Sacred Concord

Ramayana 4.245a

Ramayana · translated by Ralph T.H. Griffith

But Hanuman, while Tara, best Of splendid chiefs his thought expressed, Perceived that Bali's princely son A kingdom for himself had won.(757) His keen eye marked in him combined The warrior's arm, the ruler's mind, And every noble gift should grace The happy sovereign of his race: Marked how he grew with ripening age More glorious and bold and sage,-- Like the young moon that night by night Shines on with ever waxing light,-- Brave as his royal father, wise As he who counsels in the skies:(758) Marked how, forwearied with the quest, He heeded not his liege's hest, But Tara's every word obeyed Like Indra still by Sukra(759) swayed. Then with his prudent speech he tried To better thoughts the prince to guide, And by division's skilful art The Vanars and the youth to part: "Illustrious Angad, thou in fight Hast far surpassed thy father's might, Most worthy, like thy sire of old, The empire of our race to hold. The Vanars' fickle people range From wish to wish and welcome change. Their wives and babes they will not leave And to their new-made sovereign cleave. No art, no gifts will draw away The Vanars from Sugriva's sway, Through hope of wealth, through fear of pain Still faithful will they all remain. Thou fondly hopest in this cave The vengeance of the foe to brave. But Lakshman's arm a shower will send Of deadly shafts those walls to rend. Like Indra's bolts his shafts have power To cleave the mountain like a flower. O Angad, mark my counsel well: If in this cave thou choose to dwell, These Vanar hosts with one accord Will quit thee for their lawful lord, And turn again with thirsty eyes To wife and babe and all they prize. Thou in the lonely cavern left Of followers and friends bereft, Wilt be in all thy woe, alas, Weak as a blade of trembling grass: And Lakshman's arrows, keen and fierce From his strong bow, thy heart will pierce.
Ramayana 4.245a · Ramayana · 4

Themes in this passage

LeadershipCourageStrengthCharityChildrenFamilyMarriageWar

Leadership in other traditions

The same theme, as Christianity, Taoism and Hellenism address it.

And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
Joshua 10:23 · Bible · Joshua
The people are difficult to govern because of the (excessive) agency of their superiors (in governing them). It is through this that they are difficult to govern.
Tao Te Ching 75.2 · Tao Te Ching
“There it was that I heard news of Ulysses, for the king told me he had entertained him, and shown him much hospitality while he was on his homeward journey. He showed me also the treasure of gold, and wrought iron that Ulysses had got together. There was enough to keep his family for ten generations, so much had he left in the house of king Pheidon. But the king said Ulysses had gone to Dodona that he might learn Jove’s mind from the god’s high oak tree, and know whether after so long an absence he should return to Ithaca openly, or in secret. Moreover the king swore in my presence, making drink-offerings in his own house as he did so, that the ship was by the water side, and the crew found, that should take him to his own country. He sent me off however before Ulysses returned, for there happened to be a Thesprotian ship sailing for the wheat-growing island of Dulichium, and he told those in charge of her to be sure and take me safely to King Acastus.
Odyssey 14.18 · Odyssey · 14
Fierce from his seat at this Ulysses springs,[87] In generous vengeance of the king of kings. With indignation sparkling in his eyes, He views the wretch, and sternly thus replies:
Iliad 2.22 · Iliad · 2

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