The people all with longing moved, The words that Bharat spoke approved, And crowding near to Rama pressed The hero with the same request. The steadfast Rama, when he viewed His glorious brother's mournful mood, With each ambitious thought controlled, Thus the lamenting prince consoled: "I cannot do the things I will, For Rama is but mortal still. Fate with supreme, resistless law This way and that its slave will draw, All gathered heaps must waste away, All lofty lore and powers decay. Death is the end of life, and all, Now firmly joined, apart must fall. One fear the ripened fruit must know, To fall upon the earth below; So every man who draws his breath Must fear inevitable death. The pillared mansion, high, compact, Must fall by Time's strong hand attacked; So mortal men, the gradual prey Of old and ruthless death, decay. The night that flies no more returns: Yamuna for the Ocean yearns: Swift her impetuous waters flee, But roll not backward from the sea. The days and nights pass swiftly by And steal our moments as they fly, E'en as the sun's unpitying rays Drink up the floods in summer blaze. Then for thyself lament and leave For death of other men to grieve, For if thou go or if thou stay, Thy life is shorter day by day. Death travels with us; death attends Our steps until our journey ends, Death, when the traveller wins the goal, Returns with the returning soul. The flowing hair grows white and thin, And wrinkles mark the altered skin. The ills of age man's strength assail: Ah, what can mortal power avail? Men joy to see the sun arise, They watch him set with joyful eyes: But ne'er reflect, too blind to see, How fast their own brief moments flee. With lovely change for ever new The seasons' sweet return they view, Nor think with heedless hearts the while That lives decay as seasons smile.Ramayana 2.527a · Ramayana · 2
Ramayana 2.527a
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
DeathNatureImpermanenceStrengthFearGriefJoyComfort
Death in other traditions
The same theme, as Christianity, Islam, Taoism and Hellenism address it.
And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.Numbers 17:12 · Bible · Numbers
Lo! thou wilt die, and lo! they will die;Quran 39:30 · Quran · The Companies
The people do not fear death; to what purpose is it to (try to) frighten them with death? If the people were always in awe of death, and I could always seize those who do wrong, and put them to death, who would dare to do wrong?Tao Te Ching 74.1 · Tao Te Ching
These words, attended with a shower of tears, The youth address’d to unrelenting ears: “Talk not of life, or ransom (he replies): Patroclus dead, whoever meets me, dies: In vain a single Trojan sues for grace; But least, the sons of Priam’s hateful race. Die then, my friend! what boots it to deplore? The great, the good Patroclus is no more! He, far thy better, was foredoom’d to die, And thou, dost thou bewail mortality? Seest thou not me, whom nature’s gifts adorn, Sprung from a hero, from a goddess born? The day shall come (which nothing can avert) When by the spear, the arrow, or the dart, By night, or day, by force, or by design, Impending death and certain fate are mine! Die then,”—He said; and as the word he spoke, The fainting stripling sank before the stroke: His hand forgot its grasp, and left the spear, While all his trembling frame confess’d his fear: Sudden, Achilles his broad sword display’d, And buried in his neck the reeking blade. Prone fell the youth; and panting on the land, The gushing purple dyed the thirsty sand. The victor to the stream the carcase gave, And thus insults him, floating on the wave:Iliad 21.7 · Iliad · 21
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