Mbh 3.176.1c

Mahabharata · translated by Kisari Mohan Ganguli

And the twelfth year of their sojourn in forests having arrived, those scions of the race of Kuru, blazing in effulgence, and engaged in asceticism, always devoted principally to the practice of archery, repaired cheerfully from that Chitraratha-like forest to the borders of the desert, and desirous of dwelling by the Saraswati they went there, and from the banks of that river they reached the lake of Dwaitabana. Then seeing them enter Dwaitabana, the dwellers of that place engaged in asceticism, religious ordinances, and self-restraining exercises and in deep and devout meditation and subsisting on things ground with stone (for want of teeth) having procured grass-mats and water-vessels, advanced to meet them. The holy fig, the rudaraksha, the rohitaka, the cane and the jujube, the catechu, the sirisha, the bel and the inguda and the karira and pilu and sami trees grew on the banks of the Saraswati. Wandering about with contentment in (the vicinity of) the Saraswati which was, as it were, the home of the celestials, and the favourite (resort) of Yakshas and Gandharvas and Maharshis, those sons of kings lived there in happiness.”

Mbh 3.176.1c · Mahabharata · VANA PARVA

Themes in this passage

Devotion Nature Children Contentment Leadership Love Meditation

Devotion in other traditions

The same theme, as Christianity, Islam, Buddhism and Hellenism address it.

None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

Leviticus 27:29 · Bible · Leviticus

That (is the command). And whoso magnifieth the offerings consecrated to Allah, it surely is from devotion of the hearts,

Quran 22:32 · Quran · The Pilgrimage

Happy is the arising of the awakened, happy is the teaching of the True Law, happy is peace in the church, happy is the devotion of those who are at peace.

Dhp 14.194 · Dhammapada · The Buddha (The Awakened)

Meantime the guardian of the Trojan state, Great Hector, enter’d at the Scæan gate.[172] Beneath the beech-tree’s consecrated shades, The Trojan matrons and the Trojan maids Around him flock’d, all press’d with pious care For husbands, brothers, sons, engaged in war. He bids the train in long procession go, And seek the gods, to avert the impending woe. And now to Priam’s stately courts he came, Rais’d on arch’d columns of stupendous frame; O’er these a range of marble structure runs, The rich pavilions of his fifty sons, In fifty chambers lodged: and rooms of state,[173] Opposed to those, where Priam’s daughters sate. Twelve domes for them and their loved spouses shone, Of equal beauty, and of polish’d stone. Hither great Hector pass’d, nor pass’d unseen Of royal Hecuba, his mother-queen. (With her Laodice, whose beauteous face Surpass’d the nymphs of Troy’s illustrious race.) Long in a strict embrace she held her son, And press’d his hand, and tender thus begun:

Iliad 6.25 · Iliad · 6

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