“Say, chief, is all thy ancient valour lost? Where are thy threats, and where thy glorious boast, That propp’d alone by Priam’s race should stand Troy’s sacred walls, nor need a foreign hand? Now, now thy country calls her wonted friends, And the proud vaunt in just derision ends. Remote they stand while alien troops engage, Like trembling hounds before the lion’s rage. Far distant hence I held my wide command, Where foaming Xanthus laves the Lycian land; With ample wealth (the wish of mortals) bless’d, A beauteous wife, and infant at her breast; With those I left whatever dear could be: Greece, if she conquers, nothing wins from me; Yet first in fight my Lycian bands I cheer, And long to meet this mighty man ye fear; While Hector idle stands, nor bids the brave Their wives, their infants, and their altars save. Haste, warrior, haste! preserve thy threaten’d state, Or one vast burst of all-involving fate Full o’er your towers shall fall, and sweep away Sons, sires, and wives, an undistinguish’d prey. Rouse all thy Trojans, urge thy aids to fight; These claim thy thoughts by day, thy watch by night; With force incessant the brave Greeks oppose; Such cares thy friends deserve, and such thy foes.”Iliad 5.54 · Iliad · 5
Iliad 5.54
Iliad · translated by Alexander Pope
Themes in this passage
CourageMarriageWarChildrenFriendshipPrideAngerFear
Courage in other traditions
The same theme, as Christianity, Hinduism and Islam address it.
And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the LORD do to all your enemies against whom ye fight.Joshua 10:25 · Bible · Joshua
Sugriva joyed as Rama spoke, And valour in his breast awoke. His eye grew bright, his heart grew bold, And thus his wondrous tale he told:Ramayana 4.69 · Ramayana · 4
“Vaisampayana said,--“Arjuna who had obtained that excellent of bows and that couple of inexhaustible quivers, and that car with that banner, as also that assembly room, now addressed Yudhishthira and said,--‘I have obtained, O king, a bow and weapons and arrows and energy and allies and dominions and fame and strength. Those are always difficult of acquisition, however much they may be desired. Learned men of repute always praise in good society nobleness of descent. But nothing is equal to might. Indeed, O monarch, there is nothing I like more than prowess. Born in a race noted for its valour, one that is without valour is scarcely worthy of regard. One, however, possessed of valour, that is born in a race not noted for it, is much superior to the former. He, O king, is a Kshatriya in every thing who increaseth his fame and possessions by the subjugation of his enemies. And he that is possessed of valour, though destitute of all (other) merits, will vanquish his foes. One, however, that is destitute of valour, though possessed of every (other) merit, can scarcely accomplish anything. Every merit exists by the side of valour in an incipient state. Concentration of attention, exertion and destiny exist as the three causes of victory. One, however, that is possessed of valour doth not yet deserve success if he acts carelessly. It is for this that an enemy endued with strength sometimes suffers death at the hands of his foes. As meanness overtakes the weak, so folly sometimes overtakes the strong. A king, therefore, that is desirous of victory, should avoid both these causes of destruction. If, for the purpose of our sacrifice, we endeavour to slay Jarasandha and rescue the kings kept by him for a cruel purpose, there is no higher act which we could employ ourselves in. If, however, we do not undertake the task, the world will always think us incompetent. We have certainly the competence, O king! Why should you, therefore, regard us as incompetent?Mbh 2.16.2a · Mahabharata · SABHA PARVA
Nay, verily. They fear not the Hereafter.Quran 74:53 · Quran · The Clothed One
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