Iliad 3.42

Iliad · translated by Alexander Pope

The prince replies: “Ah cease, divinely fair, Nor add reproaches to the wounds I bear; This day the foe prevail’d by Pallas’ power: We yet may vanquish in a happier hour: There want not gods to favour us above; But let the business of our life be love: These softer moments let delights employ, And kind embraces snatch the hasty joy. Not thus I loved thee, when from Sparta’s shore My forced, my willing heavenly prize I bore, When first entranced in Cranae’s isle I lay,[124] Mix’d with thy soul, and all dissolved away!” Thus having spoke, the enamour’d Phrygian boy Rush’d to the bed, impatient for the joy. Him Helen follow’d slow with bashful charms, And clasp’d the blooming hero in her arms.

Iliad 3.42 · Iliad · 3

Themes in this passage

Joy Love Leadership The Soul Strength

Joy in other traditions

The same theme, as Hinduism, Christianity, Islam and Buddhism address it.

The Rathantara is the past [2], the Brhat the future; verily he cuts him off from the past and the future. The Rathantara is the measured, the Brhat the unmeasured; verily he cuts him off from the measured and the unmeasured. Viçvamitra and Jamadagni had a quarrel with Vasistha. Jamadagni saw this Vihavya (hymn), and by means of it he appropriated the power and strength of Vasistha. In that the Vihavya is recited, the sacrificer appropriates the power and strength of his enemy. 'He who performs more rites of sacrifice', they say, 'appropriates the gods.' If the Soma (sacrifice) on the other side is an Agnistoma, he should perform an Ukthya; if it is an Ukthya, he should perform an Atiratra; verily by means of rites of sacrifice he appropriates his deities; he becomes better. a Ye are the Nigrabhyas, heard by the gods. Delight my life, delight my expiration, delight my inspiration, delight my cross-breathing, delight my eye, delight my ear, delight my mind, delight my speech, delight my trunk, delight my limbs, delight my offspring, delight my cattle, delight my house, delight my troops, delight me with all my troops, delight me [1]; may my troops not go thirsty. b The plants are the subjects of Soma; the subjects indeed are able to give up the king; Soma is connected with Indra. 'I have made you grow in my mind, O ye well born; O ye born of right, may we enjoy your favour; may the divine plants in accord with Indra grant us the Soma for the pressing', he says verily having begged him from the plants, his subjects, and his deity he presses him. c When the Soma is pressed [2] the first drop which falls has potency to destroy the power, strength, offspring, and cattle of the sacrificer; he should pronounce over it the formula, 'Thou hast fallen to me with offspring, with abundance of wealth; destroy not my power and strength'; verily he invokes this blessing to prevent the destruction of his power, strength, offering, and cattle.

YV 1.3g · Yajur Veda

And thou shalt have joy and gladness; and many shall rejoice at his birth.

Luke 1:14 · Bible · Luke

Those who believe and do right: Joy is for them, and bliss (their) journey's end.

Quran 13:29 · Quran

Forests are delightful; where the world finds no delight, there the passionless will find delight, for they look not for pleasures.

Dhp 7.99 · Dhammapada · The Venerable (Arhat)

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