Sacred Concord

Mbh 13.136.2a

Mahabharata · translated by Kisari Mohan Ganguli

"'Bhishma said, "I shall tell thee, O prince, how high-souled Brahmanas may be absolved from all sin incurred by accepting food from others. In accepting clarified butter, the expiation is made by pouring oblations on the fire, reciting the Savitri hymn. In accepting sesamum, O Yudhishthira, the same expiation has to be made. In accepting meat, or honey, or salt, a Brahmana becomes purified by standing till the rising of the sun. If a Brahmana accepts gold from any one, he becomes cleansed of all sins by silently reciting the great Vedic prayer (Gayatri) and by holding a piece of iron in his hand in the presence of the public. In accepting money or clothes or women or gold, the purification is the same as before. In accepting food, or rice boiled in milk and sugar, or sugarcane juice, or sugar-cane, or oil, or any sacred thing, one becomes purified by bathing thrice in the course of the day, viz., at morn, noon and eve. If one accepts paddy, flowers, fruits, water, half-ripe barley, milk, or curdled milk, or anything made of meal or flour, the expiation is made by reciting the Gayatri prayer a hundred times. In accepting shoes or clothes at obsequial ceremonies, the sin is destroyed by reciting devoutly the same hymn a hundred times. The acceptance of the gift of land at the time of an eclipse or during the period of impurity, is expiated by observing a fast during three successive nights. The Brahmana who partakes of oblations offered to deceased ancestors, in course of the dark fortnight, is purified by fasting for a whole day and night. Without performing his ablutions a Brahmana should not say his evening prayers, nor betake himself to religious meditation, nor take his food a second time. By so doing he is purified. For this reason, the Sraddha of deceased ancestors has been ordained to be performed in the afternoon and then the Brahmana who has been invited beforehand should be feasted.
Mbh 13.136.2a · Mahabharata · ANUSASANA PARVA

Themes in this passage

PrayerSinWealthFamilyWorshipCharityDharmaLeadership

Prayer in other traditions

The same theme, as Christianity, Islam and Hellenism address it.

Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Ephesians 6:18 · Bible · Ephesians
Pray not that day for one destruction, but pray for many destructions!
Quran 25:14 · Quran · The Criterion
As he spoke he handed her the cup. Minerva thought it very right and proper of him to have given it to herself first;27 she accordingly began praying heartily to Neptune. “O thou,” she cried, “that encirclest the earth, vouchsafe to grant the prayers of thy servants that call upon thee. More especially we pray thee send down thy grace on Nestor and on his sons; thereafter also make the rest of the Pylian people some handsome return for the goodly hecatomb they are offering you. Lastly, grant Telemachus and myself a happy issue, in respect of the matter that has brought us in our ship to Pylos.”
Odyssey 3.8 · Odyssey · 3
Thus prayed the chief: his unavailing prayer Great Jove refused, and toss’d in empty air: The God averse, while yet the fumes arose, Prepared new toils, and doubled woes on woes. Their prayers perform’d the chiefs the rite pursue, The barley sprinkled, and the victim slew. The limbs they sever from the inclosing hide, The thighs, selected to the gods, divide. On these, in double cauls involved with art, The choicest morsels lie from every part, From the cleft wood the crackling flames aspire While the fat victims feed the sacred fire. The thighs thus sacrificed, and entrails dress’d The assistants part, transfix, and roast the rest; Then spread the tables, the repast prepare, Each takes his seat, and each receives his share. Soon as the rage of hunger was suppress’d, The generous Nestor thus the prince address’d.
Iliad 2.30 · Iliad · 2

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