With that they stepp’d aside, and stoop’d their head, (As Dolon pass’d,) behind a heap of dead: Along the path the spy unwary flew; Soft, at just distance, both the chiefs pursue. So distant they, and such the space between, As when two teams of mules divide the green, (To whom the hind like shares of land allows,) When now new furrows part the approaching ploughs. Now Dolon, listening, heard them as they pass’d; Hector (he thought) had sent, and check’d his haste, Till scarce at distance of a javelin’s throw, No voice succeeding, he perceived the foe. As when two skilful hounds the leveret wind; Or chase through woods obscure the trembling hind; Now lost, now seen, they intercept his way, And from the herd still turn the flying prey: So fast, and with such fears, the Trojan flew; So close, so constant, the bold Greeks pursue. Now almost on the fleet the dastard falls, And mingles with the guards that watch the walls; When brave Tydides stopp’d; a gen’rous thought (Inspired by Pallas) in his bosom wrought, Lest on the foe some forward Greek advance, And snatch the glory from his lifted lance. Then thus aloud: “Whoe’er thou art, remain; This javelin else shall fix thee to the plain.” He said, and high in air the weapon cast, Which wilful err’d, and o’er his shoulder pass’d; Then fix’d in earth. Against the trembling wood The wretch stood propp’d, and quiver’d as he stood; A sudden palsy seized his turning head; His loose teeth chatter’d, and his colour fled; The panting warriors seize him as he stands, And with unmanly tears his life demands.Iliad 10.31 · Iliad · 10
Iliad 10.31
Iliad · translated by Alexander Pope
Themes in this passage
Courage in other traditions
The same theme, as Christianity, Hinduism and Islam address it.
And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the LORD do to all your enemies against whom ye fight.Joshua 10:25 · Bible · Joshua
Sugriva joyed as Rama spoke, And valour in his breast awoke. His eye grew bright, his heart grew bold, And thus his wondrous tale he told:Ramayana 4.69 · Ramayana · 4
“Vaisampayana said,--“Arjuna who had obtained that excellent of bows and that couple of inexhaustible quivers, and that car with that banner, as also that assembly room, now addressed Yudhishthira and said,--‘I have obtained, O king, a bow and weapons and arrows and energy and allies and dominions and fame and strength. Those are always difficult of acquisition, however much they may be desired. Learned men of repute always praise in good society nobleness of descent. But nothing is equal to might. Indeed, O monarch, there is nothing I like more than prowess. Born in a race noted for its valour, one that is without valour is scarcely worthy of regard. One, however, possessed of valour, that is born in a race not noted for it, is much superior to the former. He, O king, is a Kshatriya in every thing who increaseth his fame and possessions by the subjugation of his enemies. And he that is possessed of valour, though destitute of all (other) merits, will vanquish his foes. One, however, that is destitute of valour, though possessed of every (other) merit, can scarcely accomplish anything. Every merit exists by the side of valour in an incipient state. Concentration of attention, exertion and destiny exist as the three causes of victory. One, however, that is possessed of valour doth not yet deserve success if he acts carelessly. It is for this that an enemy endued with strength sometimes suffers death at the hands of his foes. As meanness overtakes the weak, so folly sometimes overtakes the strong. A king, therefore, that is desirous of victory, should avoid both these causes of destruction. If, for the purpose of our sacrifice, we endeavour to slay Jarasandha and rescue the kings kept by him for a cruel purpose, there is no higher act which we could employ ourselves in. If, however, we do not undertake the task, the world will always think us incompetent. We have certainly the competence, O king! Why should you, therefore, regard us as incompetent?Mbh 2.16.2a · Mahabharata · SABHA PARVA
Nay, verily. They fear not the Hereafter.Quran 74:53 · Quran · The Clothed One
See what all six traditions say about courage →
Search every tradition at once
Ask a question in your own words and see how six traditions answer it.