which near The mountain's side I see appear? O tell me, for I long to know; Its pleasant aspect charms me so. Its glades are full of deer at play, And sweet birds sing on every spray, Past is the hideous wild; I feel So sweet a tremor o'er me steal, And hail with transport fresh and new A land that is so fair to view. Then tell me all, thou holy Sage, And whose this pleasant hermitage In which those wicked ones delight To mar and kill each holy rite. And with foul heart and evil deed Thy sacrifice, great Saint, impede. To whom, O Sage, belongs this land In which thine altars ready stand! 'Tis mine to guard them, and to slay The giants who the rites would stay. All this, O best of saints, I burn From thine own lips, my lord, to learn."

The saint Vasishtha gave assent, And quickly to the task he went, With Visvamitra, nothing loth, And Satananda aiding both. Then, as the rules prescribe, they made An altar in the midst, and laid Fresh wreaths of fragrant flowers thereon. The golden ladles round it shone; And many a vase, which branches hid Fixed in the perforated lid, And sprays, and cups, and censers there Stood filled with incense rich and rare; Shell-bowls, and spoons, and salvers dressed With gifts that greet the honoured guest; Piles of parched rice some dishes bore, Others with corn prepared ran o'er; And holy grass was duly spread In equal lengths, while prayers were said. Next chief of saints, Vasishtha came And laid the offering in the flame. Then by the hand King Janak drew His Sita, beautiful to view, And placed her, bright in rich attire, Rama to face, before the fire, Thus speaking to the royal boy Who filled Kausalya's heart with joy: "Here Sita stands, my daughter fair, The duties of thy life to share. Take from her father, take thy bride; Join hand to hand, and bliss betide! A faithful wife, most blest is she, And as thy shade will follow thee."

The aged monarch gazed awhile, Then thus addressed him with a smile, As Kasyap, whom the worlds revere, Speaks for the Lord of Gods to hear: "O thou of all my sons most dear, In virtue best, thy father's peer, Child of my consort first in place, Mine equal in her pride of race, Because the people's hearts are bound To thee by graces in thee found, Be thou in Pushya's favouring hour Made partner of my royal power. I know that thou by nature's bent Both modest art and excellent, But though thy gifts no counsel need My love suggests the friendly rede. Mine own dear son, be modest still, And rule each sense with earnest will. Keep thou the evils far away That spring from love and anger's sway. Thy noble course alike pursue In secret as in open view, And every nerve, the love to gain Of ministers and subjects, strain. The happy prince who sees with pride His thriving people satisfied; Whose arsenals with arms are stored, And treasury with golden hoard,-- His friends rejoice as joyed the Blest When Amrit crowned their eager quest. So well, my child, thy course maintain, And from all ill thy soul refrain."

Then Rama, Sita, Lakshman bent At the king's feet, and sadly went Round him with slow steps reverent. When Rama of the duteous heart Had gained his sire's consent to part, With Sita by his side he paid Due reverence to the queen dismayed. And Lakshman, with affection meet, Bowed down and clasped his mother's feet. Sumitra viewed him as he pressed Her feet, and thus her son addressed: "Neglect not Rama wandering there, But tend him with thy faithful care. In hours of wealth, in time of woe, Him, sinless son, thy refuge know. From this good law the just ne'er swerve, That younger sons the eldest serve, And to this righteous rule incline All children of thine ancient line-- Freely to give, reward each rite, Nor spare their bodies in the fight. Let Rama Dasaratha be, Look upon Sita as on me, And let the cot wherein you dwell Be thine Ayodhya. Fare thee well." Her blessing thus Sumitra gave To him whose soul to Rama clave, Exclaiming, when her speech was done, "Go forth, O Lakshman, go, my son. Go forth, my son to win success, High victory and happiness. Go forth thy foemen to destroy, And turn again at last with joy."

The bow-armed princes onward passed, And as the sun was sinking fast They reached the hermit's dwelling, set Near where the rushing waters met. The presence of the warrior scared The deer and birds as on he fared, And struck them with unwonted awe: Then Bharadvaja's cot they saw. The high-souled hermit soon they found Girt by his dear disciples round: Calm saint, whose vows had well been wrought, Whose fervent rites keen sight had bought. Duly had flames of worship blazed When Rama on the hermit gazed: His suppliant hands the hero raised, Drew nearer to the holy man With his companions, and began, Declaring both his name and race And why they sought that distant place: "Saint, Dasaratha's children we, Rama and Lakshman, come to thee. This my good wife from Janak springs, The best of fair Videha's kings; Through lonely wilds, a faultless dame, To this pure grove with me she came. My younger brother follows still Me banished by my father's will: Sumitra's son, bound by a vow,-- He roams the wood beside me now. Sent by my father forth to rove, We seek, O Saint, some holy grove, Where lives of hermits we may lead, And upon fruits and berries feed."

Sugriva spoke inflamed with ire, Scanned Rama with a glance of fire, Pondered a while in silent mood. And thus again his speech renewed: "All lands with Bali's glories ring, A valiant, strong, and mighty king; In conscious power unused to yield, A hero first in every field. His wondrous deeds his might declare, Deeds Gods might scarcely do or dare; And on this power reflecting still I roam on Rishyamuka's hill. Awed by my brother's might I rove, In doubt and fear, from grove to grove, While Hanuman, my chosen friend, And faithful lords my steps attend; And now, O true to friendship's tie, I hail in thee my best ally. My surest refuge from my foes, And steadfast as the Lord of Snows. Still, when I muse how strong and bold Is cruel Bali, evil-souled, But ne'er, O chief of Raghu's line, Have seen what strength in war is thine, Though in my heart I may not dare Doubt thy great might, despise, compare, Thoughts of his fearful deeds will rise And fill my soul with sad surmise. Speech, form, and trust which naught may move Thy secret strength and glory prove, As smouldering ashes dimly show The dormant fires that live below."

Each, graced and honoured long, will miss His careless life of easy bliss, In happy troops will play no more On breezy rock and shady shore, But with his darling wife and child Will seek the mountain top, and wild With hopeless desolation, throw Himself, his wife, and babe, below. Ah no: unless the dame I find I ne'er will meet my Vanar kind. Here rather in some distant dell A lonely hermit will I dwell, Where roots and berries will supply My humble wants until I die; Or on the shore will raise a pyre And perish in the kindled fire. Or I will strictly fast until With slow decay my life I kill, And ravening dogs and birds of air The limbs of Hanuman shall tear. Here will I die, but never bring Destruction on my race and king. But still unsearched one grove I see With many a bright Asoka tree. There will I enter in, and through The tangled shade my search renew. Be glory to the host on high, The Sun and Moon who light the sky, The Vasus(818) and the Maruts'(819) train, Adityas(820) and the Asvins(821) twain. So may I win success, and bring The lady back with triumphing."

Then Rama, while his spirit burned For battle, words like these returned: "The eastern gate be Nila's care, Opponent of Prahasta there. The southern gate, with troops arrayed Let Angad, Bali's son, invade. The gate that fronts the falling sun Shall be by brave Hanuman won; Soon through its portals shall he lead His myriads of Vanar breed. The gate that fronts the north shall be Assailed by Lakshman and by me, For I myself have sworn to kill The tyrant who delights in ill. Armed with the boon which Brahma gave, The Gods of heaven he loves to brave, And through the trembling worlds he flies, Oppressor of the just and wise. Thou, Jambavan, and thou, O King Of Vanars, all your bravest bring, And with your hosts in dense array Straight to the centre force your way. But let no Vanar in the storm Disguise him in a human form, Ye chiefs who change your shapes at will, Retain your Vanar semblance still. Thus, when we battle with the foe, Both men and Vanars will ye know, In human form will seven appear; Myself, my brother Lakshman here; Vibhishan, and the four he led From Lanka's city when he fled."

Thus as he spoke his bow he drew, And seven keen shafts at Lakshman flew, But Raghu's son with surest aim Cleft every arrow as it came. Thus with fleet shafts each warrior shot Against his foe, and rested not. Then one choice weapon from his store, By Brahma's self bestowed of yore, Fierce as the flames that end the world, The giant king at Lakshman hurled. The hero fell, and racked with pain, Scarce could his hand his bow retain. But sense and strength resumed their seat And, lightly springing to his feet, He struck with one tremendous stroke And Ravan's bow in splinters broke. From Lakshman's cord three arrows flew And pierced the giant monarch through. Sore wounded Ravan closed, and round Ikshvaku's son his strong arms wound. With strength unrivalled, Brahma's gift, He strove from earth his foe to lift. "Shall I," he cried, "who overthrow Mount Meru and the Lord of Snow, And heaven and all who dwell therein, Be foiled by one of Rama's kin?" But though he heaved, and toiled, and strained, Unmoved Ikshvaku's son remained. His frame by those huge arms compressed The giant's God-given force confessed, But conscious that himself was part Of Vishnu, he was firm in heart.

She, by his awful curse possessed, And mad with rage that fills her breast, Has on this land her fury dealt Where once the saint Agastya dwelt. Go, Rama, smite this monster dead, The wicked plague, of power so dread, And further by this deed of thine The good of Brahmans and of kine. Thy hand alone can overthrow, In all the worlds, this impious foe. Nor let compassion lead thy mind To shrink from blood of womankind; A monarch's son must ever count The people's welfare paramount, And whether pain or joy he deal Dare all things for his subjects' weal; Yea, if the deed bring praise or guilt, If life be saved or blood be spilt: Such, through all time, should be the care Of those a kingdom's weight who bear. Slay, Rama, slay this impious fiend, For by no law her life is screened. So Manthara, as bards have told, Virochan's child, was slain of old By Indra, when in furious hate She longed the earth to devastate. So Kavya's mother, Bhrigu's wife, Who loved her husband as her life, When Indra's throne she sought to gain, By Vishnu's hand of yore was slain. By these and high-souled kings beside, Struck down, have lawless women died."

When Janak's lovely city first Upon their sight, yet distant, burst, The hermits all with joyful cries Hailed the fair town that met their eyes. Then Rama saw a holy wood, Close, in the city's neighbourhood, O'ergrown, deserted, marked by age, And thus addressed the mighty sage: "O reverend lord. I long to know What hermit dwelt here long ago." Then to the prince his holy guide, Most eloquent of men, replied: "O Rama, listen while I tell Whose was this grove, and what befell When in the fury of his rage The high saint cursed the hermitage. This was the grove--most lovely then-- Of Gautam, O thou best of men, Like heaven itself, most honoured by The Gods who dwell above the sky. Here with Ahalya at his side His fervid task the ascetic plied. Years fled in thousands. On a day It chanced the saint had gone away, When Town-destroying Indra came, And saw the beauty of the dame. The sage's form the God endued, And thus the fair Ahalya wooed: "Love, sweet! should brook no dull delay But snatch the moments when he may." She knew him in the saint's disguise, Lord Indra of the Thousand Eyes, But touched by love's unholy fire, She yielded to the God's desire.

Then Rama paid the reverence due, And quickly to his home withdrew. He passed within, nor lingered there, But sought his mother's mansion, where The dame in linen robes arrayed Devoutly in the chapel prayed To Fortune's Queen, with utterance checked, That she her Rama would protect. There was Sumitra too, and there Was Lakshman led by loving care: And when the royal choice they knew Sita in haste was summoned too. Absorbed, with half-shut eyes, the queen Attended by the three was seen. She knew that Pushya's lucky hour Would raise her son to royal power, So fixed with bated breath each thought On God supreme, by all men sought. To her, as thus she knelt and prayed, Rama drew near, due reverence paid, And then to swell his mother's joy, Thus spoke her own beloved boy; "O mother dear, my sire's decree Entrusts the people's weal to me. To-morrow I, for so his will, Anointed king, the throne shall fill. The few last hours till night shall end Sita with me must fasting spend, For so my father has decreed, And holy priests with him agreed. What vows soever thou mayst deem My consecration's eve beseem, Do thou, sweet mother, for my sake And for beloved Sita's make."

"Your favour, gracious lords, I claim, O'erwhelmed with this enormous shame That Brahmans, great and pure as you, Who should be sought, to me should sue." And then before the saintly crowd, "What can I do?" I cried aloud. Then from the trembling hermits broke One long sad cry, and thus they spoke: "Fiends of the wood, who wear at will Each varied shape, afflict us still. To thee in our distress we fly: O help us, Rama, or we die. When sacred rites of fire are due, When changing moons are full or new, These fiends who bleeding flesh devour Assail us with resistless power. They with their cruel might torment The hermits on their vows intent: We look around for help and see Our surest refuge, Prince, in thee. We, armed with powers of penance, might Destroy the rovers of the night: But loth were we to bring to naught The merit years of toil have bought. Our penance rites are grown too hard, By many a check and trouble barred, But though our saints for food are slain The withering curse we yet restrain. Thus many a weary day distressed By giants who this wood infest, We see at length deliverance, thou With Lakshman art our guardian now."

"Ah me, ah me, my days are told: O see me in the giant's hold. Fly, son of Raghu, swiftly flee, And thy dear self from danger free. Me to the fiend an offering give; Fly at thine ease thyself and live. Thou, great Kakutstha's son, I ween, Wilt find ere long thy Maithil queen, And when thou holdest, throned again, Thine old hereditary reign, With servants prompt to do thy will, O think upon thy brother still." As thus the trembling Lakshman cried, The dauntless Rama thus replied: "Brother, from causeless dread forbear. A chief like thee should scorn despair." He spoke to soothe his wild alarm: Then fierce Kabandha(517) long of arm, Among the Danavs(518) first and best, The sons of Raghu thus addressed: "What men are you, whose shoulders show Broad as a bull's, with sword and bow, Who roam this dark and horrid place, Brought by your fate before my face? Declare by what occasion led These solitary wilds you tread, With swords and bows and shafts to pierce, Like bulls whose horns are strong and fierce. Why have you sought this forest land Where wild with hunger's pangs I stand? Now as your steps my path have crossed Esteem your lives already lost."

Thus each to other pledged and bound In solemn league new transport found, And bent upon his dear ally The gaze he ne'er could satisfy. "Friend of my soul art thou: we share Each other's joy, each other's care;" Thus in the bliss that thrilled his breast Sugriva Raghu's son addressed. From a high Sal a branch he tore Which many a leaf and blossom bore, And the fine twigs beneath them laid A seat for him and Rama made. Then Hanuman with joyous mind, Son of the God who rules the wind, To Lakshman gave, his seat to be, The gay branch of a Sandal tree. Then King Sugriva with his eyes Still trembling with the sweet surprise Of the great joy he could not hide, To Raghu's noblest scion cried: "O Rama, racked with woe and fear, Spurned by my foes, I wander here. Reft of my spouse, forlorn I dwell Here in my forest citadel. Or wild with terror and distress Roam through the distant wilderness. Vext by my brother Bali long My soul has borne the scathe and wrong. Do thou, whose virtues all revere, Release me from my woe and fear. From dire distress thy friend to free Is a high task and worthy thee."

While yet the dust was seen afar That marked the course of Rama's car, The glory of Ikshvaku's race Turned not away his eager face. While yet his duteous son he saw He could not once his gaze withdraw, But rooted to the spot remained With eyes that after Rama strained. But when that dust no more he viewed, Fainting he fell by grief subdued. To his right hand Kausalya went, And ready aid the lady lent, While Bharat's loving mother tried To raise him on the other side. The king, within whose ordered soul Justice and virtue held control, To Queen Kaikeyi turned and said, With every sense disquieted: "Touch me not, thou whose soul can plot All sin. Kaikeyi, touch me not. No loving wife, no friend to me, I ne'er again would look on thee; Ne'er from this day have aught to do With thee and all thy retinue; Thee whom no virtuous thoughts restrain, Whose selfish heart seeks only gain. The hand I laid in mine, O dame, The steps we took around the flame,(317) And all that links thy life to mine Here and hereafter I resign. If Bharat too, thy darling son, Joy in the rule thy art has won, Ne'er may the funeral offerings paid By his false hand approach my shade."

With well-wrought plaster smoothly spread, With bloomy trees that rose o'erhead, With banners waving in the air, And wild birds singing here and there, With fragrant sandal-water wet, With many a flower beside it set, Like the Gods' heavenly pathway showed That mighty host's imperial road. Deft workmen, chosen for their skill To do the high-souled Bharat's will, In every pleasant spot where grew Trees of sweet fruit and fair to view, As he commanded, toiled to grace With all delights his camping-place. And they who read the stars, and well Each lucky sign and hour could tell, Raised carefully the tented shade Wherein high-minded Bharat stayed. With ample space of level ground, With broad deep moat encompassed round; Like Mandar in his towering pride, With streets that ran from side to side; Enwreathed with many a palace tall Surrounded by its noble wall; With roads by skilful workmen made, Where many a glorious banner played; With stately mansions, where the dove Sat nestling in her cote above. Rising aloft supremely fair Like heavenly cars that float in air, Each camp in beauty and in bliss Matched Indra's own metropolis. As shines the heaven on some fair night, With moon and constellations filled, The prince's royal road was bright, Adorned by art of workmen skilled.

"See, see where Lanka's towers ascend, Which Ravan's power and might defend, Which Gods, Gandharvas, fiends would fail To conquer, if they durst assail. How shall our legions pass within, The city of the foe to win, With massive walls and portals barred Which Ravan keeps with surest guard?" With anxious looks the walls they eyed: And sage Vibhishan thus replied: "These lords of mine(946) can answer: they Within the walls have found their way, The foeman's plan and order learned, And hither to my side returned. Now, Rama, let my tongue declare How Ravan's hosts are stationed there. Prahasta heads, in warlike state, His legions at the eastern gate. To guard the southern portal stands Mahodar, girt by Rakshas bands, Where mighty Mahaparsva, sent By Ravan's hest, his aid has lent. Guard of the gate that fronts the west Is valiant Indrajit, the best Of warriors, Ravan's joy and pride; And by the youthful chieftain's side Are giants, armed for fierce attacks With sword and mace and battle-axe. North, where approach is dreaded most, The king, encompassed with a host Of giants trained in war, whose hands Wield maces, swords and lances, stands. All these are chiefs whom Ravan chose As mightiest to resist his foes; And each a countless army(947) leads With elephants and cars and steeds."

The glorious chief his speech renewed To faithful Lakshman as he sued, And on the eyes of Rama gazed Longing to lead, with hands upraised: "Thou art a hero just and dear, Whose steps to virtue's path adhere, Loved as my life till life shall end, My faithful brother and my friend. If to the woods thou take thy way With Sita and with me to-day, Who for Kausalya will provide, And guard the good Sumitra's side? The lord of earth, of mighty power, Who sends good things in plenteous shower, As Indra pours the grateful rain, A captive lies in passion's chain. The power imperial for her son Has Asvapati's daughter(306) won, And she, proud queen, will little heed Her miserable rivals' need. So Bharat, ruler of the land, By Queen Kaikeyi's side will stand, Nor of those two will ever think, While grieving in despair they sink. Now, Lakshman, as thy love decrees, Or else the monarch's heart to please, Follow this counsel and protect My honoured mother from neglect. So thou, while not to me alone Thy great affection will be shown, To highest duty wilt adhere By serving those thou shouldst revere. Now, son of Raghu, for my sake Obey this one request I make, Or, of her darling son bereft, Kausalya has no comfort left."

The queen's stern speech the monarch heard, As rage and grief her bosom stirred, And by his anguish sore oppressed Reflected in his secret breast. Fainting and sad, with woe distraught, He wandered in a maze of thought; At length the queller of the foe Grew conscious, rallying from his woe. When consciousness returned anew Long burning sighs the monarch drew, Again immersed in thought he eyed Kausalya standing by his side. Back to his pondering soul was brought The direful deed his hand had wrought, When, guiltless of the wrong intent, His arrow at a sound was sent. Distracted by his memory's sting, And mourning for his son, the king To two consuming griefs a prey, A miserable victim lay. The double woe devoured him fast, As on the ground his eyes he cast, Joined suppliant hands, her heart to touch, And spake in the answer, trembling much: "Kausalya, for thy grace I sue, Joining these hands as suppliants do. Thou e'en to foes hast ever been A gentle, good, and loving queen. Her lord, with noble virtues graced, Her lord, by lack of all debased, Is still a God in woman's eyes, If duty's law she hold and prize. Thou, who the right hast aye pursued, Life's changes and its chances viewed, Shouldst never launch, though sorrow-stirred, At me distressed, one bitter word."

As Ocean to a bubbling spring, The lion to a fox, the king Of all the birds that ply the wing To an ignoble crow As gold to lead of little price, As to the drainings of the rice The drink they quaff in Paradise, The Amrit's heavenly flow, As sandal dust with perfume sweet Is to the mire that soils our feet, A tiger to a cat, As the white swan is to the owl, The peacock to the waterfowl, An eagle to a bat, Such is my lord compared with thee; And when with bow and arrows he, Mighty as Indra's self shall see His foeman, armed to slay, Thou, death-doomed like the fly that sips The oil that on the altar drips, Shalt cast the morsel from thy lips And lose thy half-won prey." Thus in high scorn the lady flung The biting arrows of her tongue In bitter words that pierced and stung The rover of the night. She ceased. Her gentle cheek grew pale, Her loosened limbs began to fail, And like a plantain in the gale She trembled with affright. He terrible as Death stood nigh, And watched with fierce exulting eye The fear that shook her frame. To terrify the lady more, He counted all his triumphs o'er, Proclaimed the titles that he bore, His pedigree and name.

Danu had lent attentive ear The words which Rama spoke to hear, And thus, a speaker skilled and tried, To that great orator replied: "No heavenly lore my soul endows, Naught know I of thy Maithil spouse. Yet will I, when my shape I wear, Him who will tell thee all declare. Then, Rama, will my lips disclose His name who well that giant knows. But till the flames my corse devour This hidden knowledge mocks my power. For through that curse's withering taint My knowledge now is small and faint. Unknown the giant's very name Who bore away the Maithil dame. Cursed for my evil deeds I wore A shape which all the worlds abhor. Now ere with wearied steeds the sun Through western skies his course have run, Deep in a pit my body lay And burn it in the wonted way. When in the grave my corse is placed, With fire and funeral honours graced, Then I, great chief, his name will tell Who knows the giant robber well. With him, who guides his life aright, In league of trusting love unite, And he, O valiant prince, will be A faithful friend and aid to thee. For, Rama, to his searching eyes The triple world uncovered lies. For some dark cause of old, I ween, Through all the spheres his ways have been."

The aged votaress pure of taint, Revered by every perfect saint, Rose to her feet by Rama's side And thus in gentle tones replied: "My penance meed this day I see Complete, my lord, in meeting thee. This day the fruit of birth I gain, Nor have I served the saints in vain. I reap rich fruits of toil and vow, And heaven itself awaits me now, When I, O chief of men, have done Honour to thee the godlike one. I feel, great lord, thy gentle eye My earthly spirit purify, And I, brave tamer of thy foes, Shall through thy grace in bliss repose. Thy feet by Chitrakuta strayed When those great saints whom I obeyed, In dazzling chariots bright of hue, Hence to their heavenly mansions flew. As the high saints were borne away I heard their holy voices say: "In this pure grove, O devotee, Prince Rama soon will visit thee. When he and Lakshman seek this shade, Be to thy guests all honour paid. Him shalt thou see, and pass away To those blest worlds which ne'er decay." To me, O mighty chief, the best Of lofty saints these words addressed. Laid up within my dwelling lie Fruits of each sort which woods supply,-- Food culled for thee in endless store From every tree on Pampa's shore."

Again the Vanar chief began Each chamber, bower, and hall to scan. In vain: he found not her he sought, And pondered thus in bitter thought: "Ah me the Maithil queen is slain: She, ever true and free from stain, The fiend's entreaty has denied, And by his cruel hand has died. Or has she sunk, by terror killed, When first she saw the palace filled With female monsters evil miened Who wait upon the robber fiend? No battle fought, no might displayed, In vain this anxious search is made; Nor shall my steps, made slow by shame, Because I failed to find the dame, Back to our lord the king be bent, For he is swift to punishment. In every bower my feet have been, The dames of Ravan have I seen; But Rama's spouse I seek in vain, And all my toil is fruitless pain. How shall I meet the Vanar band I left upon the ocean strand? How, when they bid me speak, proclaim These tidings of defeat and shame? How shall I look on Angad's eye? What words will Jambavan reply? Yet dauntless hearts will never fail To win success though foes assail, And I this sorrow will subdue And search the palace through and through, Exploring with my cautious tread Each spot as yet unvisited."

The nobles hasting forth fulfilled His order as Satrughna willed. Sublime on elephants they rode Whose gilded girths with jewels glowed. Attended close by thousands more Gay with the gear and flags they bore. A thousand chiefs their steeds bestrode, Their glittering cars a thousand showed. And countless hosts in rich array Pursued on foot their eager way. Veiled from the air with silken screens In litters rode the widowed queens. Kausalya first, acknowledged head And sovereign of the household, led: Sumitra next, and after, dames Of lower rank and humbler names. Then compassed by a white-robed throng Of Brahmans, heralded with song, With shouts of joy from countless throats, And shells' and tambours' mingled notes, And drums resounding long and loud, Exulting Bharat joined the crowd. Still on his head, well-trained in lore Of duty, Rama's shoes he bore. The moon-white canopy was spread With flowery twine engarlanded, And jewelled cheuries, meet to hold O'er Rama's brow, shone bright with gold, Though Nandigrama's town they neared, Of Rama yet no sign appeared. Then Bharat called the Vanar chief And questioned thus in doubt and grief: "Hast thou uncertain, like thy kind, A sweet delusive guile designed? Where, where is royal Rama? show The hero, victor of the foe. I gaze, but see no Vanars still Who wear each varied shape at will."

Quick breathing like a furious snake, With tears and sobs the hero spake, With reddened eyes aglow with rage. And Bharadvaja, mighty sage, Supreme in wisdom, calm and grave, In words like these good counsel gave: "O Bharat, hear the words I say; On her the fault thou must not lay: For many a blessing yet will spring From banished Rama's wandering." And Bharat, with that promise cheered, Went circling round that saint revered, He humbly bade farewell, and then Gave orders to collect his men. Prompt at the summons thousands flew To cars which noble coursers drew, Bright-gleaming, glorious to behold, Adorned with wealth of burnished gold. Then female elephants and male, Gold-girthed, with flags that wooed the gale, Marched with their bright bells' tinkling chime Like clouds when ends the summer time: Some cars were huge and some were light, For heavy draught or rapid flight, Of costly price, of every kind, With clouds of infantry behind. The dames, Kausalya at their head, Were in the noblest chariots led, And every gentle bosom beat With hope the banished prince to meet. The royal Bharat, glory-crowned, With all his retinue around, Borne in a beauteous litter rode, Like the young moon and sun that glowed. The army as it streamed along, Cars, elephants, in endless throng, Showed, marching on its southward way, Like autumn clouds in long array.

The ladies soothed the weeping dame: To Rama's hermitage they came, And there the hero met their eyes Like a God fallen from the skies. Him joyless, reft of all, they viewed, And tears their mournful eyes bedewed. The truthful hero left his seat, And clasped the ladies' lotus feet, And they with soft hands brushed away The dust that on his shoulders lay. Then Lakshman, when he saw each queen With weeping eyes and troubled mien, Near to the royal ladies drew And paid them gentle reverence too. He, Dasaratha's offspring, signed The heir of bliss by Fortune kind, Received from every dame no less Each mark of love and tenderness. And Sita came and bent before The widows, while her eyes ran o'er, And pressed their feet with many a tear. They when they saw the lady dear Pale, worn with dwelling in the wild, Embraced her as a darling child: "Daughter of royal Janak, bride Of Dasaratha's son," they cried, "How couldst thou, offspring of a king, Endure this woe and suffering In the wild forest? When I trace Each sign of trouble on thy face-- That lotus which the sun has dried, That lily by the tempest tried, That gold whereon the dust is spread, That moon whence all the light is fled-- Sorrow assails my heart, alas! As fire consumes the wood and grass."

As Rama spake, his eyes were bent Upon a hermit settlement With light of heavenly lore endued, With sacred grass and vesture strewed. His wife and brother by his side, Within the holy bounds he hied, And there, with honour entertained By all the saints, a while remained. In time, by due succession led, Each votary's cot he visited, And then the lord of martial lore, Returned where he had lodged before. Here for the months, content, he stayed, There for a year his visit paid: Here for four months his home would fix, There, as it chanced, for five or six. Here for eight months and there for three The son of Raghu's stay would be: Here weeks, there fortnights, more or less, He spent in tranquil happiness. As there the hero dwelt at ease Among those holy devotees, In days untroubled o'er his head Ten circling years of pleasure fled. So Raghu's son in duty trained A while in every cot remained, Then with his dame retraced the road To good Sutikshna's calm abode. Hailed by the saints with honours due Near to the hermit's home he drew, And there the tamer of his foes Dwelt for a time in sweet repose. One day within that holy wood By saint Sutikshna Rama stood, And thus the prince with reverence meek To that high sage began to speak:

My glorious husband far away, Making heroic strength his stay, Dwells with his brother, void of fear, In Dandak forest lone and drear. No more in force of arms confide: That haughty strength, that power and pride My hero with his arrowy rain From all thy bleeding limbs will drain. When urged by fate's dire mandate, nigh Comes the fixt hour for men to die. Caught in Death's toils their eyes are blind, And folly takes each wandering mind. So for the outrage thou hast done The fate is near thou canst not shun,-- The fate that on thyself and all Thy giants and thy town shall fall. I spurn thee: can the altar dight With vessels for the sacred rite, O'er which the priest his prayer has said, Be sullied by an outcaste's tread? So me, the consort dear and true Of him who clings to virtue too, Thy hated touch shall ne'er defile, Base tyrant lord of Lanka's isle. Can the white swan who floats in pride Through lilies by her consort's side, Look for one moment, as they pass, On the poor diver in the grass? This senseless body waits thy will, To torture, chain, to wound or kill. I will not, King of giants, strive To keep this fleeting soul alive But never shall they join the name Of Sita with reproach and shame."

Down from the tree Hanuman came And humbly stood before the dame. Then joining reverent palm to palm Addressed her thus with words of balm: "Why should the tears of sorrow rise, Sweet lady, to those lovely eyes, As when the wind-swept river floods Two half expanded lotus buds? Who art thou, O most fair of face? Of Asur,(850) or celestial race? Did Naga mother give thee birth? For sure thou art no child of earth. Do Rudras(851) claim that heavenly form? Or the swift Gods(852) who ride the storm? Or art thou Rohini(853) the blest, That star more lovely than the rest,-- Reft from the Moon thou lovest well And doomed a while on earth to dwell? Or canst thou, fairest wonder, be The starry queen Arundhati,(854) Fled in thy wrath or jealous pride From her dear lord Vasishtha's side? Who is the husband, father, son Or brother, O thou loveliest one, Gone from this world in heaven to dwell, For whom those eyes with weeping swell? Yet, by the tears those sweet eyes shed, Yet, by the earth that bears thy tread,(855) By calling on a monarch's name, No Goddess but a royal dame. Art thou the queen, fair lady, say, Whom Ravan stole and bore away? Yea, by that agony of woe, That form unrivalled here below, That votive garb, thou art, I ween, King Janak's child and Rama's queen."

But Rama, when he first looked down And saw afar Ayodhya's town, Had called Hanuman to his side, The chief on whom his heart relied, And said: "Brave Vanar, good at need, Haste onward, to Ayodhya speed, And learn, I pray, if all be well With those who in the palace dwell. But as thou speedest on thy way Awhile at Sringavera stay. Tell Guha the Nishadas' lord, That victor, with my queen restored, In health and strength with many a friend Homeward again my steps I bend. Thence by the road that he will show On to Ayodhya swiftly go. There with my love my brother greet, And all our wondrous tale repeat. Say that victorious in the strife I come with Lakshman and my wife, Then mark with keenest eye each trace Of joy or grief on Bharat's face. Be all his gestures closely viewed, Each change of look and attitude. Where breathes the man who will not cling To all that glorifies a king? Where beats the heart that can resign An ancient kingdom, nor repine To lose a land renowned for breeds Of elephants and warrior steeds? If, won by custom day by day, My brother Bharat thirsts for sway, Still let him rule the nations, still The throne of old Ikshvaku fill. Go, mark him well: his feelings learn, And, ere we yet be near return."

His lordly steps are firm and free, His strong arms reach below his knee;(17) All fairest graces join to deck His head, his brow, his stately neck, And limbs in fair proportion set: The manliest form e'er fashioned yet. Graced with each high imperial mark, His skin is soft and lustrous dark. Large are his eyes that sweetly shine With majesty almost divine. His plighted word he ne'er forgets; On erring sense a watch he sets. By nature wise, his teacher's skill Has trained him to subdue his will. Good, resolute and pure, and strong, He guards mankind from scathe and wrong, And lends his aid, and ne'er in vain, The cause of justice to maintain. Well has he studied o'er and o'er The Vedas(18)and their kindred lore. Well skilled is he the bow to draw,(19) Well trained in arts and versed in law; High-souled and meet for happy fate, Most tender and compassionate; The noblest of all lordly givers, Whom good men follow, as the rivers Follow the King of Floods, the sea: So liberal, so just is he. The joy of Queen Kausalya's(20)heart, In every virtue he has part: Firm as Himalaya's(21) snowy steep, Unfathomed like the mighty deep: The peer of Vishnu's power and might, And lovely as the Lord of Night;(22) Patient as Earth, but, roused to ire, Fierce as the world-destroying fire; In bounty like the Lord of Gold,(23) And Justice self in human mould.

His children's speech King Sagar heard, And answered thus, to anger stirred: "Dig on, and ne'er your labour stay Till through earth's depths you force your way. Then smite the robber dead, and bring The charger back with triumphing." The sixty thousand chiefs obeyed: Deep through the earth their way they made. Deep as they dug and deeper yet The immortal elephant they met, Famed Virupaksha(188) vast of size, Upon whose head the broad earth lies: The mighty beast who earth sustains With shaggy hills and wooded plains. When, with the changing moon, distressed, And longing for a moment's rest, His mighty head the monster shakes, Earth to the bottom reels and quakes. Around that warder strong and vast With reverential steps they passed. Nor, when the honour due was paid, Their downward search through earth delayed. But turning from the east aside Southward again their task they plied. There Mahapadma held his place, The best of all his mighty race, Like some huge hill, of monstrous girth, Upholding on his head the earth. When the vast beast the princes saw, They marvelled and were filled with awe. The sons of high-souled Sagar round That elephant in reverence wound. Then in the western region they With might unwearied cleft their way. There saw they with astonisht eyes Saumanas, beast of mountain size. Round him with circling steps they went With greetings kind and reverent.

Rama the good, in ritual trained, Pure from the bath, with thoughts restrained, Hasted those verses to repeat Which make the sacrifice complete. The hosts celestial came in view, And Rama to the cot withdrew, While a sweet sense of rapture stole Through the unequalled hero's soul. He paid the Visvedevas(332) due. And Rudra's right, and Vishnu's too, Nor wonted blessings, to protect Their new-built home, did he neglect. With voice repressed he breathed the prayer, Bathed duly in the river fair, And gave good offerings that remove The stain of sin, as texts approve. And many an altar there he made, And shrines, to suit the holy shade, All decked with woodland chaplets sweet, And fruit and roots and roasted meat, With muttered prayer, as texts require, Water, and grass and wood and fire. So Rama, Lakshman, Sita paid Their offerings to each God and shade, And entered then their pleasant cot That bore fair signs of happy lot. They entered, the illustrious three, The well-set cottage, fair to see, Roofed with the leaves of many a tree, And fenced from wind and rain: So, at their Father Brahma's call, The Gods of heaven, assembling all, To their own glorious council hall Advance in shining train. So, resting on that lovely hill, Near the fair lily-covered rill, The happy prince forgot, Surrounded by the birds and deer, The woe, the longing, and the fear That gloom the exile's lot.

He saw her weep whose offspring feed In thousands over hill and mead, And knew that in a mother's eye Naught with a son, for love, can vie. He deemed her, when the tears that came From her sad eyes bedewed his frame, Laden with their celestial scent, Of living things most excellent. If she these tears of sorrow shed Who many a thousand children bred, Think what a life of woe is left Kausalya, of her Rama reft. An only son was hers and she Is rendered childless now by thee. Here and hereafter, for thy crime, Woe is thy lot through endless time. And now, O Queen, without delay, With all due honour will I pay Both to my brother and my sire The rites their several fates require. Back to Ayodhya will I bring The long-armed chief, her lord and king, And to the wood myself betake Where hermit saints their dwelling make. For, sinner both in deed and thought! This hideous crime which thou hast wrought I cannot bear, or live to see The people's sad eyes bent on me. Begone, to Dandak wood retire, Or cast thy body to the fire, Or bind around thy neck the rope: No other refuge mayst thou hope. When Rama, lord of valour true, Has gained the earth, his right and due, Then, free from duty's binding debt, My vanished sin shall I forget."

When Rama's deadly shaft had struck The giant in the seeming buck, The chieftain turned him from the place His homeward way again to trace. Then as he hastened onward, fain To look upon his spouse again, Behind him from a thicket nigh Rang out a jackal's piercing cry. Alarmed he heard the startling shriek That raised his hair and dimmed his cheek, And all his heart was filled with doubt As the shrill jackal's cry rang out: "Alas, some dire disaster seems Portended by the jackal's screams. O may the Maithil dame be screened From outrage of each hungry fiend! Alas, if Lakshman chanced to hear That bitter cry of woe and fear What time Maricha, as he died, With voice that mocked my accents cried, Swift to my side the prince would flee And quit the dame to succour me. Too well I see the demon band The slaughter of my love have planned. Me far from home and Sita's view The seeming deer Maricha drew. He led me far through brake and dell Till wounded by my shaft he fell, And as he sank rang out his cry, "O save me, Lakshman, or I die." May it be well with both who stayed In the great wood with none to aid, For every fiend is now my foe For Janasthan's great overthrow, And many an omen seen to-day Has filled my heart with sore dismay."