they reached the low lying city of Lacedaemon, where they drove straight to the abode of Menelaus36 [and found him in his own house, feasting with his many clansmen in honour of the wedding of his son, and also of his daughter, whom he was marrying to the son of that valiant warrior Achilles. He had given his consent and promised her to him while he was still at Troy, and now the gods were bringing the marriage about; so he was sending her with chariots and horses to the city of the Myrmidons over whom Achilles’ son was reigning. For his only son he had found a bride from Sparta,37 the daughter of Alector. This son, Megapenthes, was born to him of a bondwoman, for heaven vouchsafed Helen no more children after she had borne Hermione, who was fair as golden Venus herself.Odyssey 4.2 · Odyssey · 4
Hellenism
2 sacred texts · 2,449 passages
The Hellenism scriptures in this library are Iliad and Odyssey. Every passage is indexed to its citation and searchable alongside the other five traditions, so a question asked here can be asked of all of them at once.
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On children
“Son-in-law and daughter,” replied Autolycus, “call the child thus: I am highly displeased with a large number of people in one place and another, both men and women; so name the child ‘Ulysses,’ or the child of anger. When he grows up and comes to visit his mother’s family on Mt. Parnassus, where my possessions lie, I will make him a present and will send him on his way rejoicing.”Odyssey 19.27 · Odyssey · 19
“Neptune, however, lay with his daughter, and she had a son by him, the great Nausithous, who reigned over the Phaeacians. Nausithous had two sons Rhexenor and Alcinous;58 Apollo killed the first of them while he was still a bridegroom and without male issue; but he left a daughter Arete, whom Alcinous married, and honours as no other woman is honoured of all those that keep house along with their husbands.Odyssey 7.8 · Odyssey · 7
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On the divine
Saturnia lends the lash; the coursers fly; Smooth glides the chariot through the liquid sky. Heaven’s gates spontaneous open to the powers, Heaven’s golden gates, kept by the winged Hours. Commission’d in alternate watch they stand, The sun’s bright portals and the skies command; Close, or unfold, the eternal gates of day Bar heaven with clouds, or roll those clouds away. The sounding hinges ring, the clouds divide. Prone down the steep of heaven their course they guide. But Jove, incensed, from Ida’s top survey’d, And thus enjoin’d the many-colour’d maid.Iliad 8.29 · Iliad · 8
“Some god, my friend, some god in human form Favouring descends, and wills to stand the storm. Not Calchas this, the venerable seer; Short as he turned, I saw the power appear: I mark’d his parting, and the steps he trod; His own bright evidence reveals a god. Even now some energy divine I share, And seem to walk on wings, and tread in air!”Iliad 13.11 · Iliad · 13
“You are not my father, but some god is flattering me with vain hopes that I may grieve the more hereafter; no mortal man could of himself contrive to do as you have been doing, and make yourself old and young at a moment’s notice, unless a god were with him. A second ago you were old and all in rags, and now you are like some god come down from heaven.”Odyssey 16.22 · Odyssey · 16
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On war
He spoke, then rush’d amid the warrior crew, And sent his voice before him as he flew, Loud, as the shout encountering armies yield When twice ten thousand shake the labouring field; Such was the voice, and such the thundering sound Of him whose trident rends the solid ground. Each Argive bosom beats to meet the fight, And grisly war appears a pleasing sight.Iliad 14.15 · Iliad · 14
Now paused the battle (godlike Hector gone),[167] Where daring Glaucus and great Tydeus’ son Between both armies met: the chiefs from far Observed each other, and had mark’d for war. Near as they drew, Tydides thus began:Iliad 6.16 · Iliad · 6
But Hector, from this scene of slaughter far, Raged on the left, and ruled the tide of war: Loud groans proclaim his progress through the plain, And deep Scamander swells with heaps of slain. There Nestor and Idomeneus oppose The warrior’s fury; there the battle glows; There fierce on foot, or from the chariot’s height, His sword deforms the beauteous ranks of fight. The spouse of Helen, dealing darts around, Had pierced Machaon with a distant wound: In his right shoulder the broad shaft appear’d, And trembling Greece for her physician fear’d. To Nestor then Idomeneus begun: “Glory of Greece, old Neleus’ valiant son! Ascend thy chariot, haste with speed away, And great Machaon to the ships convey; A wise physician skill’d our wounds to heal, Is more than armies to the public weal.” Old Nestor mounts the seat; beside him rode The wounded offspring of the healing god. He lends the lash; the steeds with sounding feet Shake the dry field, and thunder toward the fleet.Iliad 11.44 · Iliad · 11
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On death
These words, attended with a shower of tears, The youth address’d to unrelenting ears: “Talk not of life, or ransom (he replies): Patroclus dead, whoever meets me, dies: In vain a single Trojan sues for grace; But least, the sons of Priam’s hateful race. Die then, my friend! what boots it to deplore? The great, the good Patroclus is no more! He, far thy better, was foredoom’d to die, And thou, dost thou bewail mortality? Seest thou not me, whom nature’s gifts adorn, Sprung from a hero, from a goddess born? The day shall come (which nothing can avert) When by the spear, the arrow, or the dart, By night, or day, by force, or by design, Impending death and certain fate are mine! Die then,”—He said; and as the word he spoke, The fainting stripling sank before the stroke: His hand forgot its grasp, and left the spear, While all his trembling frame confess’d his fear: Sudden, Achilles his broad sword display’d, And buried in his neck the reeking blade. Prone fell the youth; and panting on the land, The gushing purple dyed the thirsty sand. The victor to the stream the carcase gave, And thus insults him, floating on the wave:Iliad 21.7 · Iliad · 21
Then to the leader of the Lycian band The dying chief address’d his last command; “Glaucus, be bold; thy task be first to dare The glorious dangers of destructive war, To lead my troops, to combat at their head, Incite the living, and supply the dead. Tell them, I charged them with my latest breath Not unrevenged to bear Sarpedon’s death. What grief, what shame, must Glaucus undergo, If these spoil’d arms adorn a Grecian foe! Then as a friend, and as a warrior fight; Defend my body, conquer in my right: That, taught by great examples, all may try Like thee to vanquish, or like me to die.” He ceased; the Fates suppress’d his labouring breath, And his eyes darken’d with the shades of death. The insulting victor with disdain bestrode The prostrate prince, and on his bosom trod; Then drew the weapon from his panting heart, The reeking fibres clinging to the dart; From the wide wound gush’d out a stream of blood, And the soul issued in the purple flood. His flying steeds the Myrmidons detain, Unguided now, their mighty master slain. All-impotent of aid, transfix’d with grief, Unhappy Glaucus heard the dying chief: His painful arm, yet useless with the smart Inflicted late by Teucer’s deadly dart, Supported on his better hand he stay’d: To Phœbus then (’twas all he could) he pray’d:Iliad 16.48 · Iliad · 16
Then thus to Phœbus, in the realms above, Spoke from his throne the cloud-compelling Jove: “Descend, my Phœbus! on the Phrygian plain, And from the fight convey Sarpedon slain; Then bathe his body in the crystal flood, With dust dishonour’d, and deform’d with blood; O’er all his limbs ambrosial odours shed, And with celestial robes adorn the dead. Those rites discharged, his sacred corse bequeath To the soft arms of silent Sleep and Death. They to his friends the immortal charge shall bear; His friends a tomb and pyramid shall rear: What honour mortals after death receive, Those unavailing honours we may give!”Iliad 16.65 · Iliad · 16
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On strength
“Stern power of war! by whom the mighty fall, Who bathe in blood, and shake the lofty wall! Let the brave chiefs their glorious toils divide; And whose the conquest, mighty Jove decide: While we from interdicted fields retire, Nor tempt the wrath of heaven’s avenging sire.”Iliad 5.6 · Iliad · 5
To this the king: “Fly, mighty warrior! fly; Thy aid we need not, and thy threats defy. There want not chiefs in such a cause to fight, And Jove himself shall guard a monarch’s right. Of all the kings (the god’s distinguish’d care) To power superior none such hatred bear: Strife and debate thy restless soul employ, And wars and horrors are thy savage joy, If thou hast strength, ’twas Heaven that strength bestow’d; For know, vain man! thy valour is from God. Haste, launch thy vessels, fly with speed away; Rule thy own realms with arbitrary sway; I heed thee not, but prize at equal rate Thy short-lived friendship, and thy groundless hate. Go, threat thy earth-born Myrmidons:—but here[56] ’Tis mine to threaten, prince, and thine to fear. Know, if the god the beauteous dame demand, My bark shall waft her to her native land; But then prepare, imperious prince! prepare, Fierce as thou art, to yield thy captive fair: Even in thy tent I’ll seize the blooming prize, Thy loved Briseïs with the radiant eyes. Hence shalt thou prove my might, and curse the hour Thou stood’st a rival of imperial power; And hence, to all our hosts it shall be known, That kings are subject to the gods alone.”Iliad 1.20 · Iliad · 1
“Oh Vulcan! oh! what power resists thy might? I faint, I sink, unequal to the fight— I yield—Let Ilion fall; if fate decree— Ah—bend no more thy fiery arms on me!”Iliad 21.27 · Iliad · 21
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On family
“O wretched husband of a wretched wife! Born with one fate, to one unhappy life! For sure one star its baneful beam display’d On Priam’s roof, and Hippoplacia’s shade. From different parents, different climes we came. At different periods, yet our fate the same! Why was my birth to great Aëtion owed, And why was all that tender care bestow’d? Would I had never been!—O thou, the ghost Of my dead husband! miserably lost! Thou to the dismal realms for ever gone! And I abandon’d, desolate, alone! An only child, once comfort of my pains, Sad product now of hapless love, remains! No more to smile upon his sire; no friend To help him now! no father to defend! For should he ’scape the sword, the common doom, What wrongs attend him, and what griefs to come! Even from his own paternal roof expell’d, Some stranger ploughs his patrimonial field. The day, that to the shades the father sends, Robs the sad orphan of his father’s friends: He, wretched outcast of mankind! appears For ever sad, for ever bathed in tears; Amongst the happy, unregarded, he Hangs on the robe, or trembles at the knee, While those his father’s former bounty fed Nor reach the goblet, nor divide the bread: The kindest but his present wants allay, To leave him wretched the succeeding day. Frugal compassion! Heedless, they who boast Both parents still, nor feel what he has lost, Shall cry, ‘Begone! thy father feasts not here:’ The wretch obeys, retiring with a tear. Thus wretched, thus retiring all in tears, To my sad soul Astyanax appears! Forced by repeated insults to return, And to his widow’d mother vainly mourn: He, who, with tender delicacy bred, With princes sported, and on dainties fed, And when still evening gave him up to rest, Sunk soft in down upon the nurse’s breast, Must—ah what must he not? Whom Ilion calls Astyanax, from her well-guarded walls,[279] Is now that name no more, unhappy boy! Since now no more thy father guards his Troy.Iliad 22.46a · Iliad · 22
“Yet while my Hector still survives, I see My father, mother, brethren, all, in thee: Alas! my parents, brothers, kindred, all Once more will perish, if my Hector fall, Thy wife, thy infant, in thy danger share: Oh, prove a husband’s and a father’s care! That quarter most the skilful Greeks annoy, Where yon wild fig-trees join the wall of Troy; Thou, from this tower defend the important post; There Agamemnon points his dreadful host, That pass Tydides, Ajax, strive to gain, And there the vengeful Spartan fires his train. Thrice our bold foes the fierce attack have given, Or led by hopes, or dictated from heaven. Let others in the field their arms employ, But stay my Hector here, and guard his Troy.”Iliad 6.41 · Iliad · 6
By and by morning came and woke Nausicaa, who began wondering about her dream; she therefore went to the other end of the house to tell her father and mother all about it, and found them in their own room. Her mother was sitting by the fireside spinning her purple yarn with her maids around her, and she happened to catch her father just as he was going out to attend a meeting of the town council, which the Phaeacian aldermen had convened. She stopped him and said:Odyssey 6.6 · Odyssey · 6
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Themes in Hellenism
ChildrenThe DivineWarDeathStrengthFamilyAngerNatureCourageLeadershipCharityFriendshipWealthFearSpeechTruth