They stood where trees of densest green Wove round their forms a veiling screen. O'er all the garden's pleasant shade The eyes of King Sugriva strayed, And, as on grass and tree he gazed, The fires of wrath within him blazed. Then like a mighty cloud on high, When roars the tempest through the sky, Girt by his friends he thundered out His dread sky-rending battle-shout Like some proud lion in his gait, Or as the sun begins his state, Sugriva let his quick glance rest On Rama whom he thus addressed: "There is the seat of Bali's sway, Where flags on wall and turret play, Which mighty bands of Vanars hold, Rich in all arms and store of gold. Thy promise to thy mind recall That Bali by thy hand shall fall. As kindly fruits adorn the bough. So give my hopes their harvest now."Ramayana 4.94 · Ramayana · 4
Ramayana 4.94
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
NatureStrengthWealthAngerCharityCompassionFearFriendship
Nature in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
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