“Why boast we, Glaucus! our extended reign,[226] Where Xanthus’ streams enrich the Lycian plain, Our numerous herds that range the fruitful field, And hills where vines their purple harvest yield, Our foaming bowls with purer nectar crown’d, Our feasts enhanced with music’s sprightly sound? Why on those shores are we with joy survey’d, Admired as heroes, and as gods obey’d, Unless great acts superior merit prove, And vindicate the bounteous powers above? ’Tis ours, the dignity they give to grace; The first in valour, as the first in place; That when with wondering eyes our martial bands Behold our deeds transcending our commands, Such, they may cry, deserve the sovereign state, Whom those that envy dare not imitate! Could all our care elude the gloomy grave, Which claims no less the fearful and the brave, For lust of fame I should not vainly dare In fighting fields, nor urge thy soul to war. But since, alas! ignoble age must come, Disease, and death’s inexorable doom, The life, which others pay, let us bestow, And give to fame what we to nature owe; Brave though we fall, and honour’d if we live, Or let us glory gain, or glory give!”Iliad 12.23 · Iliad · 12
Iliad 12.23
Iliad · translated by Alexander Pope
Themes in this passage
CharityCourageDeathLeadershipDesireFearHealingJoy
Charity in other traditions
The same theme, as Hinduism, Islam and Christianity address it.
"'Bhishma said, "Listen, O son of Kunti, in detail to me, O sinless one as I discourse on the subject of gifts. Indeed, I shall tell you, O Bharata, how gifts should be made unto all the orders of men. From desire of merit, from desire of profit, from fear, from free choice, and from pity, gifts are made, O Bharata! Gifts, therefore, should be known to be of five kinds. Listen now to the reasons for which gifts are thus distributed in five classes. With mind freed from malice one should make gifts unto Brahmanas, for by making gifts unto the one acquires fame here and great felicity hereafter. (Such gifts are regarded as made from desire of merit.) 'He is in the habit of making gifts; or he has already made gifts to me.' Hearing such words from solicitors one gives away all kinds of wealth unto a particular solicitor. (Such gifts are regarded as made from desire of profit.) 'I am not his, nor is he mine. If disregarded, he may injure me.' From such motives of fear even a man of learning and wisdom may make gifts unto an ignorant wretch. (Such gifts are regarded as made from fear.) 'This one is dear to me, I am also dear to him.' Influenced by considerations like these, a person of intelligence, freely and with alacrity, make gifts unto a friend. (Such gifts are regarded as made from free choice.) 'The person that solicits me is poor. He is, again, gratified with a little. 'From considerations such as these, one should always make gifts unto the poor, moved by pity. (Gifts made from such considerations are regarded as made from pity.) These are the five kinds of gift. They enhance the giver's merits and fame. The Lord of all creatures (Brahman himself) has said that one should always make gifts according to one's power."'"Mbh 13.138.2 · Mahabharata · ANUSASANA PARVA
And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous.Quran 9:75 · Quran · Repentance
Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.Hosea 9:14 · Bible · Hosea
The gift lovingly given, when one shall say "Now must I gladly give!" when he who takes Can render nothing back; made in due place, Due time, and to a meet recipient, Is gift of Sattwan, fair and profitable.BhG 17.11 · Bhagavad Gita
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