Sacred Concord

Iliad 1.19

Iliad · translated by Alexander Pope

At this, Pelides, frowning stern, replied: “O tyrant, arm’d with insolence and pride! Inglorious slave to interest, ever join’d With fraud, unworthy of a royal mind! What generous Greek, obedient to thy word, Shall form an ambush, or shall lift the sword? What cause have I to war at thy decree? The distant Trojans never injured me; To Phthia’s realms no hostile troops they led: Safe in her vales my warlike coursers fed; Far hence removed, the hoarse-resounding main, And walls of rocks, secure my native reign, Whose fruitful soil luxuriant harvests grace, Rich in her fruits, and in her martial race. Hither we sail’d, a voluntary throng, To avenge a private, not a public wrong: What else to Troy the assembled nations draws, But thine, ungrateful, and thy brother’s cause? Is this the pay our blood and toils deserve; Disgraced and injured by the man we serve? And darest thou threat to snatch my prize away, Due to the deeds of many a dreadful day? A prize as small, O tyrant! match’d with thine, As thy own actions if compared to mine. Thine in each conquest is the wealthy prey, Though mine the sweat and danger of the day. Some trivial present to my ships I bear: Or barren praises pay the wounds of war. But know, proud monarch, I’m thy slave no more; My fleet shall waft me to Thessalia’s shore: Left by Achilles on the Trojan plain, What spoils, what conquests, shall Atrides gain?”
Iliad 1.19 · Iliad · 1

Themes in this passage

WarKarmaPrideWealthCharityFamilyGratitudeLeadership

War in other traditions

The same theme, as Hinduism and Christianity address it.

Born in Madhu’s race, that slayer of hostile heroes, is prepared to cast away his very life in battle. Skilled in battle, that mighty-armed warrior, scattering the enemy’s ranks before him, will fight in battle mounted on car or from the elephant’s back. That best of kings, O monarch, is in my judgment, a Ratha. He will, in fierce battle, cast away for thy sake his very life with all his troops, possessed of great prowess and acquainted with all the modes of warfare, he will, O king, fight fearlessly with thy foes in battle. Never retreating from battle, brave, and resembling Yama himself, Vahlika, O king, is in my judgment, an Atiratha. Rushing to the encounter he never cometh back. Indeed, he will slay hostile warriors in battle like the Wind-god himself. That router of hostile car-ranks, that car-warrior of wonderful feats in battle, commander of thy forces, Satyavan is, O king, a Maharatha. He never cherisheth grief at the prospect of battle. Confounding those warriors that stand in the way of his car, he falleth upon them. Always displaying his prowess against the enemy, that best of men will, for thy sake, in fierce press of battle, achieve all that a good Kshatriya should. That chief of Rakshasas, Alambhusha, of cruel deeds, is a Maharatha. Remembering his old hostilities (with the Pandavas), he will commit great execution among the foe. He is the best of Rathas amongst all the Rakshasa-warriors. Possessing powers of illusion, and firm in enmity, he will wander fiercely on the field. The ruler of Pragjyotisha, the brave Bhagadatta of exceeding prowess, is the foremost of those holding the elephant hook, and is skilled also in fighting from a car. An encounter took place between him and the wielder of Gandiva for days together, O king, each desirous of victory over the other. Then Bhagadatta, O son of Gandhari, who regarded Indra as his friend, made friendship with (Indra’s son) the high-souled Pandava.
Mbh 5.168.1c · Mahabharata · UDYOGA PARVA
As the press-stone on the gathering skin dances upon the soma-sboots, thus do thou, O drum, lustily dance upon the booty! 11. A conqueror of enemies, overwhelming, foe-subduing, eager for the fray, victoriously crushing, as a speaker his speech do thou carry forth thy sound; sound forth here strength for victory in battle! 12. Shaking those that are unshaken, hurrying to the strife, a conqueror of enemies, an unconquerable leader, protected by Indra, attending to the hosts, do thou that crusheth the hearts of the enemies, quickly go! V, 21 Hymn to the battle-drum, the terror of the enemy. 1. Carry with thy voice, O drum, lack of heart, and failure of courage among the enemies! Disagreement, dismay, and fright, do we place into the enemies: beat them down, O drum! 2. Agitated in their minds, their sight, their hearts, the enemies shall run, frightened with terror, when our oblation has been offered! 3. Made of wood, equipped with the skin of the cow, at home with every clan, put thou with thy voice terror into the enemies, when thou hast been anointed with ghee! 4. As the wild animals of the forest start in fear from man, thus do thou, O drum, shout against the enemies, frighten them away, and bewilder their minds! 5. As goats and sheep run from the wolf, badly frightened, thus do thou, O drum, shout against the enemies, frighten them away, and bewilder their minds! 6. As birds start in fear from the eagle, as by day and by night (they start) at the roar of the lion, thus do thou, O drum, shout against the enemies, frighten them away, and bewilder their minds! 7. With the drum and the skin of the antelope all the gods, that sway the battle, have scared away the enemies. 8. At the noise of the beat of the feet when Indra disports himself, and at his shadow, our enemies yonder, that come in successive ranks, shall tremble! 9. The whirring of the bowstring and the drums shall shout at the directions where the conquered armies of the enemies go in successive ranks! 10.
AV 3.30b · Atharva Veda · 3
For Israel and the Philistines had put the battle in array, army against army.
1 Samuel 17:21 · Bible · 1 Samuel
Then 'twas- Beholding Dhritirashtra's battle set, Weapons unsheathing, bows drawn forth, the war Instant to break-Arjun, whose ensign-badge Was Hanuman the monkey, spake this thing To Krishna the Divine, his charioteer: "Drive, Dauntless One! to yonder open ground Betwixt the armies; I would see more nigh These who will fight with us, those we must slay To-day, in war's arbitrament; for, sure, On bloodshed all are bent who throng this plain, Obeying Dhritirashtra's sinful son."
BhG 1.4 · Bhagavad Gita

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