Then Bali, wounded and enraged, With furious blows the battle waged. Sugriva seemed, with blood-streams dyed, A hill with fountains in his side. But with his native force unspent A Sal tree from the earth he rent, And like the bolt of Indra smote On Bali's head and chest and throat. Bruised by the blows he could not shield, Half vanquished Bali sank and reeled, As sinks a vessel with her freight Borne down by overwhelming weight. Swift as Suparna's(582) swiftest flight In awful strength they rushed to fight: So might the sun and moon on high Encountering battle in the sky. Fierce and more fierce, as fought the foes, The furious rage of combat rose. They warred with feet and arms and knees, With nails and stones and boughs and trees, And blows descending fast as rain Dyed each dark form with crimson stain, While like two thunder-clouds they met With battle-cry and shout and threat. Then Rama saw Sugriva quail, Marked his worn strength grow weak and fail. Saw how he turned his wistful eye To every quarter of the sky. His friend's defeat he could not brook, Bent on his shaft an eager look, Then burned to slay the conquering foe, And laid his arrow on the bow. As to an orb the bow he drew Forth from the string the arrow flew Like Fate's tremendous discus hurled By Yama(583) forth to end the world. So loud the din that every bird The bow-string's clans with terror heard, And wildly fled the affrighted deer As though the day of doom were near. So, deadly as the serpent's fang, Forth from the string the arrow sprang. Like the red lightning's flash and flame It flew unerring to its aim, And, hissing murder through the air, Pierced Bali's breast, and quivered there. Struck by the shaft that flew so well The mighty Vanar reeled and fell, As earthward Indra's flag they pull When Asvini's fair moon is full.(584)Ramayana 4.103 · Ramayana · 4
Ramayana 4.103
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
NatureStrengthAngerWarFearFriendshipProtection
Nature in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
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