Iliad 3.7

Iliad · translated by Alexander Pope

His silence here, with blushes, Paris breaks: “’Tis just, my brother, what your anger speaks: But who like thee can boast a soul sedate, So firmly proof to all the shocks of fate? Thy force, like steel, a temper’d hardness shows, Still edged to wound, and still untired with blows, Like steel, uplifted by some strenuous swain, With falling woods to strew the wasted plain. Thy gifts I praise; nor thou despise the charms With which a lover golden Venus arms; Soft moving speech, and pleasing outward show, No wish can gain them, but the gods bestow. Yet, would’st thou have the proffer’d combat stand, The Greeks and Trojans seat on either hand; Then let a midway space our hosts divide, And, on that stage of war, the cause be tried: By Paris there the Spartan king be fought, For beauteous Helen and the wealth she brought; And who his rival can in arms subdue, His be the fair, and his the treasure too. Thus with a lasting league your toils may cease, And Troy possess her fertile fields in peace; Thus may the Greeks review their native shore, Much famed for generous steeds, for beauty more.”

Iliad 3.7 · Iliad · 3

Themes in this passage

Charity Speech Wealth Anger Family Justice Leadership Peace

Charity in other traditions

The same theme, as Hinduism, Islam and Christianity address it.

"'Bhishma said, "Listen, O son of Kunti, in detail to me, O sinless one as I discourse on the subject of gifts. Indeed, I shall tell you, O Bharata, how gifts should be made unto all the orders of men. From desire of merit, from desire of profit, from fear, from free choice, and from pity, gifts are made, O Bharata! Gifts, therefore, should be known to be of five kinds. Listen now to the reasons for which gifts are thus distributed in five classes. With mind freed from malice one should make gifts unto Brahmanas, for by making gifts unto the one acquires fame here and great felicity hereafter. (Such gifts are regarded as made from desire of merit.) 'He is in the habit of making gifts; or he has already made gifts to me.' Hearing such words from solicitors one gives away all kinds of wealth unto a particular solicitor. (Such gifts are regarded as made from desire of profit.) 'I am not his, nor is he mine. If disregarded, he may injure me.' From such motives of fear even a man of learning and wisdom may make gifts unto an ignorant wretch. (Such gifts are regarded as made from fear.) 'This one is dear to me, I am also dear to him.' Influenced by considerations like these, a person of intelligence, freely and with alacrity, make gifts unto a friend. (Such gifts are regarded as made from free choice.) 'The person that solicits me is poor. He is, again, gratified with a little. 'From considerations such as these, one should always make gifts unto the poor, moved by pity. (Gifts made from such considerations are regarded as made from pity.) These are the five kinds of gift. They enhance the giver's merits and fame. The Lord of all creatures (Brahman himself) has said that one should always make gifts according to one's power."'"

Mbh 13.138.2 · Mahabharata · ANUSASANA PARVA

And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous.

Quran 9:75 · Quran · Repentance

Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.

Hosea 9:14 · Bible · Hosea

The gift lovingly given, when one shall say "Now must I gladly give!" when he who takes Can render nothing back; made in due place, Due time, and to a meet recipient, Is gift of Sattwan, fair and profitable.

BhG 17.11 · Bhagavad Gita

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