Ramayana on The Soul

The vulture from his slumber woke And heard the words which Sita spoke He raised his eye and looked on her, Looked on her giant ravisher. That noblest bird with pointed beak, Majestic as a mountain peak, High on the tree addressed the king Of giants, wisely counselling: "O Ten-necked lord, I firmly hold To faith and laws ordained of old, And thou, my brother, shouldst refrain From guilty deeds that shame and stain. The vulture king supreme in air, Jatayus is the name I bear. Thy captive, known by Sita's name, Is the dear consort and the dame Of Rama, Dasaratha's heir Who makes the good of all his care. Lord of the world in might he vies With the great Gods of seas and skies. The law he boasts to keep allows No king to touch another's spouse, And, more than all, a prince's dame High honour and respect may claim. Back to the earth thy way incline, Nor think of one who is not thine. Heroic souls should hold it shame To stoop to deeds which others blame, And all respect by them is shown To dames of others as their own. Not every case of bliss and gain The Scripture's holy texts explain, And subjects, when that light is dim, Look to their prince and follow him. The king is bliss and profit, he Is store of treasures fair to see, And all the people's fortunes spring, Their joy and misery, from the king. If, lord of giant race, thy mind Be fickle, false, to sin inclined, How wilt thou kingly place retain? High thrones in heaven no sinners gain. The soul which gentle passions sway Ne'er throws its nobler part away, Nor will the mansion of the base Long be the good man's dwelling-place. Prince Rama, chief of high renown, Has wronged thee not in field or town. Ne'er has he sinned against thee: how Canst thou resolve to harm him now? If moved by Surpanakha's prayer The giant Khara sought him there, And fighting fell with baffled aim, His and not Rama's is the blame. Say, mighty lord of giants, say What fault on Rama canst thou lay?

That lotus-covered stream behold Whose waters run so fresh and cold, Sweet rill, the wildfowl's loved resort, Where curlew, swan, and diver sport; Where with his consort plays the drake, And tall deer love their thirst to slake, While from each woody bank is heard The wild note of each happy bird. The music of that joyous quire Fills all my soul with soft desire; And, as I hear, my sad thoughts fly To Sita of the lotus eye, Whom, lovely with her moonbright cheek, In vain mine eager glances seek. Now turn, those chequered lawns survey Where hart and hind together stray. Ah, as they wander at their will My troubled breast with grief they fill, While torn by hopeless love I sigh For Sita of the fawn-like eye. If in those glades where, touched by spring, Gay birds their amorous ditties sing, Mine own beloved I might see, Then, brother, it were well with me: If by my side she wandered still, And this cool breeze that stirs the rill Touched with its gentle breath the brows Of mine own dear Videhan spouse. For, Lakshman, O how blest are those On whom the breath of Pampa blows, Dispelling all their care and gloom With sweets from where the lilies bloom! How can my gentle love remain Alive amid the woe and pain, Where prisoned far away she lies,-- My darling of the lotus eyes? How shall I dare her sire to greet Whose lips have never known deceit? How stand before the childless king And meet his eager questioning? When banished by my sire's decree, In low estate, she followed me. So pure, so true to every vow, Where is my gentle darling now? How can I bear my widowed lot, And linger on where she is not, Who followed when from home I fled Distracted, disinherited? My spirit sinks in hopeless pain When my fond glances yearn in vain For that dear face with whose bright eye The worshipped lotus scarce can vie. Ah when, my brother, shall I hear That voice that rang so soft and clear, When, sweetly smiling as she spoke, From her dear lips gay laughter broke?

"What fame, from one thou hast not slain In front of battle, canst thou gain, Whose secret hand has laid me low When madly fighting with my foe? From every tongue thy glory rings, A scion of a line of kings, True to thy vows, of noblest race, With every gentle gift and grace: Whose tender heart for woe can feel, And joy in every creature's weal: Whose breast with high ambition swells, Knows duty's claim and ne'er rebels. They praise thy valour, patience, ruth, Thy firmness, self-restraint, and truth: Thy hand prepared for sin's control, All virtues of a princely soul. I thought of all these gifts of thine, And glories of an ancient line, I set my Tara's tears at naught, I met Sugriva and we fought. O Rama, till this fatal morn I held that thou wouldst surely scorn To strike me as I fought my foe And thought not of a stranger's blow, But now thine evil heart is shown, A yawning well with grass o'ergrown. Thou wearest virtue's badge,(588) but guile And meanest sin thy soul defile. I took thee not for treacherous fire, A sinner clad in saint's attire; Nor deemed thou idly wouldst profess The show and garb of righteousness. In fenced town, in open land, Ne'er hast thou suffered at this hand, Nor canst of proud contempt complain: Then wherefore is the guiltless slain? My harmless life in woods I lead, On forest fruits and roots I feed. My foeman in the field I sought, And ne'er with thee, O Rama, fought. Upon thy limbs, O King, I see The raiment of a devotee; And how can one like thee, who springs From a proud line of ancient kings, Beneath fair virtue's mask, disgrace His lineage by a deed so base? From Raghu is thy long descent, For duteous deeds preeminent: Why, sinner clad in saintly dress, Roamest thou through the wilderness? Truth, valour, justice free from spot, The hand that gives and grudges not, The might that strikes the sinner down, These bring a prince his best renown. Here in the woods, O King, we live On roots and fruit which branches give.

The loving speech Sugriva heard, And all his heart with woe was stirred. Remorse and gentle pity stole Each thought of triumph from his soul: Thus fades the light when Rahu(606) mars The glory of the Lord of Stars.(607) All angry thoughts were stayed and stilled And kindly love his bosom filled. His brother's word the chief obeyed And took the chain as Bali prayed. On little Angad standing nigh The dying hero fixed his eye, And, ready from this world to part, Spoke the fond utterance of his heart:

Thus Sarama her story told: And Sita's spirit was consoled, As when the first fresh rain is shed The parching earth is comforted. Then, filled with zeal for Sita's sake, Again in gentle tones she spake, And, skilled in arts that soothe and please, Addressed the queen in words like these: "Thy husband, lady, will I seek, Say the fond words thy lips would speak, And then, unseen of any eye, Back to thy side will swiftly fly. My airy flights are speedier far Than Garuda's and the tempest are."

Then high Sugriva's spirit rose, Assured of conquest o'er his foes. With his new champion by his side To vast Kishkindha's cave he hied. Then, summoned by his awful shout, King Bali came in fury out, First comforted his trembling wife, Then sought Sugriva in the strife. One shaft from Rama's deadly bow The monarch in the dust laid low. Then Rama bade Sugriva reign In place of royal Bali slain. Then speedy envoys hurried forth Eastward and westward, south and north, Commanded by the grateful king Tidings of Rama's spouse to bring.

A thousand beauties fill my hall: Be thou my wife and rule them all. O hear my supplication! why This reasonable prayer deny? Some pity to thy suitor show, For love's hot flames within me glow. This isle a hundred leagues in length, Encompassed by the ocean's strength, Would all the Gods and fiends defy Though led by Him who rules the sky. No God in heaven, no sage on earth, No minstrel of celestial birth, No spirit in the worlds I see A match in power and might for me. What wilt thou do with Rama, him Whose days are short, whose light is dim, Expelled from home and royal sway, Who treads on foot his weary way? Leave the poor mortal to his fate, And wed thee with a worthier mate. My timid love, enjoy with me The prime of youth before it flee. Do not one hour the hope retain To look on Rama's face again. For whom would wildest thought beguile To seek thee in the giants' isle? Say who is he has power to bind In toils of net the rushing wind. Whose is the mighty hand will tame And hold the glory of the flame? In all the worlds above, below, Not one, O fair of form, I know Who from this isle in fight could rend The lady whom these arms defend. Fair Queen, o'er Lanka's island reign, Sole mistress of the wide domain. Gods, rovers of the night like me, And all the world thy slaves will be. O'er thy fair brows and queenly head Let consecrating balm be shed, And sorrow banished from thy breast, Enjoy my love and take thy rest. Here never more thy soul shall know The memory of thy former woe, And here shall thou enjoy the meed Deserved by every virtuous deed. Here garlands glow of flowery twine, With gorgeous hues and scent divine. Take gold and gems and rich attire: Enjoy with me thy heart's desire. There stand, of chariots far the best, The car my brother once possessed. Which, victor in the stricken field, I forced the Lord of Gold to yield. 'Tis wide and high and nobly wrought, Bright as the sun and swift as thought.

When Rama saw his brother stand With none beside him, all unmanned, Eager he questioned why he came So far without the Maithil dame: "Where is my wife, my darling, she Who to the wild wood followed me? Where hast thou left my lady, where The dame who chose my lot to share? Where is my love who balms my woe As through the forest wilds I go, Unkinged and banished and disgraced,-- My darling of the dainty waist? She nerves my spirit for the strife, She, only she gives zest to life, Dear as my breath is she who vies In charms with daughters of the skies. If Janak's child be mine no more, In splendour fair as virgin ore, The lordship of the skies and earth To me were prize of little worth. Ah, lives she yet, the Maithil dame, Dear as the soul within this frame? O, let not all my toil be vain, The banishment, the woe and pain! O, let not dark Kaikeyi win The guerdon of her treacherous sin, If, Sita lost, my days I end, And thou without me homeward wend! O, let not good Kausalya shed Her bitter tears to mourn me dead, Nor her proud rival's hest obey, Strong in her son and queenly sway! Back to my cot will I repair If Sita live to greet me there, But if my wife have perished, I Reft of my love will surely die. O Lakshman, if I seek my cot, Look for my love and find her not Sweet welcome with her smile to give, I tell thee, I will cease to live. O answer,--let thy words be plain,-- Lives Sita yet, or is she slain? Didst thou thy sacred trust betray Till ravening giants seized the prey? Ah me, so young, so soft and fair, Lapped in all bliss, untried by care, Rent from her own dear husband, how Will she support her misery now? That voice, O Lakshman smote thine ear, And filled, I ween, thy heart with fear, When on thy name for succour cried The treacherous giant ere he died. That voice too like mine own, I ween, Was heard by the Videhan queen.

She bade thee seek my side to aid, And quickly was the hest obeyed, But ah, thy fault I needs must blame, To leave alone the helpless dame, And let the cruel giants sate The fury of their murderous hate. Those blood-devouring demons all Grieve in their souls for Khara's fall, And Sita, none to guard her side, Torn by their cruel hands has died. I sink, O tamer of thy foes, Deep in the sea of whelming woes. What can I now? I must endure The mighty grief that mocks at cure."

Then Rama spoke: "O friend, relate Whence sprang fraternal strife and hate, That duly taught by thee, I may Each foeman's strength and weakness weigh: And skilled in every chance restore The blissful state thou hadst before. For, when I think of all the scorn And bitter woe thou long hast borne, My soul indignant swells with pain Like waters flushed with furious rain. Then, ere I string this bended bow, Tell me the tale I long to know, Ere from the cord my arrow fly, And low in death thy foeman lie."

Thus spoke Matanga in his rage, And hastened from the hermitage, When lo, before his wondering eyes Lay the dead bull of mountain size. His hermit soul was nothing slow The doer of the deed to know, And thus the Vanar in a burst Of wild tempestuous wrath he cursed: "Ne'er let that Vanar wander here, For, if he come, his death is near, Whose impious hand with blood has dyed The holy place where I abide, Who threw this demon corse and made A ruin of the pleasant shade. If e'er he plant his wicked feet Within one league of my retreat; Yea, if the villain come so nigh That very hour he needs must die. And let the Vanar lords who dwell In the dark woods that skirt my cell Obey my words, and speeding hence Find them some meeter residence. Here if they dare to stay, on all The terrors of my curse shall fall. They spoil the tender saplings, dear As children which I cherish here, Mar root and branch and leaf and spray, And steal the ripening fruit away. One day I grant, no further hour, To-morrow shall my curse have power, And then each Vanar I may see A stone through countless years shall be." The Vanars heard the curse and hied From sheltering wood and mountain side. King Bali marked their haste and dread, And to the flying leaders said: "Speak, Vanar chiefs, and tell me why From Saint Matanga's grove ye fly To gather round me: is it well With all who in those woodlands dwell?" He spoke: the Vanar leaders told King Bali with his chain of gold What curse the saint had on them laid, Which drove them from their ancient shade. Then royal Bali sought the sage, With reverent hands to soothe his rage. The holy man his suppliant spurned, And to his cell in anger turned. That curse on Bali sorely pressed, And long his conscious soul distressed. Him still the curse and terror keep Afar from Rishyamuka's steep. He dares not to the grove draw nigh, Nay scarce will hither turn his eye. We know what terrors warm him hence, And roam these woods in confidence.

Then Lakshman and each Vanar chief Who heard his words were filled with grief. The lady's gentle spirit sank, And from each eye in fear she shrank, As, her sweet eyelids veiled for shame, Slowly before her lord she came. While rapture battled with surprise She raised to his her wistful eyes. Then with her doubt and fear she strove, And from her breast all sorrow drove. Regardless of the gathering crowd, Bright as the moon without a cloud, She bent her eyes, no longer dim, In joy and trusting love on him.

He ceased: the faithful love that moved The prince's soul each heart approved; Nor could the Vanar chiefs refrain From tender tears that fell like rain. Then Rama, stirred with joy anew, His arms about his brother threw, And to the grove his course he bent Where Bharat's hermit days were spent. Alighting in that pure retreat He pressed the earth with eager feet. Then, at his hest, the car rose high And sailing through the northern sky Sped homeward to the Lord of Gold Who owned the wondrous prize of old.(1028)

He ceased: the feathered monarch heard, His heart with ruth and wonder stirred: "Whose is that voice," the vulture cried, "That tells me how Jatayus died, And shakes my inmost soul with woe For a loved brother's overthrow? After long days at length I hear The glorious name of one so dear. Once more, O Vanar chieftains, tell How King Jatayus fought and fell. But first your aid, I pray you, lend, And from this peak will I descend. The sun has burnt my wings, and I No longer have the power to fly."

Against his words when I rebel, Or fail to please the monarch well, When deeds of mine his soul offend, That hour I pray my life may end. How should a man to him who gave His being and his life behave? The sire to whom he owes his birth Should be his deity on earth. Hast thou, by pride and folly moved, With bitter taunt the king reproved? Has scorn of thine or cruel jest To passion stirred his gentle breast? Speak truly, Queen, that I may know What cause has changed the monarch so."

Then came the vultures' mighty king Where sat the Vanars sorrowing,-- Sampati,(761) best of birds that fly On sounding pinions through the sky, Jatayus' brother, famed of old, Most glorious and strong and bold. Upon the slope of Vindhya's hill He saw the Vanars calm and still. These words he uttered while the sight Filled his fierce spirit with delight: "Behold how Fate with changeless laws Within his toils the sinner draws, And brings me, after long delay, A rich and noble feast to-day, These Vanars who are doomed to die My hungry maw to satisfy."

The words the warder maiden said He heard with soul disquieted, And thus as fiercer grief assailed, His troubled senses wellnigh failed. Consumed by torturing fires of grief The king, the world's imperial chief, His lady lying on the ground In most unqueenly posture, found. The aged king, all pure within, Saw the young queen resolved on sin, Low on the ground, his own sweet wife, To him far dearer than his life, Like some fair creeping plant uptorn, Or like a maid of heaven forlorn, A nymph of air or Goddess sent From Swarga down in banishment.

Thus with his words he undeceived Kausalya's troubled heart, who grieved For son and husband reft away; Then prostrate on the ground he lay. Him as he lay half-senseless there, Freed by the mighty oaths he sware, Kausalya, by her woe distressed, With melancholy words addressed: "Anew, my son, this sorrow springs To rend my heart with keener stings: These awful oaths which thou hast sworn My breast with double grief have torn. Thy soul, and faithful Lakshman's too, Are still, thank Heaven! to virtue true. True to thy promise, thou shalt gain The mansions which the good obtain."

"Say to what quarter of the sky The cruel fiend was seen to fly, Bearing afar my captured wife, My darling dearer than my life. Speak, Vanar King, that I may know Where dwells the cause of all my woe; The fiend for whose transgression all The giants by this hand shall fall. He who the Maithil lady stole And kindled fury in my soul, Has sought his fate in senseless pride And opened Death's dark portal wide. Then tell me, Vanar lord, I pray, The dwelling of my foe, And he, beneath this hand, to-day To Yama's halls shall go."

Supported on his golden throne, With failing eye and humbled tone, "Giants," he cried, "the toil is vain, Fruitless the penance and the pain, If I whom Indra owned his peer, Secure from Gods, a mortal fear. My soul remembers, now too late, Lord Brahma's words who spoke my fate: "Tremble, proud Giant," thus they ran, "And dread thy death from slighted man. Secure from Gods and demons live, And serpents, by the boon I give. Against their power thy life is charmed, But against man is still unarmed." This Rama is the man foretold By Anaranya's(965) lips of old:

But Rama ceased not to upbraid, His brother for untimely aid, And thus, while anguish wrung his breast, The chief with eager question pressed: "Why, Lakshman, didst thou hurry hence And leave my wife without defence? I left her in the wood with thee, And deemed her safe from jeopardy. When first thy form appeared in view, I marked that Sita came not too. With woe my troubled soul was rent, Prophetic of the dire event. Thy coming steps afar I spied, I saw no Sita by thy side, And felt a sudden throbbing dart Through my left eye, and arm, and heart."

Thus spoke the hero, and aglow With rage of battle seized his bow. But Rama thus in gentler mood With fitting words his speech renewed: "No hero with a soul like thine To paths of sin will e'er incline, He who his angry heart can tame Is worthiest of a hero's name. Not thine, my brother, be the part So alien from the tender heart, Nor let thy feet by wrath misled Forsake the path they loved to tread. From harsh and angry words abstain: With gentle speech a hearing gain, And tax Sugriva with the crime Of failing faith and wasted time."

The Wind-God's son, in form a man, Raised reverent hands and thus began: "Fond greeting, Prince, I bring to thee, And Rama's self has sent it: he For whom thy spirit sorrows yet As for a hapless anchoret In Dandak wood, in dire distress, With matted hair and hermit dress. This sorrow from thy bosom fling, And hear the tale of joy I bring. This day thy brother shalt thou meet Exulting in his foe's defeat, Freed from his toil and lengthened vow, The light of victory on his brow, With Sita, Lakshman and his friends Homeward at last his steps he bends."

Then joy, too mighty for control, Rushed in full flood o'er Bharat's soul; His reeling sense and strength gave way, And fainting on the earth he lay, At length upspringing from the ground, His arms about Hanuman wound, With tender tears of rapture sprung, He dewed the neck to which he clung: "Art thou a God or man," he cried, "Whom love and pity hither guide? For this a hundred thousand kine, A hundred villages be thine. A score of maids of spotless lives To thee I give to be thy wives, Of golden hue and bright of face, Each lovely for her tender grace."

With suppliant palm to palm applied King Janak to the strangers cried: "This gem of bows, O Brahman Sage, Our race has prized from age to age, Too strong for those who yet have reigned, Though great in might each nerve they strained. Titan and fiend its strength defies, God, spirit, minstrel of the skies. And bard above and snake below Are baffled by this glorious bow. Then how may human prowess hope With such a bow as this to cope? What man with valour's choicest gift This bow can draw, or string, or lift? Yet let the princes, holy Seer, Behold it: it is present here."

Then all, of peerless face and limb, Sang Rama's praise for love of him, And blent their voices, soft and sweet, From palace high and crowded street: "Now, sure, Kausalya's heart must swell To see the son she loves so well, Thee Rama, thee, her joy and pride, Triumphant o'er the realm preside." Then--for they knew his bride most fair Of all who part the soft dark hair, His love, his life, possessed the whole Of her young hero's heart and soul:-- "Be sure the lady's fate repays Some mighty vow of ancient days,(283) For blest with Rama's love is she As, with the Moon's, sweet Rohini."(284)

Ah, who the cruel deed can praise Whose idle toil no fruit repays, As impious as the wretch's crime Who dares his master's bed to climb? Nor does my parting spirit grieve But for the life which thus I leave: Alas, my mother and my sire,-- I mourn for them when I expire. Ah me, that aged, helpless pair, Long cherished by my watchful care, How will it be with them this day When to the Five(336) I pass away? Pierced by the self-same dart we die, Mine aged mother, sire, and I. Whose mighty hand, whose lawless mind Has all the three to death consigned?"

The son of Raghu gave assent, And quickly to the south they went; With eager eyes the earth he scanned, And Lakshman followed close at hand. As each to other spake his thought, And round with anxious glances sought, Scattered before them in the way, Blooms of a fallen garland lay. When Rama saw that flowery rain He spoke once more with bitterest pain: "O Lakshman every flower that lies Here on the ground I recognize. I culled them in the grove, and there My darling twined them in her hair. The sun, the earth, the genial breeze Have spared these flowers my soul to please."

Mandakini(534) is far renowned: No lovelier flood on earth is found; But all her fairest charms combined In this sweet stream enchant the mind. O, if my love were here to look With me upon this lovely brook, Never for Ayodhya would I pine, Or wish that Indra's lot were mine. If by my darling's side I strayed O'er the soft turf which decks the glade, Each craving thought were sweetly stilled, Each longing of my soul fulfilled. But, now my love is far away, Those trees which make the woods so gay, In all their varied beauty dressed, Wake thoughts of anguish in my breast.

The chief of old Ikshvaku's line Gave them ten hundred thousand kine, A hundred millions of fine gold, The same in silver four times told. But every priest in presence there With one accord resigned his share. To Saint Vasishtha, high of soul, And Rishyasring they gave the whole. That largess pleased those Brahmans well, Who bade the prince his wishes tell. Then Dasaratha, mighty king, Made answer thus to Rishyasring: "O holy Hermit, of thy grace, Vouchsafe the increase of my race." He spoke; nor was his prayer denied: The best of Brahmans thus replied: "Four sons, O Monarch, shall be thine, Upholders of thy royal line."

He spoke: Sugriva's bosom swelled With hope and joy unparalleled. Then his glad voice the Vanar raised, And thus the son of Raghu praised: "Long have I pined in depth of grief; Thou art the hope of all, O chief. Now, Raghu's son, I hail thee friend, And bid thee to my woes attend; For, by my truth I swear it, now Not life itself is dear as thou, Since by the witness fire we met And friendly hand in hand was set. Friend communes now with friend, and hence I tell with surest confidence, How woes that on my spirit weigh Consume me through the night and day."

With practised eye the king reviewed The Vanars' countless multitude, And, joying that his hest was done, Thus spake to Raghu's mighty son: "See, all the Vanar hosts who fear My sovereign might are gathered here. Chiefs strong as Indra's self, who speed Wher'er they list, these armies lead. Fierce and terrific to the view As Daityas or the Danav(659) crew, Famed in all lands for souls afire With lofty thoughts, they never tire, O'er hill and vale they wander free, And islets of the distant sea. And these gathered myriads, all Will serve thee, Rama, at thy call. Whate'er thy heart advises, say: Thy mandates will the host obey."

She ceased, and Hanuman replied, By shape and threat unterrified: "Brave Rama with his Maithil spouse Lodged in the shade of Dandak's boughs, Thence Ravan king of giants stole Sita the joy of Rama's soul. By Rama's high behest to her I go a willing messenger; And never shouldst them hinder one Who toils for Dasaratha's son. First captive Sita will I see, And him who sent and waits for me, Then come and to thy will submit, Yea, by my truth I promise it." "Nay, hope not thus thy life to save; Not such the boon that Brahma gave. Enter my mouth," was her reply, "Then forward on thy journey hie!"(796)

At that terrific roar and yell The heart of every giant fell. But still their king's command they feared And pressed around with arms upreared. Beside the porch a club was laid: The Vanar caught it up, and swayed The weapon round his head, and slew The foremost of the Rakshas crew. Thus Indra vanquished, thousand-eyed, The Daityas who the Gods defied. Then on the porch Hanuman sprang, And loud his shout of triumph rang. The giants looked upon the dead, And turning to their monarch fled. And Ravan with his spirit wrought To frenzy by the tale they brought, Urged to the fight Prahasta's son, Of all his chiefs the mightiest one.

In pomp and pride of warlike state The giant passed the city gate. He raised his voice: the hills, the shore Of Lanka's sea returned the roar. The Vanars saw the chief draw nigh Whom not the ruler of the sky, Nor Yama, monarch of the dead, Might vanquish, and affrighted fled. When royal Angad, Bali's son, Saw the scared Vanars turn and run, Undaunted still he kept his ground, And shouted as he gazed around: "O Nala, Nila, stay nor let Your souls your generous worth forget, O Kumud and Gavaksha, why Like base-born Vanars will ye fly? Turn, turn, nor shame your order thus: This giant is no match for us"

I feared to draw the arrow out, And pondered thus in painful doubt: "Now tortured by the shaft he lies, But if I draw it forth he dies." Helpless I stood, faint, sorely grieved: The hermit's son my thought perceived; As one o'ercome by direst pain He scarce had strength to speak again. With writhing limb and struggling breath, Nearer and ever nearer death "My senses undisturbed remain, And fortitude has conquered pain: Now from one tear thy soul be freed. Thy hand has made a Brahman bleed. Let not this pang thy bosom wring: No twice-born youth am I, O King, For of a Vaisya sire I came, Who wedded with a Sudra dame."

This curse on me the hermit laid, Nor yet his tears and groans were stayed. Then on the pyre their bodies cast The pair; and straight to heaven they passed. As in sad thought I pondered long Back to my memory came the wrong Done in wild youth, O lady dear, When 'twas my boast to shoot by ear. The deed has borne the fruit, which now Hangs ripe upon the bending bough: Thus dainty meats the palate please, And lure the weak to swift disease. Now on my soul return with dread The words that noble hermit said, That I for a dear son should grieve, And of the woe my life should leave."

As Rama, vanquished, wept and sighed The Vanar chieftain thus replied: "Great Prince, unmanly thoughts dismiss, Nor yield thy soul to grief like this. In vain those burning tears are shed: Our glory Lakshman is not dead. Death on his brow no mark has set, Where beauty's lustre lingers yet. Clear is the skin, and tender hues Of lotus flowers his palms suffuse. O Rama, cheer thy trembling heart; Not thus do life and body part. Now, Hanuman, to thee I speak: Hie hence to tall Mahodaya's(996) peak Where herbs of sovereign virtue grow Which life and health and strength bestow Bring thou the leaves to balm his pain, And Lakshman shall be well again."

Then Rama raised him up, and pressed His brother to his loving breast, And sweetly as a wild swan cried To Bharat dark and lotus-eyed: "So just and true thy generous soul, Thy hand may well this earth control: But many a sage his aid will lend, With counsellor, and peer, and friend: With these advise: their counsel ask, And so perform thy arduous task. The moon his beauty may forgo, The cold forsake the Hills of Snow, And Ocean o'er his banks may sweep, But I my father's word will keep. Now whether love of thee or greed Thy mother led to plan the deed, Forth from thy breast the memory throw, And filial love and reverence show."

She spoke, and by his words relieved, The food from Indra's hand received, Yet ere she ate the balm he brought, On Lakshman and her lord she thought. "If my brave lord be still alive, If valiant Lakshman yet survive, May this my taste of heavenly food Bring health to them and bliss renewed!" She ate, and that celestial food Stayed hunger, thirst, and lassitude, And all her strength restored. Great joy her hopeful spirit stirred At the glad tidings newly heard Of Lakshman and her lord. And Indra's heart was joyful too: He bade the Maithil dame adieu, His saving errand done. With Sleep beside him parting thence He sought his heavenly residence To prosper Raghu's son.

He marked her rapture-beaming hue, And nearer to the lady drew, But at each onward step he took Suspicious fear her spirit shook. "Alas, Alas," she cried in fear. "False is the tale I joyed to hear. 'Tis Ravan, 'tis the fiend, who tries To mock me with a new disguise. If thou, to wring my woman's heart, Hast changed thy shape by magic art, And wouldst a helpless dame beguile, The wicked deed is doubly vile. But no: that fiend thou canst not be: Such joy I had from seeing thee. But if my fancy does not err, And thou art Rama's messenger, The glories of my lord repeat: For to these ears such words are sweet."

The pair, with voices sweet and strong, Rolled the full tide of noble song, With tone and accent deftly blent To suit the changing argument. Mid that assembly loud and clear Rang forth that lay so sweet to hear, That universal rapture stole Through each man's frame and heart and soul. "These minstrels, blest with every sign That marks a high and princely line, In holy shades who dwell, Enshrined in Saint Valmiki's lay, A monument to live for aye, My deeds in song shall tell." Thus Rama spoke: their breasts were fired, And the great tale, as if inspired, The youths began to sing, While every heart with transport swelled, And mute and rapt attention held The concourse and the king.

Distracted with the toil and thirst, With woeful mien, away he burst, Swift to the hermit's breast he flew, And weeping thus began to sue: "No sire have I, no mother dear, No kith or kin my heart to cheer: As justice bids, O Hermit, deign To save me from the threatened pain. O thou to whom the wretched flee, And find a saviour, Saint, in thee, Now let the king obtain his will, And me my length of days fulfil, That rites austere I too may share, May rise to heaven and rest me there. With tender soul and gentle brow Be guardian of the orphan thou, And as a father pities, so Preserve me from my fear and woe."

Loving his friends with heart and soul, The joyful prince received the whole, Due honour to the envoys paid, And thus in turn his answer made: "Of Dasaratha tidings tell: Is the old king my father well? Is Rama, and is Lakshman, he Of the high-soul, from sickness free? And she who walks where duty leads, Kausalya, known for gracious deeds, Mother of Rama, loving spouse, Bound to her lord by well kept vows? And Lakshman's mother too, the dame Sumitra skilled in duty's claim, Who brave Satrughna also bare, Second in age,--her health declare. And she, in self-conceit most sage, With selfish heart most prone to rage, My mother, fares she well? has she Sent message or command to me?"

But special counselling he gave To Hanuman the wise and brave: To him on whom his soul relied, With friendly words the monarch cried: "O best of Vanars, naught can stay By land or sea thy rapid way, Who through the air thy flight canst bend, And to the Immortals' home ascend. All realms, I ween, are known to thee With every mountain, lake, and sea. In strength and speed which naught can tire Thou, worthy rival of thy sire The mighty monarch of the wind, Where'er thou wilt a way canst find. Exert thy power, O swift and strong, Bring back the lady lost so long, For time and place, O thou most wise, Lie open to thy searching eyes."

Vasishtha with his soul athirst To look again on Rama, first In line the royal widows placed, And then the way behind them traced. The ladies moving, faint and slow, Saw the fair stream before them flow, And by the bank their steps were led Which the two brothers visited. Kausalya with her faded cheek And weeping eyes began to speak, And thus in mournful tones addressed The queen Sumitra and the rest: "See in the wood the bank's descent, Which the two orphan youths frequent, Whose noble spirits never fall, Though woes surround them, reft of all. Thy son with love that never tires Draws water hence which mine requires. This day, for lowly toil unfit, His pious task thy son should quit."

The nurse, with transport uncontrolled, Her glad tale to the hump-back told: "Our lord the king to-morrow morn Will consecrate his eldest-born, And raise, in Pushya's favouring hour, Prince Rama to the royal power." As thus the nurse her tidings spoke, Rage in the hump-back's breast awoke. Down from the terrace, like the head Of high Kailasa's hill, she sped. Sin in her thoughts, her soul aflame, Where Queen Kaikeyi slept, she came: "Why sleepest thou?" she cried, "arise, Peril is near, unclose thine eyes. Ah, heedless Queen, too blind to know What floods of sin above thee flow! Thy boasts of love and grace are o'er: Thine is the show and nothing more. His favour is an empty cheat, A torrent dried by summer's heat."

Sumantra, when, with grieving heart, He heard the hero bid him part, Thus to the bravest of the brave, Ikshvaku's son, his answer gave: "In all the world men tell of naught, To match thy deed, by heroes wrought-- Thus with thy brother and thy wife Thrall-like to lead a forest life. No meet reward of fruit repays Thy holy lore, thy saintlike days, Thy tender soul, thy love of truth, If woe like this afflicts thy youth. Thou, roaming under forest boughs With thy dear brother and thy spouse Shalt richer meed of glory gain Than if three worlds confessed thy reign. Sad is our fate, O Rama: we, Abandoned and repelled by thee, Must serve as thralls Kaikeyi's will, Imperious, wicked, born to ill."

Then Guha quickly bade his train Give water to the steeds, and grain. And Rama, ere the night grew dark, Paid evening rites in dress of bark, And tasted water, on the strand, Drawn from the stream by Lakshman's hand. And Lakshman with observance meet Bathed his beloved brother's feet, Who rested with his Maithil spouse: Then sat him down 'neath distant boughs. And Guha with his bow sat near To Lakshman and the charioteer, And with the prince conversing kept His faithful watch while Rama slept. As Dasaratha's glorious heir, Of lofty soul and wisdom rare, Reclining with his Sita there Beside the river lay-- He who no troubles e'er had seen, Whose life a life of bliss had been-- That night beneath the branches green Passed pleasantly away.

"Still to my father's word I hold, Whate'er he bought, or pledged, or sold: Ne'er shall his living promise be Annulled by Bharat or by me. Not thus my task will I evade, My exile on another laid: Most wise was Queen Kaikeyi's rede, And just and good my father's deed. Dear Bharat's patient soul I know, How reverence due he loves to show; In him, high-souled and faithful found, Must each auspicious grace abound. When from the woods I turn again I with his aid shall nobly reign, With one so good, of peerless worth, A glorious lord of happy earth. Her boon Kaikeyi sought and won. I, as my father swore, have done: And O, do thou, my brother dear, The monarch's name from falsehood clear.

But Trisiras,(471) a chieftain dread, Marked Khara as he onward sped. And met his car and cried, to stay The giant from the purposed fray: "Mine be the charge: let me attack, And turn thee from the contest back. Let me go forth, and thou shalt see The strong-armed Rama slain by me. True are the words I speak, my lord: I swear it as I touch my sword: That I this Rama's blood will spill, Whom every giant's hand should kill. This Rama will I slay, or he In battle fray shall conquer me. Restrain thy spirit: check thy car, And view the combat from afar. Thou, joying o'er the prostrate foe, To Janasthan again shalt go, Or, if I fall in battle's chance, Against my conqueror advance."

Soon as the saint that speech had heard His spirit with desire was stirred To seek the city of the king And to his cot his son to bring. With young disciples at his side Forth on his way the hermit hied, While peasants from their hamlets ran To reverence the holy man. Each with his little gift of food, Forth came the village multitude, And, as they humbly bowed the head, "What may we do for thee?" they said. Then he, of Brahmans first and best, The gathered people thus addressed: "Now tell me for I fain would know, Why is it I am honoured so?" They to the high-souled saint replied: "Our ruler is with thee allied. Our master's order we fulfil; O Brahman, let thy mind be still."

The hundred girls, to wonder stirred, The wooing of the Wind-God heard, Laughed, as a jest, his suit aside, And with one voice they thus replied: "O mighty Wind, free spirit who All life pervadest, through and through, Thy wondrous power we maidens know; Then wherefore wilt thou mock us so? Our sire is Kusanabha, King; And we, forsooth, have charms to bring A God to woo us from the skies; But honour first we maidens prize. Far may the hour, we pray, be hence, When we, O thou of little sense, Our truthful father's choice refuse, And for ourselves our husbands choose. Our honoured sire our lord we deem, He is to us a God supreme, And they to whom his high decree May give us shall our husbands be."

The large-eyed lady left her bower Exulting in her pride of power, And with the hump-back sought the gloom And silence of the mourner's room. The string of priceless pearls that hung Around her neck to earth she flung, With all the wealth and lustre lent By precious gem and ornament. Then, listening to her slave's advice, Lay, like a nymph from Paradise. As on the ground her limbs she laid Once more she cried unto the maid: "Soon must thou to the monarch say Kaikeyi's soul has past away, Or, Rama banished as we planned, My son made king shall rule the land. No more for gold and gems I care, For brave attire or dainty fare. If Rama should the throne ascend, That very hour my life will end."

He spoke, and Rama, just and brave, Whose pious soul to virtue clave, Smiled as in conscious might he eyed The king of Vanars, and replied: "Best fruit of friendship is the deed That helps the friend in hour of need; And this mine arm in death shall lay Thy robber ere the close of day. For see, these feathered darts of mine Whose points so fiercely flash and shine, And shafts with golden emblem, came From dark woods known by Skanda's name,(561) Winged from the pinion of the hern Like Indra's bolts they strike and burn. With even knots and piercing head Each like a furious snake is sped; With these, to-day, before thine eye Shall, like a shattered mountain, lie Bali, thy dread and wicked foe, O'erwhelmed in hideous overthrow."

I weet not who he is: the sight Has filled my spirit with affright." Some pressed round Sita in a ring; Some bore the story to their king: "A mighty creature of our race, In monkey form, has reached the place. He came within the grove," they cried, "He stood and talked by Sita's side, He comes from Indra's court to her, Or is Kuvera's messenger; Or Rama sent the spy to seek His consort, and her wrongs to wreak. His crushing arm, his trampling feet Have marred and spoiled that dear retreat, And all the pleasant place which thou So lovest is a ruin now. The tree where Sita sat alone Is spared where all are overthrown. Perchance he saved the dame from harm: Perchance the toil had numbed his arm."

So till the coming night be passed Do thou and Sita strictly fast: From worldly thoughts thy soul refrain, And couched on holy grass remain. And let thy trusted lords attend In careful watch upon their friend, For, unexpected, check and bar Our weightiest counsels often mar. While Bharat too is far away Making with royal kin his stay, I deem the fittest time of all Thee, chosen Regent, to install. It may be Bharat still has stood True to the counsels of the good, Faithful to thee with tender trust, With governed senses, pure and just. But human minds, too well I know, Will sudden changes undergo, And by their constant deeds alone The virtue of the good is shown. Now, Rama, go. My son, good night! Fixt is to-morrow for the rite."

Thus Rama spake: Sugriva heard, And mighty joy his bosom stirred: As thus his champion he addressed: "Now by thy favour, first and best Of heroes, shall thy friend obtain His realm and darling wife again Recovered from the foe. Check thou mine elder brother's might; That ne'er again his deadly spite May rob me of mine ancient right, Or vex my soul with woe." The league was struck, a league to bring To Sita fiends, and Vanar king(556) Apportioned bliss and bale. Through her left eye quick throbbings shot,(557) Glad signs the lady doubted not, That told their hopeful tale. The bright left eye of Bali felt An inauspicious throb that dealt A deadly blow that day. The fiery left eyes of the crew Of demons felt the throb, and knew The herald of dismay.

Then, host to host, we met the foes, And fierce the din of battle rose, Sudhanva, foremost of his band, Fell smitten by my single hand. When thus Sankasya's lord was slain, I sanctified, as laws ordain, My brother in his stead to reign, Thus are we brothers, Saint most high The younger he, the elder I. Now, mighty Sage, my spirit joys To give these maidens to the boys. Let Sita be to Rama tied. And Urmila be Lakshman's bride. First give, O King, the gift of cows, As dowry of each royal spouse, Due offerings to the spirits pay, And solemnize the wedding-day. The moon tonight, O royal Sage, In Magha's(252) House takes harbourage; On the third night his rays benign In second Phalguni(253) will shine: Be that the day, with prosperous fate, The nuptial rites to celebrate."

The warders of the palace led The monarch, when his words were said, To Queen Kausalya's bower, and there Laid him with reverential care. But while he rested on the bed Still was his soul disquieted. In grief he tossed his arms on high Lamenting with a piteous cry: "O Rama, Rama," thus said he, "My son, thou hast forsaken me. High bliss awaits those favoured men Left living in Ayodhya then, Whose eyes shall see my son once more Returning when the time is o'er." Then came the night, whose hated gloom Fell on him like the night of doom. At midnight Dasaratha cried To Queen Kausalya by his side: "I see thee not, Kausalya; lay Thy gentle hand in mine, I pray. When Rama left his home my sight Went with him, nor returns to-night."