Iliad 4.12

Iliad · translated by Alexander Pope

He heard, and madly at the motion pleased, His polish’d bow with hasty rashness seized. ’Twas form’d of horn, and smooth’d with artful toil: A mountain goat resign’d the shining spoil. Who pierced long since beneath his arrows bled; The stately quarry on the cliffs lay dead, And sixteen palms his brow’s large honours spread: The workmen join’d, and shaped the bended horns, And beaten gold each taper point adorns. This, by the Greeks unseen, the warrior bends, Screen’d by the shields of his surrounding friends: There meditates the mark; and couching low, Fits the sharp arrow to the well-strung bow. One from a hundred feather’d deaths he chose, Fated to wound, and cause of future woes; Then offers vows with hecatombs to crown Apollo’s altars in his native town.

Iliad 4.12 · Iliad · 4

Themes in this passage

Friendship Meditation War Wealth Work

Friendship in other traditions

The same theme, as Hinduism, Buddhism, Christianity and Islam address it.

“Vaisampayana said, ‘Then, O king, the mighty son of Bharadyaja presented himself before Drupada, and addressing that monarch, said, ‘Know me for thy friend.’ Thus addressed by his friend, the son of Bharadwaja, with a joyous heart, the lord of the Panchalas was ill-able to bear that speech. The king, intoxicated with the pride of wealth, contracted his brows in wrath, and with reddened eyes spake these words unto Drona, ‘O Brahmana, thy intelligence is scarcely of a high order, inasmuch as thou sayest unto me, all on a sudden, that thou art my friend! O thou of dull apprehension, great kings can never be friends with such luckless and indigent wights as thou! It is true there had been friendship between thee and me before, for we were then both equally circumstanced. But Time that impaireth everything in its course, impaireth friendship also. In this world, friendship never endureth for ever in any heart. Time weareth it off and anger destroyeth it too. Do not stick, therefore, to that worn-off friendship. Think not of it any longer. The friendship I had with thee, O first of Brahmanas, was for a particular purpose. Friendship can never subsist between a poor man and a rich man, between a man of letters and an unlettered mind, between a hero and a coward. Why dost thou desire the continuance of our former friendship? There may be friendship or hostility between persons equally situated as to wealth or might. The indigent and the affluent can neither be friends nor quarrel with each other. One of impure birth can never be a friend to one of pure birth; one who is not a car-warrior can never be a friend to one who is so; and one who is not a king never have a king for his friend. Therefore, why dost thou desire the continuance of our former friendship?’

Mbh 1.132.2 · Mahabharata · ADI PARVA

Do not have evil-doers for friends, do not have low people for friends: have virtuous people for friends, have for friends the best of men.

Dhp 6.78 · Dhammapada · The Wise Man (Pandita)

A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

Proverbs 18:24 · Bible · Proverbs

And no familiar friend will ask a question of his friend

Quran 70:10 · Quran

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