Sacred Concord

Mbh 1.37.4a

Mahabharata · translated by Kisari Mohan Ganguli

“Sauti continued, ‘Thus addressed all the offspring of Kadru assembled together, and, wise in counsels, submitted their opinions to one another. One party of the serpents said, ‘We should assume the guise of superior Brahmanas, and beseech Janamejaya, saying, ‘This (intended) sacrifice of yours ought not to take place.’ Other snakes thinking themselves wise, said, ‘We should all become his favourite counsellors. He will then certainly ask for our advice in all projects. And we will then give him such advice that the sacrifice may be obstructed. The king, the foremost of wise men, thinking us of sterling worth will certainly ask us about his sacrifice. We will say, ‘It must not be!’ And pointing to many serious evils in this and the next worlds, we will take care that the sacrifice may not take place. Or, let one of the snakes, approaching, bite the person who, intending the monarch’s good, and well-acquainted with the rites of the snake-sacrifice, may be appointed as the sacrificial priest, so that he will die. The sacrificial priest dying, the sacrifice will not be completed. We will also bite all those who, acquainted with the rites of the snake-sacrifice, may be appointed Ritwiks of the sacrifice, and by that means attain our object.’ Other snakes, more virtuous and kind, said, ‘O, this counsel of yours is evil. It is not meet to kill Brahmanas. In danger, that remedy is proper, which is blessed on the practices of the righteous. Unrighteousness finally destroyeth the world.’ Other serpents said, ‘We will extinguish the blazing sacrificial fire by ourselves becoming clouds luminous with lightning and pouring down showers.’ Other snakes, the best of their kind, proposed, ‘Going, by night, let us steal away the vessel of Soma juice. That will disturb the rite. Or, at that sacrifice, let the snakes, by hundreds and thousands, bite the people, and spread terror around. Or, let the serpents defile the pure food with their food-defiling urine and dung.’
Mbh 1.37.4a · Mahabharata · ADI PARVA

Themes in this passage

WorshipWisdomDeathDharmaLeadershipCharityChildrenFear

Worship in other traditions

The same theme, as Christianity, Islam, Buddhism and Hellenism address it.

And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Numbers 29:31 · Bible · Numbers
Nor will ye worship that which I worship.
Quran 109:5 · Quran · The Unbelievers
Whatever a man sacrifice in this world as an offering or as an oblation for a whole year in order to gain merit, the whole of it is not worth a quarter (a farthing); reverence shown to the righteous is better.
Dhp 8.108 · Dhammapada · The Thousands
Full fifty more from Athens stem the main, Led by Menestheus through the liquid plain. (Athens the fair, where great Erectheus sway’d, That owed his nurture to the blue-eyed maid, But from the teeming furrow took his birth, The mighty offspring of the foodful earth. Him Pallas placed amidst her wealthy fane, Adored with sacrifice and oxen slain; Where, as the years revolve, her altars blaze, And all the tribes resound the goddess’ praise.) No chief like thee, Menestheus! Greece could yield, To marshal armies in the dusty field, The extended wings of battle to display, Or close the embodied host in firm array. Nestor alone, improved by length of days, For martial conduct bore an equal praise.
Iliad 2.41 · Iliad · 2

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