Thus spoke the fiend, by rage impelled, And straight his course toward Rama held. With Syenagami and the rest Of his twelve chiefs he onward pressed, And every giant as he went A storm of well-wrought arrows sent. Then with his pointed shafts that came With gold and diamond bright as flame, Dead to the earth the hero threw The remnant of the demon crew. Those shafts with feathers bright as gold, Like flames which wreaths of smoke enfold, Smote down the fiends like tall trees rent By red bolts from the firmament. A hundred shafts he pointed well: By their keen barbs a hundred fell: A thousand,--and a thousand more In battle's front lay drenched in gore. Of all defence and guard bereft, With sundered bows and harness cleft. Their bodies red with bloody stain Fell the night-rovers on the plain, Which, covered with the loosened hair Of bleeding giants prostrate there, Like some great altar showed, arrayed For holy rites with grass o'erlaid. The darksome wood, each glade and dell Where the wild demons fought and fell Was like an awful hell whose floor Is thick with mire and flesh and gore.Ramayana 3.166 · Ramayana · 3
Ramayana 3.166
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
NatureWealthAngerProtectionWar
Nature in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
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