Sacred Concord

Ramayana 2.242

Ramayana · translated by Ralph T.H. Griffith

Thus having said to Lakshman, he Addressed in turn Sumantra: "Be Most diligent to-night, my friend, And with due care thy horses tend." The sun had set: Sumantra tied His noble horses side by side, Gave store of grass with liberal hand, And rested near them on the strand. Each paid the holy evening rite, And when around them fell the night, The charioteer, with Lakshman's aid, A lowly bed for Rama laid. To Lakshman Rama bade adieu, And then by Sita's side he threw His limbs upon the leafy bed Their care upon the bank had spread. When Lakshman saw the couple slept, Still on the strand his watch he kept, Still with Sumantra there conversed, And Rama's varied gifts rehearsed. All night he watched, nor sought repose, Till on the earth the sun arose: With him Sumantra stayed awake, And still of Rama's virtues spake. Thus, near the river's grassy shore Which herds unnumbered wandered o'er, Repose, untroubled, Rama found, And all the people lay around. The glorious hero left his bed, Looked on the sleeping crowd, and said To Lakshman, whom each lucky line Marked out for bliss with surest sign:
Ramayana 2.242 · Ramayana · 2

Themes in this passage

NatureCharityFriendshipHumilityJoyWork

Nature in other traditions

The same theme, as Christianity, Islam, Buddhism and Taoism address it.

The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.
Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!
Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!
Tao Te Ching 23.1 · Tao Te Ching

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