Thus spoke Prahasta in the zeal That moved him for the kingdom's weal. And thus the monarch, who pursued His own delight, his speech renewed: "In ease and bliss, in toil and pain, In doubts of duty, pleasure, gain, Your proper path I need not tell, For of yourselves ye know it well. The Storm-Gods, Moon, and planets bring New glory to their heavenly king,(919) And, ranged about your monarch, ye Give joy and endless fame to me. My secret counsel have I kept, While senseless Kumbhakarna slept. Six months the warrior's slumbers last And bind his torpid senses fast; But now his deep repose he breaks, The best of all our champions wakes. I captured, Rama's heart to wring, This daughter of Videha's king. And brought her from that distant land(920) Where wandered many a Rakshas band. Disdainful still my love she spurns, Still from each prayer and offering turns, Yet in all lands beneath the sun No dame may rival Sita, none, Her dainty waist is round and slight, Her cheek like autumn's moon is bright, And she like fruit in graven gold Mocks her(921) whom Maya framed of old. Faultless in form, how firmly tread Her feet whose soles are rosy red! Ah, as I gaze her beauty takes My spirit, and my passion wakes. Looking for Rama far away She sought with tears a year's delay Nor gazing on her love-lit eye Could I that earnest prayer deny. But baffled hopes and vain desire At length my patient spirit tire. How shall the sons of Raghu sweep To vengeance o'er the pathless deep? How shall they lead the Vanar train Across the monster-teeming main? One Vanar yet could find a way To Lanka's town, and burn and slay. Take counsel then, remembering still That we from men need fear no ill; And give your sentence in debate, For matchless is the power of fate. Assailed by you the Gods who dwell In heaven beneath our fury fell. And shall we fear these creatures bred In forests, by Sugriva led?Ramayana 6.46a · Ramayana · 6
Ramayana 6.46a
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
NatureJoyCharityChildrenDesireFearLeadershipPrayer
Nature in other traditions
The same theme, as Christianity, Islam, Buddhism and Taoism address it.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:Joel 2:10 · Bible · Joel
Hast thou not seen that unto Allah payeth adoration whosoever is in the heavens and whosoever is in the earth, and the sun, and the moon, and the stars, and the hills, and the trees, and the beasts, and many of mankind, while there are many unto whom the doom is justly due. He whom Allah scorneth, there is none to give him honour. Lo! Allah doeth what He will.Quran 22:18 · Quran · The Pilgrimage
Cut down the whole forest (of lust), not a tree only! Danger comes out of the forest (of lust). When you have cut down both the forest (of lust) and its undergrowth, then, Bhikshus, you will be rid of the forest and free!Dhp 20.283 · Dhammapada · The Way
Abstaining from speech marks him who is obeying the spontaneity of his nature. A violent wind does not last for a whole morning; a sudden rain does not last for the whole day. To whom is it that these (two) things are owing? To Heaven and Earth. If Heaven and Earth cannot make such (spasmodic) actings last long, how much less can man!Tao Te Ching 23.1 · Tao Te Ching
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