Sanjaya said,--“Deserving as thou art, this question is, indeed, worthy of thee, O great king. It behoveth thee not, however, to impute this fault to Duryodhana. The man who incurreth evil as the consequence of his own misconduct, should not attribute that misconduct to others. O great king, the man that doth every kind of injury to other men, deserveth to be slain by all men in consequence of those censurable deeds of his. The Pandavas unacquainted with the ways of wickedness had, for a long time, with their friends and counsellors, looking up to thy face, borne the injuries (done to them) and forgiven them, dwelling in the woods.Mbh 6.15.1 · Mahabharata · BHISHMA PARVA
Mbh 6.15.1
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
KarmaLeadershipForgivenessFriendshipSin
Karma in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
They that sow in tears shall reap in joy.Psalms 126:5 · Bible · Psalms
The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend.Quran 41:34 · Quran
He whose evil deeds are covered by good deeds, brightens up this world, like the moon when freed from clouds.Dhp 13.173 · Dhammapada · The World
The movement of the Tao By contraries proceeds; And weakness marks the course Of Tao's mighty deeds.Tao Te Ching 40.1 · Tao Te Ching
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