Iliad 23.9

Iliad · translated by Alexander Pope

He spoke: they hear him, and the word obey; The rage of hunger and of thirst allay, Then ease in sleep the labours of the day. But great Pelides, stretch’d along the shore, Where, dash’d on rocks, the broken billows roar, Lies inly groaning; while on either hand The martial Myrmidons confusedly stand. Along the grass his languid members fall, Tired with his chase around the Trojan wall; Hush’d by the murmurs of the rolling deep, At length he sinks in the soft arms of sleep. When lo! the shade, before his closing eyes, Of sad Patroclus rose, or seem’d to rise: In the same robe he living wore, he came: In stature, voice, and pleasing look, the same. The form familiar hover’d o’er his head, “And sleeps Achilles? (thus the phantom said:) Sleeps my Achilles, his Patroclus dead? Living, I seem’d his dearest, tenderest care, But now forgot, I wander in the air. Let my pale corse the rites of burial know, And give me entrance in the realms below: Till then the spirit finds no resting-place, But here and there the unbodied spectres chase The vagrant dead around the dark abode, Forbid to cross the irremeable flood. Now give thy hand; for to the farther shore When once we pass, the soul returns no more: When once the last funereal flames ascend, No more shall meet Achilles and his friend; No more our thoughts to those we loved make known; Or quit the dearest, to converse alone. Me fate has sever’d from the sons of earth, The fate fore-doom’d that waited from my birth: Thee too it waits; before the Trojan wall Even great and godlike thou art doom’d to fall. Hear then; and as in fate and love we join, Ah suffer that my bones may rest with thine! Together have we lived; together bred, One house received us, and one table fed; That golden urn, thy goddess-mother gave, May mix our ashes in one common grave.”

Iliad 23.9 · Iliad · 23

Themes in this passage

Charity Love The Soul Anger Children Death Friendship Loneliness

Charity in other traditions

The same theme, as Hinduism, Islam and Christianity address it.

"'Bhishma said, "Listen, O son of Kunti, in detail to me, O sinless one as I discourse on the subject of gifts. Indeed, I shall tell you, O Bharata, how gifts should be made unto all the orders of men. From desire of merit, from desire of profit, from fear, from free choice, and from pity, gifts are made, O Bharata! Gifts, therefore, should be known to be of five kinds. Listen now to the reasons for which gifts are thus distributed in five classes. With mind freed from malice one should make gifts unto Brahmanas, for by making gifts unto the one acquires fame here and great felicity hereafter. (Such gifts are regarded as made from desire of merit.) 'He is in the habit of making gifts; or he has already made gifts to me.' Hearing such words from solicitors one gives away all kinds of wealth unto a particular solicitor. (Such gifts are regarded as made from desire of profit.) 'I am not his, nor is he mine. If disregarded, he may injure me.' From such motives of fear even a man of learning and wisdom may make gifts unto an ignorant wretch. (Such gifts are regarded as made from fear.) 'This one is dear to me, I am also dear to him.' Influenced by considerations like these, a person of intelligence, freely and with alacrity, make gifts unto a friend. (Such gifts are regarded as made from free choice.) 'The person that solicits me is poor. He is, again, gratified with a little. 'From considerations such as these, one should always make gifts unto the poor, moved by pity. (Gifts made from such considerations are regarded as made from pity.) These are the five kinds of gift. They enhance the giver's merits and fame. The Lord of all creatures (Brahman himself) has said that one should always make gifts according to one's power."'"

Mbh 13.138.2 · Mahabharata · ANUSASANA PARVA

And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous.

Quran 9:75 · Quran · Repentance

Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.

Hosea 9:14 · Bible · Hosea

The gift lovingly given, when one shall say "Now must I gladly give!" when he who takes Can render nothing back; made in due place, Due time, and to a meet recipient, Is gift of Sattwan, fair and profitable.

BhG 17.11 · Bhagavad Gita

See what all six traditions say about charity →

Search every tradition at once

Ask a question in your own words and see how six traditions answer it.