"'"Jaigishavya said, 'O foremost of Rishis, I shall tell thee of that which is the highest end, that which is the supreme goal, that which is tranquillity, in the estimation of all persons of righteous acts. They, O Devala, who behave uniformly towards those that praise them and those that blame them, they who conceal their own vows and good acts, they who never indulge in recriminations, they who never say even what is good when it is calculated to injure (instead of producing any benefit), they who do not desire to return injury for injury received, are said to be men possessed of wisdom.[867] They never grieve for what is yet to come. They are concerned with only what is before them and acts as they should. They never indulge in sorrow for what is past or even call it to their minds. Possessed of power and regulated minds, they do at their pleasure, according to the way in which it should be done, what waits for them to do in respect of all objects, O Devala, if solicited regardfully thereto.[868] Of mature knowledge, of great wisdom, with wrath under complete control, and with their passions kept under sway, they never do an injury to any one in thought, word, or deed. Destitute of envy, they never injure others, and possessed of self-control, they are never pained at the sight of other people's prosperity. Such men never indulge in exaggerated speeches, or set themselves in praising others, or in speaking ill of them. They are again never affected by praise and blame uttered by others in respect of them. They are tranquil in respect of all their desires, and are engaged in the good of all creatures. They never give way to wrath, or indulge in transports of joy, or injure any creature. Untying all the knots of their hearts, they pass on very happily. They have no friends nor are they the friends of others. They have no foes nor are they the foes of other creatures. Indeed, men that can live in this way can pass their days for ever in happiness.Mbh 12.229.5a · Mahabharata · SANTI PARVA
Mbh 12.229.5a
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
DesireWisdomAngerFriendshipGriefNaturePeaceWorship
Desire in other traditions
The same theme, as Buddhism, Christianity, Taoism and Islam address it.
From lust comes grief, from lust comes fear; he who is free from lust knows neither grief nor fear.Dhp 16.214 · Dhammapada · Pleasure
Not because I desire a gift: but I desire fruit that may abound to your account.Philippians 4:17 · Bible · Philippians
If this transformation became to me an object of desire, I would express the desire by the nameless simplicity. Simplicity without a name Is free from all external aim. With no desire, at rest and still, All things go right as of their will. PART II.Tao Te Ching 37.3 · Tao Te Ching
And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness.Quran 25:62 · Quran · The Criterion
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