1 Ye who observe this day be with us even thrice: far−stretching is you bounty, Asvins and your course. 2 Three are the fellies in your honey−bearing car, that travels after Soma's loved one, as all know. 3 Thrice in the self−same day, ye Gods who banish want, sprinkle ye thrice to−day our sacrifice with mea 4 Thrice come ye to our home, thrice to the righteous folk, thrice triply aid the man who well deserves yo 5 Thrice, O ye Asvins, bring to us abundant wealth: thrice in the Gods' assembly, thrice assist our thought 6 Thrice, Asvins, grant to us the heavenly medicines, thrice those of earth and thrice those that the waters 7 Thrice are ye to be worshipped day by day by us: thrice, O ye Asvins, ye travel around the earth. 8 Thrice, O ye Asvins, with the Seven Mother Streams; three are the jars, the triple offering is prepared. 9 Where are the three wheels of your triple chariot, where are the three seats thereto firmly fastened? 10 Nasatyas, come: the sacred gift is offered up; drink the sweet juice with lips that know the sweetness w 11 Come, O Nasatyas, with the thrice−eleven Gods; come, O ye Asvins, to the drinking of the meath. 12 Borne in your triple car, O Asvins, bring us present prosperity with noble offspring.RV 34 · Rig Veda · null
RV 34
Rig Veda · translated by Ralph T.H. Griffith
Themes in this passage
WorshipCharityNatureWealthChildrenDharmaFamilyJustice
Worship in other traditions
The same theme, as Christianity, Islam, Buddhism and Hellenism address it.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.Numbers 29:31 · Bible · Numbers
Nor will ye worship that which I worship.Quran 109:5 · Quran · The Unbelievers
Whatever a man sacrifice in this world as an offering or as an oblation for a whole year in order to gain merit, the whole of it is not worth a quarter (a farthing); reverence shown to the righteous is better.Dhp 8.108 · Dhammapada · The Thousands
Full fifty more from Athens stem the main, Led by Menestheus through the liquid plain. (Athens the fair, where great Erectheus sway’d, That owed his nurture to the blue-eyed maid, But from the teeming furrow took his birth, The mighty offspring of the foodful earth. Him Pallas placed amidst her wealthy fane, Adored with sacrifice and oxen slain; Where, as the years revolve, her altars blaze, And all the tribes resound the goddess’ praise.) No chief like thee, Menestheus! Greece could yield, To marshal armies in the dusty field, The extended wings of battle to display, Or close the embodied host in firm array. Nestor alone, improved by length of days, For martial conduct bore an equal praise.Iliad 2.41 · Iliad · 2
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