Sacred Concord

Mbh 13.150.2f

Mahabharata · translated by Kisari Mohan Ganguli

It is these that create all things. These are regarded as the foremost of all, as the leaders of the universe, as highly clever in the accomplishment of all things, as endued with forgiveness, as complete masters of the senses. Indeed, it has been said that they dispel all the evils to which human beings are subject. These high-souled ones are the witnesses of all good and bad deeds. Rising up in the morning one should take their names, for by this, one is sure to acquire all that is good. He who takes the names of them becomes freed from the fear of fires and of thieves. Such a man never finds his way obstructed by any impediment. By taking the names of these high-souled ones, one becomes free from bad dreams of every kind. Cleared from every sin, such men take birth in auspicious families. That regenerate person who, with restrained senses, recites these names on the occasions of performing the initiatory rites of sacrifices and other religious observances, becomes, as the consequence thereof, endued with righteousness, devoted to the study of the soul, possessed of forgiveness and self-restraint, and free from malice. If a man that is afflicted with disease recites them, he becomes freed from his sin in the form of disease. By reciting them within a house, all evils are dispelled from the inmates. By reciting them within a field, the growth is helped of all kinds of crops. Reciting them at the time of setting out on a journey, or while one is away from one's home, one meets with good fortune. These names lead to the protection of one's own self, of one's children and spouses, of one's wealth, and of one's seeds, and plants. The Kshatriya who recites these names at the time of joining a battle sees destruction overtake his foes and good fortune crown him and his party. The man who recites these names on the occasions of performing the rites in honour of the deities or the Pitris, helps the Pitris and deities eat the sacrificial Havya and Kavya.
Mbh 13.150.2f · Mahabharata · ANUSASANA PARVA

Themes in this passage

ForgivenessHealingKarmaSelf-ControlSinChildrenCreationDevotion

Forgiveness in other traditions

The same theme, as Christianity, Islam and Hellenism address it.

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Matthew 6:15 · Bible · Matthew
Ask forgiveness for them (O Muhammad), or ask not forgiveness for them; though thou ask forgiveness for them seventy times Allah will not forgive them. That is because they disbelieved in Allah and His messenger, and Allah guideth not wrongdoing folk.
Quran 9:80 · Quran · Repentance
“If, in that gloom which never light must know, The deeds of mortals touch the ghosts below, O friend! forgive me, that I thus fulfil (Restoring Hector) heaven’s unquestion’d will. The gifts the father gave, be ever thine, To grace thy manes, and adorn thy shrine.”[296]
Iliad 24.53 · Iliad · 24
And Jove answered, “My child, why should you ask me? Was it not by your own arrangement that Ulysses came home and took his revenge upon the suitors? Do whatever you like, but I will tell you what I think will be most reasonable arrangement. Now that Ulysses is revenged, let them swear to a solemn covenant, in virtue of which he shall continue to rule, while we cause the others to forgive and forget the massacre of their sons and brothers. Let them then all become friends as heretofore, and let peace and plenty reign.”
Odyssey 24.36 · Odyssey · 24

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