“Sanjaya said, ‘Kunti’s son, Dhananjaya, of inconceivable prowess thinking of how to accomplish his vow, recollected the mantras (given to him by Vyasa). And soon he was lulled in the arms of sleep. Unto that ape-bannered hero, burning with grief and immersed in thought, Kesava, having Garuda on his banner, appeared in a dream. Dhananjaya of righteous soul, in consequence of his love and veneration for Kesava, never omitted under any circumstances to stand up and advance a few steps for receiving Krishna. Rising up, therefore, now (in his dream), he gave unto Govinda a seat. He himself, however, at that time, did not set his heart upon taking his seat. Then Krishna, of mighty energy, knowing the resolution of Partha, said, while seated, unto the son of Kunti, these words while the latter was standing: “Do not set thy heart, O Partha, on grief. Time is unconquerable. Time forceth all creatures into the inevitable course. O foremost of men what for is this grief of thine? Grief should not be indulged in, O foremost of learned persons! Grief is an impediment to action. Accomplish that act which should be accomplished. The grief that maketh a person forgo all efforts is, indeed, O Dhananjaya, an enemy of that person. A person, by indulging in grief, gladdens his foes and saddens his friends, while the person is himself weakened. Therefore, it behoveth thee not to grieve.” Thus addressed by Vasudeva, the unvanquished Vibhatsu of great learning then said these words of grave import: “Grave is the vow that I have made about the slaughter of Jayadratha. Even tomorrow I shall slay that wicked wretch, that slayer of my son. Even this hath been my vow, O Kesava! For frustrating my vow, Jayadratha, protected by all the mighty car-warriors, will be kept in their rear by the Dhartarashtras. Their force, number, consists, O Madhava, of remnant, after slaughter, of eleven Akshauhinis of troops, difficult of being vanquished.Mbh 7.80.1a · Mahabharata · DRONA PARVA
Mbh 7.80.1a
Mahabharata · translated by Kisari Mohan Ganguli
Themes in this passage
GriefChildrenDeathKarmaSpeechStrengthDharmaFriendship
Grief in other traditions
The same theme, as Christianity, Buddhism, Taoism and Islam address it.
Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.James 4:9 · Bible · James
From pleasure comes grief, from pleasure comes fear; he who is free from pleasure knows neither grief nor fear.Dhp 16.212 · Dhammapada · Pleasure
On occasions of festivity to be on the left hand is the prized position; on occasions of mourning, the right hand. The second in command of the army has his place on the left; the general commanding in chief has his on the right;--his place, that is, is assigned to him as in the rites of mourning. He who has killed multitudes of men should weep for them with the bitterest grief; and the victor in battle has his place (rightly) according to those rites.Tao Te Ching 31.3 · Tao Te Ching
And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing.Quran 12:84 · Quran · Joseph
See what all six traditions say about grief →
Search every tradition at once
Ask a question in your own words and see how six traditions answer it.