He heard, and from his watery shroud, As bursts the sun from autumn cloud, Rose swifty, crowned with plant and tree, And stood above the foamy sea.(790) There with his lofty peaks upraised Bright as a hundred suns he blazed, And crest and crag of burnished gold Flashed on the flood that round him rolled. The Vanar thought the mountain rose A hostile bar to interpose, And, like a wind-swept cloud, o'erthrew The glittering mountain as he flew. Then from the falling hill rang out A warning voice and joyful shout. Again he raised him high in air To meet the flying Vanar there, And standing on his topmost peak In human form began to speak:(791) "Best of the Vanars' noblest line, A mighty task, O chief, is thine. Here for a while, I pray thee, light And rest upon the breezy height. A prince of Raghu's line was he Who gave his glory to the Sea,(792) Who now to Rama's envoy shows High honour for the debt he owes. He bade me lift my buried head Uprising from my watery bed, And woo the Vanar chief to rest A moment on my glittering crest. Refresh thy weary limbs, and eat My mountain fruits for they are sweet. I too, O chieftain, know thee well; Three worlds thy famous virtues tell; And none, I ween, with thee may vie Who spring impetuous through the sky. To every guest, though mean and low. The wise respect and honour show; And how shall I neglect thee, how Slight the great guest so near me now? Son of the Wind, 'tis thine to share The might of him who shakes the air; And,--for he loves his offspring,--he Is honoured when I honour thee. Of yore, when Krita's age(793) was new, The little hills and mountains flew Where'er they listed, borne on wings More rapid than the feathered king's.(794) But mighty terror came on all The Gods and saints who feared their fall. And Indra in his anger rent Their pinions with the bolts he sent. When in his ruthless fury he Levelled his flashing bolt at me, The great-souled Wind inclined to save, And laid me neath the ocean's wave.Ramayana 5.4a · Ramayana · 5
Ramayana 5.4a
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
NatureStrengthAngerChildrenFearLeadershipJoyLove
Nature in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
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