A king desirous of prosperity and of shining in the midst of his contemporaries, should have for ministers persons connected with his trusted friends, possessed of high birth born in his own kingdom, incapable of being corrupted, unstained by adultery and similar vices, well tested, belonging to good families, possessed of learning, sprung from sires and grandsires that held similar offices, and adorned with humility. The king should employ five such persons to look after his affairs as are possessed of intelligence unstained by pride, a disposition that is good, energy, patience, forgiveness, purity, loyalty, firmness, and courage, whose merits and faults have been well tested, who are of mature years, who are capable of bearing burthens, and who are free from deceit. Men that are wise in speech, that are possessed of heroism, that are full of resources under difficulties, that are of high birth, that are truthful, that can read signs, that are free from cruelty, that are conversant with the requirements of place and time, and that desire the good of their masters, should be employed by the king as his ministers in all affairs of the kingdom. One who is bereft of energy and who has been abandoned by friends can never work with perseverance. Such a man, if employed, fails in almost every business. A minister possessed of little learning, even if blessed with high birth and attentive to virtue, profit, and pleasure, becomes incompetent in choosing proper courses of action. Similarly, a person of low descent, even if possessed of great learning, always errs, like a blind man without a guide, in all acts requiring dexterity and foresight. A person, again, who is of infirm purposes, even if possessed of intelligence and learning, and even if conversant with means, cannot long act with success. A man of wicked heart and possessed of no learning may set his hand to work but he fails to ascertain what the results will be of his work.Mbh 12.83.2c · Mahabharata · SANTI PARVA
Mbh 12.83.2c
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
FriendshipLeadershipPatienceTruthCourageDesireDharmaForgiveness
Friendship in other traditions
The same theme, as Buddhism, Christianity, Islam and Hellenism address it.
Do not have evil-doers for friends, do not have low people for friends: have virtuous people for friends, have for friends the best of men.Dhp 6.78 · Dhammapada · The Wise Man (Pandita)
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.Proverbs 18:24 · Bible · Proverbs
And no familiar friend will ask a question of his friendQuran 70:10 · Quran
With that, the chiefs beneath his roof he led, And placed in seats with purple carpets spread. Then thus—“Patroclus, crown a larger bowl, Mix purer wine, and open every soul. Of all the warriors yonder host can send, Thy friend most honours these, and these thy friend.”Iliad 9.16 · Iliad · 9
See what all six traditions say about friendship →
Search every tradition at once
Ask a question in your own words and see how six traditions answer it.