He has a hundred thousand eyes, he has one mouth, he has two mouths, he has three mouths, and he has many mouths. Devoting thyself to him, setting thy heart upon him, depending upon him, and accepting him as thy one refuse, do thou, O son, adore Mahadeva and then mayst thou obtain the fruition of all thy wishes." Hearing those words of my mother, O slayer of foes, from that day my devotion was directed to Mahadeva, having nothing else for its object. I then applied myself to the practice of the austerest penances for gratifying Sankara. For one thousand years I stood on my left toe. After that I passed one thousand years, subsisting only upon fruits. The next one thousand years I passed, subsisting upon the fallen leaves of trees. The next thousand years I passed, subsisting upon water only. After that I passed seven hundred years, subsisting on air alone. In this way, I adored Mahadeva for a full thousand years of the celestials. After this, the puissant Mahadeva, the Master of all the universe, became gratified with me. Desirous of ascertaining whether I was solely devoted to him and him alone, he appeared before me in the form of Sakra surrounded by all the deities. As the celebrated Sakra, he had a thousand eyes on his person and was armed with the thunderbolt. And he rode on an elephant whose complexion was of the purest white, with eyes red, ears folded, the temporal juice trickling down his cheeks, with trunk contracted, terrible to look at, and endued with four tusks. Indeed, riding on such an elephant, the illustrious chief of the deities seemed to blaze forth with his energy. With a beautiful crown on his head and adorned with garlands round his neck and bracelets round his arms, he approached the spot where I was. A white umbrella was held over his head. And he was waited upon by many Apsaras, and many Gandharvas sang his praise. Addressing me, he said,--"O foremost of regenerate persons, I have been gratified with thee.Mbh 13.14.9d · Mahabharata · ANUSASANA PARVA
Mbh 13.14.9d
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
DevotionLonelinessWorshipChildrenFamilyLoveNatureSpeech
Devotion in other traditions
The same theme, as Christianity, Islam, Buddhism and Hellenism address it.
None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.Leviticus 27:29 · Bible · Leviticus
That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,Quran 22:32 · Quran · The Pilgrimage
Happy is the arising of the awakened, happy is the teaching of the True Law, happy is peace in the church, happy is the devotion of those who are at peace.Dhp 14.194 · Dhammapada · The Buddha (The Awakened)
Meantime the guardian of the Trojan state, Great Hector, enter’d at the Scæan gate.[172] Beneath the beech-tree’s consecrated shades, The Trojan matrons and the Trojan maids Around him flock’d, all press’d with pious care For husbands, brothers, sons, engaged in war. He bids the train in long procession go, And seek the gods, to avert the impending woe. And now to Priam’s stately courts he came, Rais’d on arch’d columns of stupendous frame; O’er these a range of marble structure runs, The rich pavilions of his fifty sons, In fifty chambers lodged: and rooms of state,[173] Opposed to those, where Priam’s daughters sate. Twelve domes for them and their loved spouses shone, Of equal beauty, and of polish’d stone. Hither great Hector pass’d, nor pass’d unseen Of royal Hecuba, his mother-queen. (With her Laodice, whose beauteous face Surpass’d the nymphs of Troy’s illustrious race.) Long in a strict embrace she held her son, And press’d his hand, and tender thus begun:Iliad 6.25 · Iliad · 6
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