The Trojan thus: the Spartan monarch burn’d With generous anguish, and in scorn return’d: “Laugh’st thou not, Jove! from thy superior throne, When mortals boast of prowess not their own? Not thus the lion glories in his might, Nor panther braves his spotted foe in fight, Nor thus the boar (those terrors of the plain;) Man only vaunts his force, and vaunts in vain. But far the vainest of the boastful kind, These sons of Panthus vent their haughty mind. Yet ’twas but late, beneath my conquering steel This boaster’s brother, Hyperenor, fell; Against our arm which rashly he defied, Vain was his vigour, and as vain his pride. These eyes beheld him on the dust expire, No more to cheer his spouse, or glad his sire. Presumptuous youth! like his shall be thy doom, Go, wait thy brother to the Stygian gloom; Or, while thou may’st, avoid the threaten’d fate; Fools stay to feel it, and are wise too late.”Iliad 17.5 · Iliad · 17
Iliad 17.5
Iliad · translated by Alexander Pope
Themes in this passage
PrideChildrenFamilyStrengthCharityJoyMarriageSuffering
Pride in other traditions
The same theme, as Christianity, Hinduism and Buddhism address it.
Proud and haughty scorner is his name, who dealeth in proud wrath.Proverbs 21:24 · Bible · Proverbs
"'Bhishma said, "Hear, O King, what the foundation is of sin. Covetousness alone is a great destroyer (of merit and goodness). From covetousness proceeds sin. It is from this source that sin and irreligiousness flow, together with great misery. This covetousness is the spring of also all the cunning and hypocrisy in the world. It is covetousness that makes men commit sin. From covetousness proceeds wrath, from covetousness flows lust, and it is from covetousness that loss of judgment, deception, pride, arrogance, and malice, as also vindictiveness, shamelessness, loss of prosperity, loss of virtue, anxiety, and infamy spring, miserliness, cupidity, desire for every kind of improper act, pride of birth, pride of learning, pride of beauty, pride of wealth, pitilessness for all creatures, malevolence towards all, mistrust in respect of all, insincerity towards all, appropriation of other people's wealth, ravishment of other people's wives, harshness of speech, anxiety, propensity to speak ill of others, violent craving for the indulgence of lust, gluttony, liability to premature death, violent propensity towards malice, irresistible liking for falsehood, unconquerable appetite for indulging in the passions, insatiable desire for indulging the ear, evil-speaking, boastfulness, arrogance, non-doing of duties, rashness, and perpetration of every kind of evil act,--all these proceed from covetousness. In life, men are unable, whether infants or youth or adults, to abandon covetousness. Such is the nature of covetousness that it never decays even with the decay of life. Like the ocean that can never be filled by the constant discharge of even innumerable rivers of immeasurable depths, covetousness is incapable of being gratified by acquisitions to any extent.Mbh 12.158.2a · Mahabharata · SANTI PARVA
He ended and the giant host Who heard their chief's triumphant boast, Rejoiced with equal pride elate, Entangled in the noose of Fate.Ramayana 3.148 · Ramayana · 3
The fields are damaged by weeds, mankind is damaged by vanity: therefore a gift bestowed on those who are free from vanity brings great reward.Dhp 24.358 · Dhammapada · Thirst
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