Sacred Concord

Mbh 5.135.6b

Mahabharata · translated by Kisari Mohan Ganguli

They will then do thee good, and place thee at their head. When the enemy cometh to know that his foe hath become reckless of his life, then is he troubled on the latter’s account, from a snake living in his chamber? If, knowing one to be powerful, one’s enemy doth not strive to subjugate him, he should at least make one friendly by the application of the arts of conciliation, gift, and the like. Even that would be tantamount to subjugation. Obtaining a respite by means of the art of conciliation, one’s wealth may increase. And if one’s wealth increaseth, one is worshipped and sought as a refuge by one’s friends. If, again, one is deprived of wealth, one is abandoned by friends and relatives, and more than that mistrusted and even despised by them. It is perfectly impossible for him to ever regain his kingdom, who, having united himself with his foe, liveth confidently.”’”
Mbh 5.135.6b · Mahabharata · UDYOGA PARVA

Themes in this passage

FriendshipWealthWarCharityLonelinessProtectionStrengthWorship

Friendship in other traditions

The same theme, as Buddhism, Christianity, Islam and Hellenism address it.

Do not have evil-doers for friends, do not have low people for friends: have virtuous people for friends, have for friends the best of men.
Dhp 6.78 · Dhammapada · The Wise Man (Pandita)
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
Proverbs 18:24 · Bible · Proverbs
And no familiar friend will ask a question of his friend
Quran 70:10 · Quran
With that, the chiefs beneath his roof he led, And placed in seats with purple carpets spread. Then thus—“Patroclus, crown a larger bowl, Mix purer wine, and open every soul. Of all the warriors yonder host can send, Thy friend most honours these, and these thy friend.”
Iliad 9.16 · Iliad · 9

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