Sacred Concord

YV 2.7k

Yajur Veda · translated by Arthur Berriedale Keith

He eats a corpse who accepts a present at a Sattra; a human corpse or the corpse of a horse. Food is the cow; in that he does not purify the vessel in which they carry food, filth is produced from it [2]. One should sacrifice by oneself, for Prajapati prospered by himself. One should be consecrated for twelve nights; the year consists of twelve months, Prajapati is the year, he is Prajapati, he is born indeed who is born from fervour. The twelve Upasads are these four sets of three nights; with the first three he prepares the sacrifice, with the second three he grasps the sacrifice [3], with the third three he cleanses the vessels, and with the fourth three he purifies himself within. He who eats his victim, eats his flesh, who eats his sacrificial cake, eats his brains, who eats his fried grain, eats his excrement, who eats his ghee, eats his marrow, who eats his Soma, eats his sweat, and also he eats the excrements from his head, who accepts (a present) at the twelve-day (rite). Therefore one should not cause one to sacrifice with the twelve-day (rite), to avert The Horse Sacrifice (continued) vii. 2. 11. To one hail! To two hail! To three hail! To four hail! To five hail! To six hail! To seven hail! To eight hail! To nine hail! To ten hail! To eleven hail! To twelve hail! To thirteen hail! To fourteen hail! To fifteen hail! To sixteen hail! To seventeen hail! To eighteen hail! To nineteen hail! To twenty-nine hail! To thirty-nine hail! To forty-nine hail! To fifty-nine hail! To sixty-nine hail! To seventy-nine hail! To eighty-nine hail! To ninety-nine hail! To a hundred hail! To two hundred hail! To all hail! vii. 2. 12. To one hail! To three hail! To five hail! To seven hail! To nine hail! To eleven hail! To thirteen hail! To fifteen hail! To seventeen hail! To nineteen hail! To twenty-nine hail! To thirty-nine hail! To forty-nine hail! To fifty-nine hail! To sixty-nine hail! To seventy-nine hail! To eighty-nine hail! To ninety-nine hail! To a hundred hail!
YV 2.7k · Yajur Veda

Themes in this passage

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Worship in other traditions

The same theme, as Christianity, Islam, Buddhism and Hellenism address it.

And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Numbers 29:31 · Bible · Numbers
Nor will ye worship that which I worship.
Quran 109:5 · Quran · The Unbelievers
Whatever a man sacrifice in this world as an offering or as an oblation for a whole year in order to gain merit, the whole of it is not worth a quarter (a farthing); reverence shown to the righteous is better.
Dhp 8.108 · Dhammapada · The Thousands
Full fifty more from Athens stem the main, Led by Menestheus through the liquid plain. (Athens the fair, where great Erectheus sway’d, That owed his nurture to the blue-eyed maid, But from the teeming furrow took his birth, The mighty offspring of the foodful earth. Him Pallas placed amidst her wealthy fane, Adored with sacrifice and oxen slain; Where, as the years revolve, her altars blaze, And all the tribes resound the goddess’ praise.) No chief like thee, Menestheus! Greece could yield, To marshal armies in the dusty field, The extended wings of battle to display, Or close the embodied host in firm array. Nestor alone, improved by length of days, For martial conduct bore an equal praise.
Iliad 2.41 · Iliad · 2

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