Sacred Concord

Ramayana 2.337b

Ramayana · translated by Ralph T.H. Griffith

(335) The fervent heat that moment ceased, The darkening clouds each hour increased And frogs and deer and peacocks all Rejoiced to see the torrents fall. Their bright wings heavy from the shower, The birds, new-bathed, had scarce the power To reach the branches of the trees Whose high tops swayed beneath the breeze. The fallen rain, and falling still, Hung like a sheet on every hill, Till, with glad deer, each flooded steep Showed glorious as the mighty deep. The torrents down its wooded side Poured, some unstained, while others dyed Gold, ashy, silver, ochre, bore The tints of every mountain ore. In that sweet time, when all are pleased, My arrows and my bow I seized; Keen for the chase, in field or grove, Down Sarju's bank my car I drove. I longed with all my lawless will Some elephant by night to kill, Some buffalo that came to drink, Or tiger, at the river's brink. When all around was dark and still, I heard a pitcher slowly fill, And thought, obscured in deepest shade, An elephant the sound had made. I drew a shaft that glittered bright, Fell as a serpent's venomed bite; I longed to lay the monster dead, And to the mark my arrow sped. Then in the calm of morning, clear A hermit's wailing smote my ear: "Ah me, ah me," he cried, and sank, Pierced by my arrow, on the bank. E'en as the weapon smote his side, I heard a human voice that cried: "Why lights this shaft on one like me, A poor and harmless devotee? I came by night to fill my jar From this lone stream where no men are. Ah, who this deadly shaft has shot? Whom have I wronged, and knew it not? Why should a boy so harmless feel The vengeance of the winged steel? Or who should slay the guiltless son Of hermit sire who injures none, Who dwells retired in woods, and there Supports his life on woodland fare? Ah me, ah me, why am I slain, What booty will the murderer gain? In hermit coils I bind my hair, Coats made of skin and bark I wear.
Ramayana 2.337b · Ramayana · 2

Themes in this passage

NatureStrengthWealthChildrenJoyPeacePovertySuffering

Nature in other traditions

The same theme, as Christianity, Islam, Buddhism and Taoism address it.

The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.
Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!
Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!
Tao Te Ching 23.1 · Tao Te Ching

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