Mbh 13.39.1b

Mahabharata · translated by Kisari Mohan Ganguli

[272] Living creatures, O thou of mighty arms, are virtuous. Even this is what has been heard by us. (How then, can this be consistent with fact)? For treated with affection and respect or otherwise, women (forming a fair portion of living creatures) are seen to deserve censure for their conduct towards men.[273] This great doubt fills my mind, viz., when their behaviour is such, what man is there that can restrain them within the bounds of righteousness? Do thou explain this to me, O highly blessed scion of Kuru's race! It behoves thee to tell me, O chief of Kuru's race, whether women are truly capable of being restrained within the bonds prescribed by the scriptures or whether any one before our time did really succeed in so restraining them."'"

Mbh 13.39.1b · Mahabharata · ANUSASANA PARVA

Themes in this passage

Dharma Nature Self-Control Doubt Justice Love Strength

Dharma in other traditions

The same theme, as Christianity, Buddhism, Islam and Taoism address it.

Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

1 John 3:7 · Bible · 1 John

Let no one forget his own duty for the sake of another's, however great; let a man, after he has discerned his own duty, be always attentive to his duty.

Dhp 12.166 · Dhammapada · Self

There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good.

Quran 5:93 · Quran · The Food

Thus it was that when the Tao was lost, its attributes appeared; when its attributes were lost, benevolence appeared; when benevolence was lost, righteousness appeared; and when righteousness was lost, the proprieties appeared.

Tao Te Ching 38.5 · Tao Te Ching

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