"'Yudhishthira said, "If the son born of a Sudra woman by a Brahmana father has been declared in the scriptures to be disentitled to any wealth, by what exceptional rule then is a tenth part of the paternal property to be given to him? A son born of a Brahmana wife by a Brahmana is unquestionably a Brahmana. One born of a Kshatriya wife or of a Vaisya wife, by a Brahmana husband, is similarly invested with the status of a Brahmana. Why then, O best of kings, are such sons to share the paternal wealth unequally? All of them, thou hast said, are Brahmanas, having been born of mothers that belong to the three higher orders equally entitled to the name of regenerate."Mbh 13.47.3 · Mahabharata · ANUSASANA PARVA
Mbh 13.47.3
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
MarriageChildrenFamilyWealthLeadership
Marriage in other traditions
The same theme, as Christianity, Islam and Hellenism address it.
Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.1 Corinthians 7:3 · Bible · 1 Corinthians
Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enter.Quran 66:10 · Quran · The Prohibition
“Then I saw Alcmena, the wife of Amphitryon, who also bore to Jove indomitable Hercules; and Megara who was daughter to great King Creon, and married the redoubtable son of Amphitryon.Odyssey 11.22 · Odyssey · 11
Helen, after the death of Paris, married Deiphobus his brother, and at the taking of Troy betrayed him, in order to reconcile herself to Menelaus her first husband, who received her again into favour.Iliad 24.79 · Iliad · 24
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