As Visvamitra, mighty sage, Was moved with this tempestuous rage, Earth rocked and reeled throughout her frame, And fear upon the Immortals came. But Saint Vasishtha, wisest seer, Observant of his vows austere, Saw the whole world convulsed with dread, And thus unto the monarch said: "Thou, born of old Ikshvaku's seed, Art Justice' self in mortal weed. Constant and pious, blest by fate, The right thou must not violate. Thou, Raghu's son, so famous through The triple world as just and true, Perform thy bounden duty still, Nor stain thy race by deed of ill. If thou have sworn and now refuse Thou must thy store of merit lose. Then, Monarch, let thy Rama go, Nor fear for him the demon foe. The fiends shall have no power to hurt Him trained to war or inexpert, Nor vanquish him in battle field, For Kusik's son the youth will shield. He is incarnate Justice, he The best of men for bravery. Embodied love of penance drear, Among the wise without a peer. Full well he knows, great Kusik's son, The arms celestial, every one, Arms from the Gods themselves concealed, Far less to other men revealed. These arms to him, when earth he swayed, Mighty Krisasva, pleased, conveyed. Krisasva's sons they are indeed, Brought forth by Daksha's lovely seed,(146) Heralds of conquest, strong and bold, Brilliant, of semblance manifold. Jaya and Vijaya, most fair, And hundred splendid weapons bare. Of Jaya, glorious as the morn, First fifty noble sons were born, Boundless in size yet viewless too, They came the demons to subdue. And fifty children also came Of Vijaya the beauteous dame, Sanharas named, of mighty force, Hard to assail or check in course. Of these the hermit knows the use, And weapons new can he produce. All these the mighty saint will yield To Rama's hand, to own and wield; And armed with these, beyond a doubt Shall Rama put those fiends to rout. For Rama and the people's sake, For thine own good my counsel take, Nor seek, O King, with fond delay, The parting of thy son to stay."Ramayana 1.99 · Ramayana · 1
Ramayana 1.99
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
ChildrenStrengthFearJusticeCourageNatureWarAnger
Children in other traditions
The same theme, as Christianity, Islam and Hellenism address it.
These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;1 Chronicles 5:14 · Bible · 1 Chronicles
Or hath He daughters whereas ye have sons?Quran 52:39 · Quran · The Mountain
they reached the low lying city of Lacedaemon, where they drove straight to the abode of Menelaus36 [and found him in his own house, feasting with his many clansmen in honour of the wedding of his son, and also of his daughter, whom he was marrying to the son of that valiant warrior Achilles. He had given his consent and promised her to him while he was still at Troy, and now the gods were bringing the marriage about; so he was sending her with chariots and horses to the city of the Myrmidons over whom Achilles’ son was reigning. For his only son he had found a bride from Sparta,37 the daughter of Alector. This son, Megapenthes, was born to him of a bondwoman, for heaven vouchsafed Helen no more children after she had borne Hermione, who was fair as golden Venus herself.Odyssey 4.2 · Odyssey · 4
While thus they strive, Tlepolemus the great,[153] Urged by the force of unresisted fate, Burns with desire Sarpedon’s strength to prove; Alcides’ offspring meets the son of Jove. Sheathed in bright arms each adverse chief came on. Jove’s great descendant, and his greater son. Prepared for combat, ere the lance he toss’d, The daring Rhodian vents his haughty boast:Iliad 5.66 · Iliad · 5
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