Thus while he spoke, each eye grew big with tears: And now the rosy-finger’d morn appears, Shows every mournful face with tears o’erspread, And glares on the pale visage of the dead. But Agamemnon, as the rites demand, With mules and waggons sends a chosen band To load the timber, and the pile to rear; A charge consign’d to Merion’s faithful care. With proper instruments they take the road, Axes to cut, and ropes to sling the load. First march the heavy mules, securely slow, O’er hills, o’er dales, o’er crags, o’er rocks they go:[285] Jumping, high o’er the shrubs of the rough ground, Rattle the clattering cars, and the shock’d axles bound. But when arrived at Ida’s spreading woods,[286] (Fair Ida, water’d with descending floods,) Loud sounds the axe, redoubling strokes on strokes; On all sides round the forest hurls her oaks Headlong. Deep echoing groan the thickets brown; Then rustling, crackling, crashing, thunder down. The wood the Grecians cleave, prepared to burn; And the slow mules the same rough road return. The sturdy woodmen equal burdens bore (Such charge was given them) to the sandy shore; There on the spot which great Achilles show’d, They eased their shoulders, and disposed the load; Circling around the place, where times to come Shall view Patroclus’ and Achilles’ tomb. The hero bids his martial troops appear High on their cars in all the pomp of war; Each in refulgent arms his limbs attires, All mount their chariots, combatants and squires. The chariots first proceed, a shining train; Then clouds of foot that smoke along the plain; Next these the melancholy band appear; Amidst, lay dead Patroclus on the bier; O’er all the corse their scattered locks they throw; Achilles next, oppress’d with mighty woe, Supporting with his hands the hero’s head, Bends o’er the extended body of the dead. Patroclus decent on the appointed ground They place, and heap the sylvan pile around.Iliad 23.13a · Iliad · 23
Iliad 23.13a
Iliad · translated by Alexander Pope
Themes in this passage
Death in other traditions
The same theme, as Christianity, Islam, Hinduism and Taoism address it.
And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.Numbers 17:12 · Bible · Numbers
Lo! thou wilt die, and lo! they will die;Quran 39:30 · Quran · The Companies
"'"The son said, 'Death is that by which the world is assailed. Decrepitude encompasses it. Those irresistible things that come and go away are the nights (that are continually lessening the period of human life). When I know that Death tarries for none (but approaches steadily towards every creature), how can I pass my time without covering myself with the garb of knowledge?[514] When each succeeding night passing away lessens the allotted period of one's existence, the man of wisdom should regard the day to be fruitless. (When death is approaching steadily) who is there that would, like a fish in a shallow water, feel happy? Death comes to a man before his desires have been gratified. Death snatches away a person when he is engaged in plucking flowers and when his heart is otherwise set, like a tigress bearing away a ram. Do thou, this very day, accomplish that which is for thy good. Let not this Death come to thee. Death drags its victims before their acts are accomplished. The acts of tomorrow should be done today, those of the afternoon in the forenoon. Death does not wait to see whether the acts of its victim have all been accomplished or not. Who knows that Death will not come to him even today? In prime of age one should betake oneself to the practice of virtue. Life is transitory. If virtue be practised, fame here and felicity hereafter will be the consequences. Overwhelmed by ignorance, one is ready to exert oneself for sons and wives. Achieving virtuous or vicious acts, one brings them up and aggrandises them. Like a tiger bearing away a sleeping deer, Death snatches away the man addicted to the gratification of desire and engaged in the enjoyment of sons and animals. Before he has been able to pluck the flowers upon which he has set his heart, before he has been gratified by the acquisition of the objects of his desire, Death bears him away like a tiger bearing away its prey.Mbh 12.175.7a · Mahabharata · SANTI PARVA
The people do not fear death; to what purpose is it to (try to) frighten them with death? If the people were always in awe of death, and I could always seize those who do wrong, and put them to death, who would dare to do wrong?Tao Te Ching 74.1 · Tao Te Ching
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