The giant spoke; and in a stupid gaze The host beheld him, silent with amaze! ’Twas thou, Euryalus! who durst aspire To meet his might, and emulate thy sire, The great Mecistheus; who in days of yore In Theban games the noblest trophy bore, (The games ordain’d dead OEdipus to grace,) And singly vanquish the Cadmean race. Him great Tydides urges to contend, Warm with the hopes of conquest for his friend; Officious with the cincture girds him round; And to his wrist the gloves of death are bound. Amid the circle now each champion stands, And poises high in air his iron hands; With clashing gauntlets now they fiercely close, Their crackling jaws re-echo to the blows, And painful sweat from all their members flows. At length Epeus dealt a weighty blow Full on the cheek of his unwary foe; Beneath that ponderous arm’s resistless sway Down dropp’d he, nerveless, and extended lay. As a large fish, when winds and waters roar, By some huge billow dash’d against the shore, Lies panting; not less batter’d with his wound, The bleeding hero pants upon the ground. To rear his fallen foe, the victor lends, Scornful, his hand; and gives him to his friends; Whose arms support him, reeling through the throng, And dragging his disabled legs along; Nodding, his head hangs down his shoulder o’er; His mouth and nostrils pour the clotted gore;[292] Wrapp’d round in mists he lies, and lost to thought; His friends receive the bowl, too dearly bought.Iliad 23.51 · Iliad · 23
Iliad 23.51
Iliad · translated by Alexander Pope
Themes in this passage
FriendshipTruthDeathHopeMercyStrength
Friendship in other traditions
The same theme, as Hinduism, Buddhism, Christianity and Islam address it.
“Vaisampayana said, ‘Then, O king, the mighty son of Bharadyaja presented himself before Drupada, and addressing that monarch, said, ‘Know me for thy friend.’ Thus addressed by his friend, the son of Bharadwaja, with a joyous heart, the lord of the Panchalas was ill-able to bear that speech. The king, intoxicated with the pride of wealth, contracted his brows in wrath, and with reddened eyes spake these words unto Drona, ‘O Brahmana, thy intelligence is scarcely of a high order, inasmuch as thou sayest unto me, all on a sudden, that thou art my friend! O thou of dull apprehension, great kings can never be friends with such luckless and indigent wights as thou! It is true there had been friendship between thee and me before, for we were then both equally circumstanced. But Time that impaireth everything in its course, impaireth friendship also. In this world, friendship never endureth for ever in any heart. Time weareth it off and anger destroyeth it too. Do not stick, therefore, to that worn-off friendship. Think not of it any longer. The friendship I had with thee, O first of Brahmanas, was for a particular purpose. Friendship can never subsist between a poor man and a rich man, between a man of letters and an unlettered mind, between a hero and a coward. Why dost thou desire the continuance of our former friendship? There may be friendship or hostility between persons equally situated as to wealth or might. The indigent and the affluent can neither be friends nor quarrel with each other. One of impure birth can never be a friend to one of pure birth; one who is not a car-warrior can never be a friend to one who is so; and one who is not a king never have a king for his friend. Therefore, why dost thou desire the continuance of our former friendship?’Mbh 1.132.2 · Mahabharata · ADI PARVA
Do not have evil-doers for friends, do not have low people for friends: have virtuous people for friends, have for friends the best of men.Dhp 6.78 · Dhammapada · The Wise Man (Pandita)
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.Proverbs 18:24 · Bible · Proverbs
And no familiar friend will ask a question of his friendQuran 70:10 · Quran
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