Thus by the high-souled prince addressed, Of Raghu's sons the chief and best, She cast all ruth and shame aside, And bold with greedy words replied: "Not wrath, O Rama, stirs the king, Nor misery stabs with sudden sting; One thought that fills his soul has he, But dares not speak for fear of thee. Thou art so dear, his lips refrain From words that might his darling pain. But thou, as duty bids, must still The promise of thy sire fulfil. He who to me in days gone by Vouchsafed a boon with honours high, Dares now, a king, his word regret, And caitiff-like disowns the debt. The lord of men his promise gave To grant the boon that I might crave, And now a bridge would idly throw When the dried stream has ceased to flow. His faith the monarch must not break In wrath, or e'en for thy dear sake. From faith, as well the righteous know, Our virtue and our merits flow. Now, be they good or be they ill, Do thou thy father's words fulfil: Swear that his promise shall not fail, And I will tell thee all the tale. Yes, Rama, when I hear that thou Hast bound thee by thy father's vow, Then, not till then, my lips shall speak, Nor will he tell what boon I seek."Ramayana 2.104 · Ramayana · 2
Ramayana 2.104
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
SpeechDharmaLeadershipAngerFaithFamilyStrengthChildren
Speech in other traditions
The same theme, as Buddhism, Christianity, Islam and Taoism address it.
Beware of the anger of the tongue, and control thy tongue! Leave the sins of the tongue, and practise virtue with thy tongue!Dhp 17.232 · Dhammapada · Anger
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.1 Corinthians 14:2 · Bible · 1 Corinthians
O ye who believe! Guard your duty to Allah, and speak words straight to the point;Quran 33:70 · Quran · The Allies
He who knows (the Tao) does not (care to) speak (about it); he who is (ever ready to) speak about it does not know it.Tao Te Ching 56.1 · Tao Te Ching
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