Ramayana on War

Each paid to Heaven the offerings due, And none was godless or untrue In all that holy band. To Brahmans, as the laws ordain, The Warrior caste were ever fain The reverence due to pay; And these the Vaisyas' peaceful crowd, Who trade and toil for gain, were proud To honour and obey; And all were by the Sudras(70) served, Who never from their duty swerved, Their proper worship all addressed To Brahman, spirits, God, and guest. Pure and unmixt their rites remained, Their race's honour ne'er was stained.(71) Cheered by his grandsons, sons, and wife, Each passed a long and happy life. Thus was that famous city held By one who all his race excelled, Blest in his gentle reign, As the whole land aforetime swayed By Manu, prince of men, obeyed Her king from main to main. And heroes kept her, strong and brave, As lions guard their mountain cave: Fierce as devouring flame they burned, And fought till death, but never turned. Horses had she of noblest breed, Like Indra's for their form and speed, From Vahli's(72) hills and Sindhu's(73) sand, Vanayu(74) and Kamboja's land.(75) Her noble elephants had strayed Through Vindhyan and Himalayan shade, Gigantic in their bulk and height, Yet gentle in their matchless might. They rivalled well the world-spread fame Of the great stock from which they came, Of Vaman, vast of size, Of Mahapadma's glorious line, Thine, Anjan, and, Airavat, thine.(76) Upholders of the skies. With those, enrolled in fourfold class, Who all their mighty kin surpass, Whom men Matangas name, And Mrigas spotted black and white, And Bhadras of unwearied might, And Mandras hard to tame.(77) Thus, worthy of the name she bore,(78) Ayodhya for a league or more Cast a bright glory round, Where Dasaratha wise and great Governed his fair ancestral state, With every virtue crowned.

And let not wish or wrath excite Your hearts the meanest guest to slight; But still observe with special grace Those who obtain the foremost place, Whether for happier skill in art Or bearing in the rite their part. Do you, I pray, with friendly mind Perform the task to you assigned, And work the rite, as bids the law, Without omission, slip, or flaw" They answered: "As thou seest fit So will we do and naught omit." The sage Vasistha then addressed Sumantra called at his behest: "The princes of the earth invite, And famous lords who guard the rite, Priest, Warrior, Merchant, lowly thrall, In countless thousands summon all. Where'er their home be, far or near, Gather the good with honour here, And Janak, whose imperial sway The men of Mithila(87) obey. The firm of vow, the dread of foes, Who all the lore of Scripture knows, Invite him here with honour high, King Dasaratha's old ally. And Kasi's(88) lord of gentle speech, Who finds a pleasant word for each, In length of days our monarch's peer, Illustrious king, invite him here. The father of our ruler's bride, Known for his virtues far and wide, The king whom Kekaya's(89) realms obey, Him with his son invite, I pray. And Lomapad the Angas' king, True to his vows and godlike, bring. For be thine invitations sent To west and south and orient. Call those who rule Surashtra's(90) land, Suvira's(91) realm and Sindhu's strand, And all the kings of earth beside In friendship's bonds with us allied: Invite them all to hasten in With retinue and kith and kin." Vasishtha's speech without delay Sumantra bent him to obey. And sent his trusty envoys forth Eastward and westward, south and north. Obedient to the saint's request Himself he hurried forth, and pressed Each nobler chief and lord and king To hasten to the gathering.

Soon as each babe was twelve days old 'Twas time the naming rite to hold. When Saint Vasishtha, rapt with joy, Assigned a name to every boy. Rama, to him the high-souled heir, Bharat, to him Kaikeyi bare: Of Queen Sumitra one fair son Was Lakshman, and Satrughna(136) one Rama, his sire's supreme delight, Like some proud banner cheered his sight, And to all creatures seemed to be The self-existent deity. All heroes, versed in holy lore, To all mankind great love they bore. Fair stores of wisdom all possessed, With princely graces all were blest. But mid those youths of high descent, With lordly light preeminent. Like the full moon unclouded, shone Rama, the world's dear paragon. He best the elephant could guide.(137) Urge the fleet car, the charger ride: A master he of bowman's skill, Joying to do his father's will. The world's delight and darling, he Loved Lakshman best from infancy And Lakshman, lord of lofty fate, Upon his elder joyed to wait, Striving his second self to please With friendship's sweet observances. His limbs the hero ne'er would rest Unless the couch his brother pressed; Except beloved Rama shared He could not taste the meal prepared. When Rama, pride of Reghu's race, Sprang on his steed to urge the chase, Behind him Lakshman loved to go And guard him with his trusty bow. As Rama was to Lakshman dear More than his life and ever near, So fond Satrughna prized above His very life his Bharat's love. Illustrious heroes, nobly kind In mutual love they all combined, And gave their royal sire delight With modest grace and warrior might: Supported by the glorious four Shone Dasaratha more and more, As though, with every guardian God Who keeps the land and skies, The Father of all creatures trod The earth before men's eyes.

Lord Indra ceased. The nymph obeyed: In all her loveliest charms arrayed, With winning ways and witching smile She sought the hermit to beguile. The sweet note of that tuneful bird The saint with ravished bosom heard, And on his heart a rapture passed As on the nymph a look he cast. But when he heard the bird prolong His sweet incomparable song, And saw the nymph with winning smile, The hermit's heart perceived the wile. And straight he knew the Thousand-eyed A plot against his peace had tried. Then Kusik's son indignant laid His curse upon the heavenly maid: "Because thou wouldst my soul engage Who fight to conquer love and rage, Stand, till ten thousand years have flown, Ill-fated maid, transformed to stone. A Brahman then, in glory strong, Mighty through penance stern and long, Shall free thee from thine altered shape; Thou from my curse shalt then escape." But when the saint had cursed her so, His breast was burnt with fires of woe, Grieved that long effort to restrain His mighty wrath was all in vain. Cursed by the angry sage's power, She stood in stone that selfsame hour. Kandarpa heard the words he said, And quickly from his presence fled. His fall beneath his passion's sway Had reft the hermit's meed away. Unconquered yet his secret foes, The humbled saint refused repose: "No more shall rage my bosom till, Sealed be my lips, my tongue be still. My very breath henceforth I hold Until a thousand years are told: Victorious o'er each erring sense, I'll dry my frame with abstinence, Until by penance duly done A Brahman's rank be bought and won. For countless years, as still as death, I taste no food, I draw no breath, And as I toil my frame shall stand Unharmed by time's destroying hand."

So through the crowded inner door Sumantra, skilled in ancient lore, On to the private chambers pressed Which stood apart from all the rest. There youthful warriors, true and bold, Whose ears were ringed with polished gold, All armed with trusty bows and darts, Watched with devoted eyes and hearts. And hoary men, a faithful train, Whose aged hands held staves of cane, The ladies' guard, apparelled fair In red attire, were stationed there. Soon as they saw Sumantra nigh, Each longed his lord to gratify, And from his seat beside the door Up sprang each ancient servitor. Then to the warders quickly cried The skilled Sumantra, void of pride: "Tell Rama that the charioteer Sumantra waits for audience here." The ancient men with one accord Seeking the pleasure of their lord, Passing with speed the chamber door To Rama's ear the message bore. Forthwith the prince with duteous heed Called in the messenger with speed, For 'twas his sire's command, he knew, That sent him for the interview. Like Lord Kuvera, well arrayed, He pressed a couch of gold, Wherefrom a covering of brocade Hung down in many a fold. Oil and the sandal's fragrant dust Had tinged his body o'er Dark as the stream the spearman's thrust Drains from the wounded boar. Him Sita watched with tender care, A chouri in her hand, As Chitra,(281) ever fond in fair, Beside the Moon will stand. Him glorious with unborrowed light, A liberal lord, of sunlike might, Sumantra hailed in words like these, Well skilled in gentle courtesies, As, with joined hands in reverence raised, Upon the beauteous prince he gazed: "Happy Kausalya! Blest is she, The Mother of a son like thee. Now rise, O Rama, speed away. Go to thy sire without delay: For he and Queen Kaikeyi seek An interview with thee to speak."

With ample stores of food supplied, Each to his home the envoys hied, Prepared, with steeds of swiftest race, To Kekaya's land(340) their way to trace. They made all due provision there, And every need arranged with care, Then ordered by Vasishtha, they Went forth with speed upon their way. Then northward of Pralamba, west Of Apartala, on they pressed, Crossing the Malini that flowed With gentle stream athwart the road. They traversed Ganga's holy waves Where she Hastinapura(341) laves, Thence to Panchala(342) westward fast Through Kurujangal's land(343) they passed. On, on their course the envoys held By urgency of task impelled. Quick glancing at each lucid flood And sweet lake gay with flower and bud. Beyond, they passed unwearied o'er, Where glad birds fill the flood and shore Of Saradanda racing fleet With heavenly water clear and sweet, Thereby a tree celestial grows Which every boon on prayer bestows: To its blest shade they humbly bent, Then to Kulinga's town they went. Then, having passed the Warrior's Wood, In Abhikala next they stood, O'er sacred Ikshumati(344) came, Their ancient kings' ancestral claim. They saw the learned Brahmans stand, Each drinking from his hollowed hand, And through Bahika(345) journeying still They reached at length Sudaman's hill: There Vishnu's footstep turned to see, Vipasa(346) viewed, and Salmali, And many a lake and river met, Tank, pool, and pond, and rivulet. And lions saw, and tigers near, And elephants and herds of deer, And still, by prompt obedience led, Along the ample road they sped. Then when their course so swift and long, Had worn their steeds though fleet and strong, To Girivraja's splendid town They came by night, and lighted down. To please their master, and to guard The royal race, the lineal right, The envoys, spent with riding hard, To that fair city came by night.(347)

To him the king high honour showed, And store of wealth and gifts bestowed, The choicest elephants to ride, And skins and blankets deftly dyed, A thousand strings of golden beads, And sixteen hundred mettled steeds: And boundless wealth before him piled Gave Kekaya to Kaikeyi's child. And men of counsel, good and tried, On whose firm truth he aye relied, King Asvapati gave with speed Prince Bharat on his way to lead. And noble elephants, strong and young, From sires of Indrasira sprung, And others tall and fair to view Of great Airavat's lineage true: And well yoked asses fleet of limb The prince his uncle gave to him. And dogs within the palace bred, Of body vast and massive head, With mighty fangs for battle, brave, The tiger's match in strength, he gave. Yet Bharat's bosom hardly glowed To see the wealth the king bestowed; For he would speed that hour away, Such care upon his bosom lay: Those eager envoys urged him thence, And that sad vision's influence. He left his court-yard, crowded then With elephants and steeds and men, And, peerless in immortal fame, To the great royal street he came. He saw, as farther still he went, The inner rooms most excellent, And passed the doors, to him unclosed, Where check nor bar his way oppossd. There Bharat stayed to bid adieu To grandsire and to uncle too, Then, with Satrughna by his side, Mounting his car, away he hied. The strong-wheeled cars were yoked, and they More than a hundred, rolled away: Servants, with horses, asses, kine, Followed their lord in endless line. So, guarded by his own right hand, Forth high-souled Bharat hied, Surrounded by a lordly band On whom the king relied. Beside him sat Satrughna dear, The scourge of trembling foes: Thus from the light of Indra's sphere A saint made perfect goes.

The monster ceased: the princely pair Heard great Kabandha's eager prayer. Within a mountain cave they sped, Where kindled fire with care they fed. Then Lakshman in his mighty hands Brought ample store of lighted brands, And to a pile of logs applied The flame that ran from side to side. The spreading glow with gentle force Consumed Kabandha's mighty corse, Till the unresting flames had drunk The marrow of the monstrous trunk, As balls of butter melt away Amid the fires that o'er them play. Then from the pyre, like flame that glows Undimmed by cloudy smoke, he rose, In garments pure of spot or speck, A heavenly wreath about his neck. Resplendent in his bright attire He sprang exultant from the pyre. While from neck, arm, and foot was sent The flash of gold and ornament. High on a chariot, bright of hue, Which swans of fairest pinion drew, He filled each region of the air With splendid glow reflected there. Then in the sky he stayed his car And called to Rama from afar: "Hear, chieftain, while my lips explain The means to win thy spouse again. Six plans, O prince, the wise pursue To reach the aims we hold in view.(519) When evils ripening sorely press They load the wretch with new distress, So thou and Lakshman, tried by woe, Have felt at last a fiercer blow, And plunged in bitterest grief to-day Lament thy consort torn away. There is no course but this: attend; Make, best of friends, that chief thy friend. Unless his prospering help thou gain Thy plans and hopes must all be vain. O Rama, hear my words, and seek, Sugriva, for of him I speak. His brother Bali, Indra's son, Expelled him when the fight was won. With four great chieftains, faithful still, He dwells on Rishyamuka's hill.

Thus Rama spoke, in battle tried, And thus Sumitra's son replied: "Come, brother, come, and speed away: My spirit brooks no more delay." Thus spake Sumitra's son, and then Forth from the grove the king of men With his dear brother by his side To Pampa's lucid waters hied. He gazed upon the woods where grew Trees rich in flowers of every hue. From brake and dell on every side The curlew and the peacock cried, And flocks of screaming parrots made Shrill music in the bloomy shade. His eager eyes, as on he went, On many a pool and tree were bent. Inflamed with love he journeyed on Till a fair flood before him shone. He stood upon the water's side Which streams from distant hills supplied: Matanga's name that water bore: There bathed he from the shelving shore. Then, each on earnest thoughts intent, Still farther on their way they went. But Rama's heart once more gave way Beneath his grief and wild dismay. Before him lay the noble flood Adorned with many a lotus bud. On its fair banks Asoka glowed, And all bright trees their blossoms showed. Green banks that silver waves confined With lovely groves were fringed and lined. The crystal waters in their flow Showed level sands that gleamed below. There glittering fish and tortoise played, And bending trees gave pleasant shade. There creepers on the branches hung With lover-like embraces clung. There gay Gandharvas loved to meet, And Kinnars sought the calm retreat. There wandering Yakshas found delight, Snake-gods and rovers of the night. Cool were the pleasant waters, gay Each tree with creeper, flower, and spray. There flushed the lotus darkly red, Here their white glory lilies spread, Here sweet buds showed their tints of blue: So carpets gleam with many a hue. A grove of Mangoes blossomed nigh, Echoing with the peacock's cry.

But all their raptures stab me through And wake my pining love anew.(622) Now through the air no wild bird flies, Each lily shuts her weary eyes; And blooms of opening jasmin show The parting sun has ceased to glow. No captain now for conquest burns, But homeward with his host returns; For roads and kings' ambitious dreams Have vanished neath descending streams. This is the watery month(623) wherein The Samar's(624) sacred chants begin. Ashadha(625) past, now Kosal's lord(626) The harvest of the spring has stored,(627) And dwells within his palace freed From every care of pressing need. Full is the moon, and fierce and strong Impetuous Sarju(628) roars along As though Ayodhya's crowds ran out To greet their king with echoing shout. In this sweet time of ease and rest No care disturbs Sugriva's breast, The foe that marred his peace o'erthrown, And queen and realm once more his own. Alas, a harder fate is mine, Reft both of realm and queen to pine, And, like the bank which floods erode, I sink beneath my sorrow's load. Sore on my soul my miseries weigh, And these long rains our action stay, While Ravan seems a mightier foe Than I dare hope to overthrow. I saw the roads were barred by rain, I knew the hopes of war were vain; Nor could I bid Sugriva rise, Though prompt to aid my enterprise. E'en now I scarce can urge my friend On whom his house and realm depend, Who, after toil and peril past, Is happy with his queen at last. Sugriva after rest will know The hour is come to strike the blow, Nor will his grateful soul forget My succour, or deny the debt I know his generous heart, and hence Await the time with confidence When he his friendly zeal will show, And brooks again untroubled flow."(629)

But Atikaya's wrath grew high To see his noblest kinsmen die. He, fiercest of the giant race, Presuming still on Brahma's grace; Proud tamer of the Immortals' pride, Whose power and might with Indra's vied, For blood and vengeful carnage burned, And on the foe his fury turned. High on a car that flashed and glowed Bright as a thousand suns he rode. Around his princely brows was set A rich bejewelled coronet. Gold pendants in his ears he wore; He strained and tried the bow he bore, And ever, as a shaft he aimed, His name and royal race proclaimed. Scarce might the Vanars brook to hear His clanging bow and voice of fear: To Raghu's elder son they fled, Their sure defence in woe and dread. Then Rama bent his eyes afar And saw the giant in his car Fast following the flying crowd And roaring like a rainy cloud. He, with the lust of battle fired, Turned to Vibhishan and inquired: "Say, who is this, of mountain size, This archer with the lion eyes? His car, which strikes our host with awe, A thousand eager coursers draw. Surrounded by the flashing spears Which line his car, the chief appears Like some huge cloud when lightnings play About it on a stormy day; And the great bow he joys to hold Whose bended back is bright with gold, As Indra's bow makes glad the skies, That best of chariots glorifies. O see the sunlike splendour flung From the great flag above him hung, Where, blazoned with refulgent lines, Rahu(988) the dreadful Dragon shines. Full thirty quivers near his side, His car with shafts is well supplied: And flashing like the light of stars Gleam his two mighty scimitars. Say, best of giants, who is he Before whose face the Vanars flee?"

"Couldst thou, the Lord of all, couldst thou, Creator of the worlds, allow Thy queen, thy spouse to brave the fire And give her body to the pyre? Dost thou not yet, supremely wise, Thy heavenly nature recognize?" They ceased: and Rama thus began: "I deem myself a mortal man. Of old Ikshvaku's line, I spring From Dasaratha Kosal's king." He ceased: and Brahma's self replied: "O cast the idle thought aside. Thou art the Lord Narayan, thou The God to whom all creatures bow. Thou art the saviour God who wore Of old the semblance of a boar; Thou he whose discus overthrows All present, past and future foes; Thou Brahma, That whose days extend Without beginning, growth or end; The God, who, bears the bow of horn, Whom four majestic arms adorn; Thou art the God who rules the sense And sways with gentle influence; Thou all-pervading Vishnu Lord Who wears the ever-conquering sword; Thou art the Guide who leads aright, Thou Krishna of unequalled might. Thy hand, O Lord, the hills and plains, And earth with all her life sustains; Thou wilt appear in serpent form When sinks the earth in fire and storm. Queen Sita of the lovely brows Is Lakshmi thy celestial spouse. To free the worlds from Ravan thou Wouldst take the form thou wearest now. Rejoice: the mighty task is done: Rejoice, thou great and glorious one. The tyrant, slain, thy labours end: Triumphant now to heaven ascend. High bliss awaits the devotee Who clings in loving faith to thee, Who celebrates with solemn praise The Lord of ne'er beginning days. On earth below, in heaven above Great joy shall crown his faith and love. And he who loves the tale divine Which tells each glorious deed of thine Through life's fair course shall never know The fierce assault of pain and woe."(1020)

Thus in the presence of the priest The royal Janak spoke, and ceased. Then came his henchmen, prompt and brave, To whom his charge the monarch gave. Soon as they heard his will, in haste With fleetest steeds away they raced, To lead with them that lord of kings, As Indra's call Lord Vishnu brings. Sankasya's walls they duly gained, And audience of the king obtained. To him they told the news they brought Of marvels past and Janak's thought. Soon as the king the story knew From those good envoys swift and true, To Janak's wish he gave assent, And swift to Mithila he went. He paid to Janak reverence due, And holy Satananda too, Then sate him on a glorious seat For kings or Gods celestial meet. Soon as the brothers, noble pair Peerless in might, were seated there, They gave the wise Sudaman, best Of councillors, their high behest: "Go, noble councillor," they cried, "And hither to our presence guide Ikshvaku's son, Ayodhya's lord, Invincible by foeman's sword, With both his sons, each holy seer, And every minister and peer." Sudaman to the palace flew, And saw the mighty king who threw Splendour on Raghu's splendid race, Then bowed his head with seemly grace: "O King, whose hand Ayodhya sways, My lord, whom Mithila obeys, Yearns with desire, if thou agree, Thee with thy guide and priest to see." Soon as the councillor had ceased, The king, with saint and peer and priest, Sought, speeding through the palace gate, The hall where Janak held his state. There, with his nobles round him spread, Thus to Videha's lord be said: "Thou knowest, King, whose aid divine Protects Ikshvaku's royal line. In every need, whate'er befall, The saint Vasishtha speaks for all. If Visvamitra so allow, And all the saints around me now, The sage will speak, at my desire, As order and the truth require."

Then royal Lakshman made reply: "With thee to stand as guardian nigh, Whose faithful soul regards the right, Fearless we well might rest to-night. But how, when Rama lays his head With Sita on his lowly bed,-- How can I sleep? how can I care For life, or aught that's bright and fair? Behold the conquering chief, whose might Is match for Gods and fiends in fight; With Sita now he rests his head Asleep on grass beneath him spread. Won by devotion, text, and prayer, And many a rite performed with care, Chief of our father's sons he shines Well marked, like him, with favouring signs. Brief, brief the monarch's life will be Now his dear son is forced to flee; And quickly will the widowed state Mourn for her lord disconsolate. Each mourner there has wept her fill; The cries of anguish now are still: In the king's hall each dame, o'ercome With weariness of woe is dumb. This first sad night of grief, I ween, Will do to death each sorrowing queen: Scarce is Kausalya left alive; My mother, too, can scarce survive. If when her heart is fain to break, She lingers for Satrughna's sake, Kausalya, mother of the chief, Must sink beneath the chilling grief. That town which countless thousands fill, Whose hearts with love of Rama thrill,-- The world's delight, so rich and fair,-- Grieved for the king, his death will share. The hopes he fondly cherished, crossed Ayodhya's throne to Rama lost,-- With mournful cries, Too late, too late! The king my sire will meet his fate. And when my sire has passed away, Most happy in their lot are they, Allowed, with every pious care, Part in his funeral rites to bear. And O, may we with joy at last,-- These years of forest exile past,-- Turn to Ayodhya's town to dwell With him who keeps his promise well!"

Ikshvaku's son, the good and brave, This last farewell to Guha gave, And then, with Lakshman and his bride, Determined, on his way he hied. Soon as he viewed, upon the shore, The bark prepared to waft them o'er Impetuous Ganga's rolling tide, To Lakshman thus the chieftain cried: "Brother, embark; thy hand extend, Thy gentle aid to Sita lend: With care her trembling footsteps guide, And place the lady by thy side." When Lakshman heard, prepared to aid, His brother's words he swift obeyed. Within the bark he placed the dame, Then to her side the hero came. Next Lakshman's elder brother, lord Of brightest glory, when on board, Breathing a prayer for blessings, meet For priest or warrior to repeat, Then he and car-borne Lakshman bent, Well-pleased, their heads, most reverent, Their hands, with Sita, having dipped, As Scripture bids, and water sipped, Farewell to wise Sumantra said, And Guha, with the train he led. So Rama took, on board, his stand, And urged the vessel from the land. Then swift by vigorous arms impelled Her onward course the vessel held, And guided by the helmsman through The dashing waves of Ganga flew. Half way across the flood they came, When Sita, free from spot and blame, Her reverent hands together pressed, The Goddess of the stream addressed: "May the great chieftain here who springs From Dasaratha, best of kings, Protected by thy care, fulfil His prudent father's royal will. When in the forest he has spent His fourteen years of banishment, With his dear brother and with me His home again my lord shall see. Returning on that blissful day, I will to thee mine offerings pay, Dear Queen, whose waters gently flow, Who canst all blessed gifts bestow. For, three-pathed Queen, though wandering here, Thy waves descend from Brahma's sphere, Spouse of the God o'er floods supreme, Though rolling here thy glorious stream.

That night of sorrow passed away, And rose again the God of Day. Then all the twice-born peers of state Together met for high debate. Javali, lord of mighty fame. And Gautam, and Katyayan came, And Markandeya's reverend age, And Vamadeva, glorious sage: Sprung from Mudgalya's seed the one, The other ancient Kasyap's son. With lesser lords these Brahmans each Spoke in his turn his several speech, And turning to Vasishtha, best Of household priests him thus addressed: "The night of bitter woe has past, Which seemed a hundred years to last, Our king, in sorrow for his son, Reunion with the Five has won. His soul is where the blessed are, While Rama roams in woods afar, And Lakshman, bright in glorious deeds, Goes where his well-loved brother leads. And Bharat and Satrughna, they Who smite their foes in battle fray, Far in the realm of Kekaya stay, Where their maternal grandsire's care Keeps Rajagriha's city fair. Let one of old Ikshvaku's race Obtain this day the sovereign's place, Or havoc and destruction straight Our kingless land will devastate. In kingless lands no thunder's voice, No lightning wreaths the heart rejoice, Nor does Parjanya's heavenly rain Descend upon the burning plain. Where none is king, the sower's hand Casts not the seed upon the land; The son against the father strives. And husbands fail to rule their wives. In kingless realms no princes call Their friends to meet in crowded hall; No joyful citizens resort To garden trim or sacred court. In kingless realms no Twice-born care To sacrifice with text and prayer, Nor Brahmans, who their vows maintain, The great solemnities ordain. The joys of happier days have ceased: No gathering, festival, or feast Together calls the merry throng Delighted with the play and song. In kingless lands it ne'er is well With sons of trade who buy and sell: No men who pleasant tales repeat Delight the crowd with stories sweet.

Then Bharat's face was eastward bent As from the royal town he went. He reached Sudama's farther side, And glorious, gazed upon the tide; Passed Hladini, and saw her toss Her westering billows hard to cross. Then old Ikshvaku's famous son O'er Satadru(348) his passage won, Near Ailadhana on the strand, And came to Aparparyat's land. O'er Sila's flood he hurried fast, Akurvati's fair stream he passed, Crossed o'er Agneya's rapid rill, And Salyakartan onward still. Silavaha's swift stream he eyed, True to his vows and purified, Then crossed the lofty hills, and stood In Chaitraratha's mighty wood. He reached the confluence where meet Sarasvati(349) and Ganga fleet, And through Bharunda forest, spread Northward of Viramatsya, sped. He sought Kalinda's child, who fills The soul with joy, begirt by hills, Reached Yamuna, and passing o'er, Rested his army on the shore: He gave his horses food and rest, Bathed reeking limb and drooping crest. They drank their fill and bathed them there, And water for their journey bare. Thence through a mighty wood he sped All wild and uninhabited, As in fair chariot through the skies, Most fair in shape a Storm-God flies. At Ansudhana Ganga, hard To cross, his onward journey barred, So turning quickly thence he came To Pragvat's city dear to fame. There having gained the farther side To Kutikoshtika he hied: The stream he crossed, and onward then To Dharmavardhan brought his men. Thence, leaving Toran on the north, To Jambuprastha journeyed forth. Then onward to a pleasant grove By fair Varutha's town he drove, And when a while he there had stayed, Went eastward from the friendly shade. Eastward of Ujjihana where The Priyak trees are tall and fair, He passed, and rested there each steed Exhausted with the journey's speed. There orders to his men addressed, With quickened pace he onward pressed, A while at Sarvatirtha spent, Then o'er Uttanika he went.

Conversing thus their way pursued The city's joyous multitude, And each in mutual rapture pressed A friend or neighbour to his breast. Thus every man of high renown, And every merchant of the town, And leading subjects, joyous went Toward Rama in his banishment. And those who worked the potter's wheel, And artists skilled in gems to deal; And masters of the weaver's art, And those who shaped the sword and dart; And they who golden trinkets made, And those who plied the fuller's trade; And servants trained the bath to heat, And they who dealt in incense sweet; Physicians in their business skilled, And those who wine and mead distilled; And workmen deft in glass who wrought, And those whose snares the peacock caught; With them who bored the ear for rings, Or sawed, or fashioned ivory things; And those who knew to mix cement, Or lived by sale of precious scent; And men who washed, and men who sewed, And thralls who mid the herds abode; And fishers of the flood, and they Who played and sang, and women gay; And virtuous Brahmans, Scripture-wise, Of life approved in all men's eyes; These swelled the prince's lengthened train, Borne each in car or bullock wain. Fair were the robes they wore upon Their limbs where red-hued unguents shone. These all in various modes conveyed Their journey after Bharat made; The soldiers' hearts with rapture glowed, Following Bharat on his road, Their chief whose tender love would fain Bring his dear brother home again. With elephant, and horse, and car, The vast procession travelled far, And came where Ganga's waves below The town of Sringavera(361) flow. There, with his friends and kinsmen nigh, Dwelt Guha, Rama's dear ally, Heroic guardian of the land With dauntless heart and ready hand. There for a while the mighty force That followed Bharat stayed its course, Gazing on Ganga's bosom stirred By many a graceful water-bird.

"Why cast thy strength of soul away, And weakly yield to passion's sway? Arise, my brother, do and dare Ere action perish in despair. Recall the firmness of thy heart, And nerve thee for a hero's part. Whose is the hand unscathed to sieze The red flame quickened by the breeze? Where is the foe will dare to wrong Or keep the Maithil lady long?" Then with pale lips that sorrow dried The son of Raghu thus replied: "Lord Indra thousand-eyed, has sent The sweet rain from the firmament, Sees the rich promise of the grain, And turns him to his rest again. The clouds with voices loud and deep, Veiling each tree upon the steep, Up on the thirsty earth have shed Their precious burden and are fled. Now in kings' hearts ambition glows: They rush to battle with their foes;(633) But in Sugriva's sloth I see No care for deeds of chivalry. See, Lakshman, on each breezy height A thousand autumn blooms are bright. See how the wings of wild swans gleam On every islet of the stream. Four months of flood and rain are past: A hundred years they seemed to last To me whom toil and trouble tried, My Sita severed from my side. She, gentlest woman, weak and young, Still to her lord unwearied clung. Still by the exile's side she stood In the wild ways of Dandak wood, Like a fond bird disconsolate If parted from her darling mate. Sugriva, lapped in soft repose, Untouched by pity for my woes, Scorns the poor exile, dispossessed, By Ravan's mightier arm oppressed, The wretch who comes to sue and pray From his lost kingdom far away. Hence falls on me the Vanar's scorn, A suitor friendless and forlorn. The time is come: with heedless eye He sees the hour of action fly,-- Unmindful, now his hopes succeed, Of promise made in stress of need.

Then raged the Rakshas chiefs, and all Burned to avenge Narantak's fall. Devantak raised his club on high And rushed at Angad with a cry. Behind came Trisiras, and near Mahodar charged with levelled spear. There Angad stood to fight with three: High o'er his head he waved a tree, And at Devantak, swift and true As Indra's flaming bolt, it flew. But, cut by giant shafts in twain, With minished force it flew in vain. A shower of trees and blocks of stone From Angad's hand was fiercely thrown; But well his club Devantak plied And turned each rock and tree aside. Nor yet, by three such foes assailed, The heart of Angad sank or quailed. He slew the mighty beast that bore Mahodar: from his head he tore A bleeding tusk, and blow on blow Fell fiercely on his Rakshas foe. The giant reeled, but strength regained, And furious strokes on Angad rained, Who, wounded by the storm of blows, Sank on his knees, but swiftly rose. Then Trisiras, as up he sprang, Drew his great bow with awful clang, And fixed three arrows from his sheaf Full in the forehead of the chief. Hanuman saw, nor long delayed To speed with Nila to his aid, Who at the three-faced giant sent A peak from Lanka's mountain rent. But Trisiras with certain aim Shot rapid arrows as it came: And shivered by their force it broke And fell to earth with flash and smoke. Then as the Wind-God's son came nigh, Devantak reared his mace on high. Hanuman smote him on the head And stretched the monstrous giant dead. Fierce Trisiras with fury strained His bow, and showers of arrows rained That smote on Nila's side and chest: He sank a moment, sore distressed; But quickly gathered strength to seize A mountain with its crown of trees. Crushed by the hill, distained with gore, Mahodar fell to rise no more.

When Gadhi's son of high renown Still saw the stony rain pour down Upon each princely warrior's head, With words of wisdom thus he said: "Enough of mercy, Rama, lest This sinful evil-working pest, Disturber of each holy rite, Repair by magic arts her might. Without delay the fiend should die, For, see, the twilight hour is nigh. And at the joints of night and day Such giant foes are hard to slay." Then Rama, skilful to direct His arrow to the sound, With shafts the mighty demon checked Who rained her stones around. She sore impeded and beset By Rama and his arrowy net, Though skilled in guile and magic lore, Rushed on the brothers with a roar. Deformed, terrific, murderous, dread, Swift as the levin on she sped, Like cloudy pile in autumn's sky, Lifting her two vast arms on high, When Rama smote her with a dart, Shaped like a crescent, to the heart. Sore wounded by the shaft that came With lightning speed and surest aim, Blood spouting from her mouth and side, She fell upon the earth and died. Soon as the Lord who rules the sky Saw the dread monster lifeless lie, He called aloud, Well done! well done! And the Gods honoured Raghu's son. Standing in heaven the Thousand-eyed, With all the Immortals, joying cried: "Lift up thine eyes, O Saint, and see The Gods and Indra nigh to thee. This deed of Rama's boundless might Has filled our bosoms with delight, Now, for our will would have it so, To Raghu's son some favour show. Invest him with the power which naught But penance gains and holy thought, Those heavenly arms on him bestow To thee entrusted long ago By great Krisasva best of kings, Son of the Lord of living things. More fit recipient none can be Than he who joys it following thee; And for our sakes the monarch's seed Has yet to do a mighty deed."

Such were the words Kaikeyi said: Then Manthara, her eyeballs red With fury, skilled with treacherous art To grieve yet more her lady's heart, From Rama, in her wicked hate, Kaikeyi's love to alienate, Upon her evil purpose bent Began again most eloquent: "Peril awaits thee swift and sure, And utter woe defying cure; King Dasaratha will create Prince Rama Heir Associate. Plunged in the depths of wild despair, My soul a prey to pain and care, As though the flames consumed me, zeal Has brought me for my lady's weal, Thy grief, my Queen, is grief to me: Thy gain my greatest gain would be. Proud daughter of a princely line, The rights of consort queen are thine. How art thou, born of royal race, Blind to the crimes that kings debase? Thy lord is gracious, to deceive, And flatters, but thy soul to grieve, While thy pure heart that thinks no sin Knows not the snares that hem thee in. Thy husband's lips on thee bestow Soft soothing word, an empty show: The wealth, the substance, and the power This day will be Kausalya's dower. With crafty soul thy child he sends To dwell among thy distant friends, And, every rival far from sight, To Rama gives the power and might. Ah me! for thou, unhappy dame, Deluded by a husband's name, With more than mother's love hast pressed A serpent to thy heedless breast, And cherished him who works thee woe, No husband but a deadly foe. For like a snake, unconscious Queen, Or enemy who stabs unseen, King Dasaratha all untrue Has dealt with thee and Bharat too. Ah, simple lady, long beguiled By his soft words who falsely smiled! Poor victim of the guileless breast, A happier fate thou meritest. For thee and thine destruction waits When he Prince Rama consecrates. Up, lady, while there yet is time; Preserve thyself, prevent the crime. Up, from thy careless ease, and free Thyself, O Queen, thy son, and me!"

She ceased. So counselled to her bane Disguised beneath a show of gain, Kaikeyi in her joy and pride To Manthara again replied: "Thy sense I envy, prudent maid; With sagest lore thy lids persuade. No hump-back maid in all the earth, For wise resolve, can match thy worth. Thou art alone with constant zeal Devoted to thy lady's weal. Dear girl, without thy faithful aid I had not marked the plot he laid. Full of all guile and sin and spite Misshapen hump-backs shock the sight: But thou art fair and formed to please, Bent like a lily by the breeze. I look thee o'er with watchful eye, And in thy frame no fault can spy; The chest so deep, the waist so trim, So round the lines of breast and limb.(271) Thy cheeks with moonlike beauty shine, And the warm wealth of youth is thine. Thy legs, my girl, are long and neat, And somewhat long thy dainty feet, While stepping out before my face Thou seemest like a crane to pace. The thousand wiles are in thy breast Which Sambara the fiend possessed, And countless others all thine own, O damsel sage, to thee are known. Thy very hump becomes thee too, O thou whose face is fair to view, For there reside in endless store Plots, wizard wiles, and warrior lore. A golden chain I'll round it fling When Rama's flight makes Bharat king: Yea, polished links of finest gold, When once the wished for prize I hold With naught to fear and none to hate, Thy hump, dear maid, shall decorate. A golden frontlet wrought with care, And precious jewels shalt thou wear: Two lovely robes around thee fold, And walk a Goddess to behold, Bidding the moon himself compare His beauty with a face so fair. With scent of precious sandal sweet Down to the nails upon thy feet, First of the household thou shalt go And pay with scorn each battled foe."

Thus Rama spoke, and took the road To Sarabhanga's pure abode. But near that saint whose lustre vied With Gods, by penance purified, With startled eyes the prince beheld A wondrous sight unparalleled. In splendour like the fire and sun He saw a great and glorious one. Upon a noble car he rode, And many a God behind him glowed: And earth beneath his feet unpressed(411) The monarch of the skies confessed. Ablaze with gems, no dust might dim The bright attire that covered him. Arrayed like him, on every side High saints their master glorified. Near, borne in air, appeared in view His car which tawny coursers drew, Like silver cloud, the moon, or sun Ere yet the day is well begun. Wreathed with gay garlands, o'er his head A pure white canopy was spread, And lovely nymphs stood nigh to hold Fair chouris with their sticks of gold, Which, waving in each gentle hand, The forehead of their monarch fanned. God, saint, and bard, a radiant ring, Sang glory to their heavenly King: Forth into joyful lauds they burst As Indra with the sage conversed. Then Rama, when his wondering eyes Beheld the monarch of the skies, To Lakshman quickly called, and showed The car wherein Lord Indra rode: "See, brother, see that air-borne car, Whose wondrous glory shines afar: Wherefrom so bright a lustre streams That like a falling sun it seems: These are the steeds whose fame we know, Of heavenly race through heaven they go: These are the steeds who bear the yoke Of Sakra,(412) Him whom all invoke. Behold these youths, a glorious band, Toward every wind a hundred stand: A sword in each right hand is borne, And rings of gold their arms adorn. What might in every broad deep chest And club-like arm is manifest! Clothed in attire of crimson hue They show like tigers fierce to view. Great chains of gold each warder deck, Gleaming like fire beneath his neck.

Thus Rama spake as though his ire Would scorch them with his glance of fire; Then searching farther on the ground The footprint of a fiend he found, And small light traces here and there, Where Sita in her great despair, Shrieking for Rama's help, had fled Before the giant's mighty tread. His careful eye each trace surveyed Which Sita and the fiend had made,-- The quivers and the broken bow And ruined chariot of the foe,-- And told, distraught by fear and grief, His tidings to his brother chief: "O Lakshman, here," he cried "behold My Sita's earrings dropped with gold. Here lie her garlands torn and rent, Here lies each glittering ornament. O look, the ground on every side With blood-like drops of gold is dyed. The fiends who wear each strange disguise Have seized, I ween, the helpless prize. My lady, by their hands o'erpowered, Is slaughtered, mangled, and devoured. Methinks two fearful giants came And waged fierce battle for the dame. Whose, Lakshman, was this mighty bow With pearls and gems in glittering row? Cast to the ground the fragments lie, And still their glory charms the eye. A bow so mighty sure was planned For heavenly God or giant's hand. Whose was this coat of golden mail Which, though its lustre now is pale, Shone like the sun of morning, bright With studs of glittering lazulite? Whose, Lakshman, was this bloom-wreathed shade With all its hundred ribs displayed? This screen, most meet for royal brow, With broken staff lies useless now. And these tall asses, goblin-faced, With plates of golden harness graced, Whose hideous forms are stained with gore Who is the lord whose yoke they bore? Whose was this pierced and broken car That shoots a flame-like blaze afar? Whose these spent shafts at random spread, Each fearful with its iron head,-- With golden mountings fair to see, Long as a chariot's axle-tree? These quivers see, which, rent in twain, Their sheaves of arrows still contain. Whose was this driver?

Then Lakshman, bravest of the brave, Obeyed the hest that Rama gave, To whom devoting every thought The Vanar's royal town he sought. As Mandar's mountain heaves on high His curved peak soaring to the sky, So Lakshman showed, his dread bow bent Like Indra's(634) in the firmament. His brother's wrath, his brother's woe Inflamed his soul to fiercest glow. The tallest trees to earth were cast As furious on his way he passed, And where he stepped, so fiercely fleet, The stones were shivered by his feet. He reached Kishkindha's city deep Embosomed where the hills were steep, Where street and open square were lined With legions of the Vanar kind. Then, as his lips with fury swelled, The lord of Raghu's line beheld A stream of Vanar chiefs outpoured To do obeisance to their lord. But when the mighty prince in view Of the thick coming Vanars drew, They turned them in amaze to seize Crags of the rock and giant trees. He saw, and fiercer waxed his ire, As oil lends fury to the fire. Scarce had the Vanar chieftains seen That wrathful eye, that troubled mien Fierce as the God's who rules the dead, When, turned in wild affright, they fled. Speeding in breathless terror all Sought King Sugriva's council hall, And there made known their tale of fear, That Lakshman wild with rage, was near. The king, untroubled by alarms, Held Tara in his amorous arms, And in the distant bower with her Heard not each clamorous messenger. Then, summoned at the lords' behest Forth from the city portals pressed, Each like some elephant or cloud, The Vanars in a trembling crowd: Fierce warriors all with massive jaws And terrors of their tiger claws, Some matched ten elephants, and some A hundred's strength could overcome. Some chieftains, mightier than the rest, Ten times a hundred's force possessed. With eyes of fury Lakshman viewed The Vanars' tree-armed multitude. Thus garrisoned from side to side The city walls assault defied.

The giant lords his hest obeyed, They left him, trembling and afraid, And from the royal palace strode To Kumbhakarna's vast abode. They carried garlands sweet and fresh, And reeking loads of blood and flesh. They reached the dwelling where he lay, A cave that reached a league each way, Sweet with fair blooms of lovely scent And bright with golden ornament. His breathings came so fierce and fast, Scarce could the giants brook the blast. They found him on a golden bed With his huge limbs at length outspread. They piled their heaps of venison near, Fat buffaloes and boars and deer. With wreaths of flowers they fanned his face, And incense sweetened all the place. Each raised his mighty voice as loud As thunders of an angry cloud, And conchs their stirring summons gave That echoed through the giant's cave. Then on his breast they rained their blows, And high the wild commotion rose When cymbal vied with drum and horn. And war cries on the gale upborne. Through all the air loud discord spread, And, struck with fear, the birds fell dead. But still he slept and took his rest. Then dashed they on his shaggy chest Clubs, maces, fragments of the rock: He moved not once, nor felt the shock. The giants made one effort more With shell and drum and shout and roar. Club, mallet, mace, in fury plied, Rained blows upon his breast and side. And elephants were urged to aid, And camels groaned and horses neighed. They drenched him with a hundred pails, They tore his ears with teeth and nails. They bound together many a mace And beat him on the head and face; And elephants with ponderous tread Stamped on his limbs and chest and head. The unusual weight his slumber broke: He started, shook his sides, and woke; And, heedless of the wounds and blows, Yawning with thirst and hunger rose, His jaws like hell gaped fierce and wide, Dire as the flame neath ocean's tide.

Then Rama, speeding through the skies, Bent on the earth his eager eyes: "Look, Sita, see, divinely planned And built by Visvakarma's hand, Lanka the lovely city rest Enthroned on Mount Trikuta's crest Behold those fields, ensanguined yet, Where Vanar hosts and giants met. There, vainly screened by charm and spell, The robber Ravan fought and fell. There knelt Mandodari(1021) and shed Her tears in floods for Ravan dead. And every dame who loved him sent From her sad heart her wild lament. There gleams the margin of the deep, Where, worn with toil, we sank to sleep. Look, love, the unconquered sea behold, King Varun's home ordained of old, Whose boundless waters roar and swell Rich with their store of pearl and shell. O see, the morning sun is bright On fair Hiranyanabha's(1022) height, Who rose from Ocean's sheltering breast That Hanuman might stay and rest. There stretches, famed for evermore, The wondrous bridge from shore to shore. The worlds, to life's remotest day, Due reverence to the work shall pay, Which holier for the lapse of time Shall give release from sin and crime. Now thither bend, dear love, thine eyes Where green with groves Kishkindha lies, The seat of King Sugriva's reign, Where Bali by this hand was slain.(1023) There Rishyamuka's hill behold Bright gleaming with embedded gold. There too my wandering foot I set, There King Sugriva first I met. And, where yon trees their branches wave, My promise of assistance gave. There, flushed with lilies, Pampa shines With banks which greenest foliage lines, Where melancholy steps I bent And mourned thee with a mad lament. There fierce Kabandha, spreading wide His giant arms, in battle died. Turn, Sita, turn thine eyes and see In Janasthan that glorious tree: There Ravan, lord of giants slew Our friend Jatayus brave and true, Thy champion in the hopeless strife, Who gave for thee his noble life. Now mark that glade amid the trees Where once we lived as devotees.

He ceased: and Bharat bent his head; Sugriva by the hand he led And passed within the palace where Stood couches which Satrughna's care, With robes and hangings richly dyed, And burning lamps, had seen supplied. Then Bharat spake: "I pray thee, friend, Thy speedy messengers to send, Each sacred requisite to bring That we may consecrate our king." Sugriva raised four urns of gold, The water for the rite to hold, And bade four swiftest Vanars flee And fill them from each distant sea. Then east and west and south and north The Vanar envoys hastened forth. Each in swift flight an ocean sought And back through air his treasure brought, And full five hundred floods beside Pure water for the king supplied. Then girt by many a Brahman sage, Vasishtha, chief for reverend age, High on a throne with jewels graced King Rama and his Sita placed. There by Jabali, far revered, Vijay and Kasyap's son appeared; By Gautam's side Katvayan stood, And Vamadeva wise and good, Whose holy hands in order shed The pure sweet drops on Rama's head. Then priests and maids and warriors, all Approaching at Vasishtha's call, With sacred drops bedewed their king, The centre of a joyous ring, The guardians of the worlds, on high, And all the children of the sky From herbs wherewith their hands were filled Rare juices on his brow distilled. His brows were bound with glistering gold Which Manu's self had worn of old, Bright with the flash of many a gem His sire's ancestral diadem. Satrughna lent his willing aid And o'er him held the regal shade: The monarchs whom his arm had saved The chouries round his forehead waved. A golden chain, that flashed and glowed With gems the God of Wind bestowed: Mahendra gave a glorious string Of fairest pearls to deck the king, The skies with acclamation rang, The gay nymphs danced, the minstrels sang. On that blest day the joyful plain Was clothed anew with golden grain.

Again the spring with genial heat Returning made the year complete. To win him sons, without delay His vow the king resolved to pay: And to Vasishtha, saintly man, In modest words this speech began: "Prepare the rite with all things fit As is ordained in Holy Writ, And keep with utmost care afar Whate'er its sacred forms might mar. Thou art, my lord, my trustiest guide, Kind-hearted, and my friend beside; So is it meet thou undertake This heavy task for duty's sake." Then he, of twice-born men the best, His glad assent at once expressed: "Fain will I do whate'er may be Desired, O honoured King, by thee." To ancient priests he spoke, who, trained In holy rites, deep skill had gained: "Here guards be stationed, good and sage Religious men of trusted age. And various workmen send and call, Who frame the door and build the wall: With men of every art and trade, Who read the stars and ply the spade, And mimes and minstrels hither bring, And damsels trained to dance and sing." Then to the learned men he said, In many a page of Scripture read: "Be yours each rite performed to see According to the king's decree. And stranger Brahmans quickly call To this great rite that welcomes all. Pavilions for the princes, decked With art and ornament, erect, And handsome booths by thousands made The Brahman visitors to shade, Arranged in order side by side, With meat and drink and all supplied. And ample stables we shall need For many an elephant and steed: And chambers where the men may lie, And vast apartments, broad and high, Fit to receive the countless bands Of warriors come from distant lands. For our own people too provide Sufficient tents, extended wide, And stores of meat and drink prepare, And all that can be needed there. And food in plenty must be found For guests from all the country round. Of various viands presents make, For honour, not for pity's sake, That fit regard and worship be Paid to each caste in due degree.

That night they slept and took their rest; And then the mighty saint addressed, With pleasant smile and accents mild These words to Raghu's princely child: "Well pleased am I. High fate be thine, Thou scion of a royal line. Now will I, for I love thee so, All heavenly arms on thee bestow. Victor with these, whoe'er oppose, Thy hand shall conquer all thy foes, Though Gods and spirits of the air, Serpents and fiends, the conflict dare. I'll give thee as a pledge of love The mystic arms they use above, For worthy thou to have revealed The weapons I have learnt to wield.(165) First, son of Raghu, shall be thine The arm of Vengeance, strong, divine: The arm of Fate, the arm of Right, And Vishnu's arm of awful might: That, before which no foe can stand, The thunderbolt of Indra's hand; And Siva's trident, sharp and dread, And that dire weapon Brahma's Head. And two fair clubs, O royal child, One Charmer and one Pointed styled With flame of lambent fire aglow, On thee, O Chieftain, I bestow. And Fate's dread net and Justice' noose That none may conquer, for thy use: And the great cord, renowned of old, Which Varun ever loves to hold. Take these two thunderbolts, which I Have got for thee, the Moist and Dry. Here Siva's dart to thee I yield, And that which Vishnu wont to wield. I give to thee the arm of Fire, Desired by all and named the Spire. To thee I grant the Wind-God's dart, Named Crusher, O thou pure of heart, This arm, the Horse's Head, accept, And this, the Curlew's Bill yclept, And these two spears, the best e'er flew, Named the Invincible and True. And arms of fiends I make thine own, Skull-wreath and mace that smashes bone. And Joyous, which the spirits bear, Great weapon of the sons of air. Brave offspring of the best of lords, I give thee now the Gem of swords, And offer next, thine hand to arm, The heavenly bards' beloved charm.

Then to the saint supremely wise King Janak spoke in suppliant guise: "Deign, Hermit, with attentive ear, Mv race's origin to hear. When kings a daughter's hand bestow, 'Tis right their line and fame to show. There was a king whose deeds and worth Spread wide his name through heaven and earth, Nimi, most virtuous e'en from youth, The best of all who love the truth. His son and heir was Mithi, and His Janak, first who ruled this land. He left a son Udavasu, Blest with all virtues, good and true. His son was Nandivardhan, dear For pious heart and worth sincere. His son Suketu, hero brave, To Devarat, existence gave. King Devarat, a royal sage, For virtue, glory of the age, Begot Vrihadratha; and he Begot, his worthy heir to be, The splendid hero Mahabir Who long in glory governed here. His son was Sudhriti, a youth Firm in his purpose, brave in sooth, His son was Dhristaketu, blest With pious will and holy breast. The fame of royal saint he won: Haryasva was his princely son. Haryasva's son was Maru, who Begot Pratindhak, wise and true. Next Kirtiratha held the throne, His son, for gentle virtues known. Then followed Devamidha, then Vibudh, Mahandhrak, kings of men. Mahandhrak's son, of boundless might, Was Kirtirat, who loved the right. He passed away, a sainted king, And Maharoma following To Swarnaroma left the state. Then Hrasvaroma, good and great, Succeeded, and to him a pair Of sons his royal consort bare, Elder of these I boast to be: Brave Kusadhwaj is next to me.(251) Me then, the elder of the twain, My sire anointed here to reign. He bade me tend my brother well, Then to the forest went to dwell. He sought the heavens, and I sustained The burden as by law ordained, And noble Kusadhwaj, the peer Of Gods, I ever held most dear. Then came Sankasya's mighty lord, Sudhanva, threatening siege and sword, And bade me swift on him bestow Siva's incomparable bow, And Sita of the lotus eyes: But I refused each peerless prize.

While thus Kausalya wept and sighed, With timely words sad Lakshman cried: "O honoured Queen I like it ill That, subject to a woman's will, Rama his royal state should quit And to an exile's doom submit. The aged king, fond, changed, and weak, Will as the queen compels him speak. But why should Rama thus be sent To the wild woods in banishment? No least offence I find in him, I see no fault his fame to dim. Not one in all the world I know, Not outcast wretch, not secret foe, Whose whispering lips would dare assail His spotless life with slanderous tale. Godlike and bounteous, just, sincere, E'en to his very foemen dear: Who would without a cause neglect The right, and such a son reject? And if a king such order gave, In second childhood, passion's slave, What son within his heart would lay The senseless order, and obey? Come, Rama, ere this plot be known Stand by me and secure the throne. Stand like the King who rules below, Stand aided by thy brother's bow: How can the might of meaner men Resist thy royal purpose then? My shafts, if rebels court their fate, Shall lay Ayodhya desolate. Then shall her streets with blood be dyed Of those who stand on Bharat's side: None shall my slaughtering hand exempt, For gentle patience earns contempt. If, by Kaikeyi's counsel changed, Our father's heart be thus estranged, No mercy must our arm restrain, But let the foe be slain, be slain. For should the guide, respected long, No more discerning right and wrong, Turn in forbidden paths to stray, 'Tis meet that force his steps should stay. What power sufficient can he see, What motive for the wish has he, That to Kaikeyi would resign The empire which is justly thine? Can he, O conqueror of thy foes, Thy strength and mine in war oppose? Can he entrust, in our despite, To Bharat's hand thy royal right? I love this brother with the whole Affection of my faithful soul.

As through the woods its way pursued That mighty bannered multitude, Wild elephants in terror fled With all the startled herds they led, And bears and deer were seen on hill, In forest glade, by every rill. Wide as the sea from coast to coast, The high-souled Bharat's mighty host Covered the earth as cloudy trains Obscure the sky when fall the rains. The stately elephants he led, And countless steeds the land o'erspread, So closely crowded that between Their serried ranks no ground was seen. Then when the host had travelled far, And steeds were worn who drew the car, The glorious Bharat thus addressed Vasishtha, of his lords the best: "The spot, methinks, we now behold Of which the holy hermit told, For, as his words described, I trace Each several feature of the place: Before us Chitrakuta shows, Mandakini beside us flows: Afar umbrageous woods arise Like darksome clouds that veil the skies. Now tread these mountain-beasts of mine On Chitrakuta's fair incline. The trees their rain of blossoms shed On table-lands beneath them spread, As from black clouds the floods descend When the hot days of summer end. Satrughna, look, the mountain see Where heavenly minstrels wander free, And horses browse beneath the steep, Countless as monsters in the deep. Scared by my host the mountain deer Starting with tempest speed appear Like the long lines of cloud that fly In autumn through the windy sky. See, every warrior shows his head With fragrant blooms engarlanded; All look like southern soldiers who Lift up their shields of azure hue. This lonely wood beneath the hill, That was so dark and drear and still, Covered with men in endless streams Now like Ayodhya's city seems. The dust which countless hoofs excite Obscures the sky and veils the light; But see, swift winds those clouds dispel As if they strove to please me well. See, guided in their swift career By many a skilful charioteer, Those cars by fleetest coursers drawn Race onward over glade and lawn.

Then Rama turned him to retrace The path that brought him to the place, And up the mountain's pleasant side Where lovely lawns lay fair, he hied. Soon as his cottage door he gained His brothers to his breast he strained. From them and Sita in their woes So loud the cry of weeping rose, That like the roar of lions round The mountain rolled the echoing sound. And Bharat's army shook with fear The weeping of the chiefs to hear. "Bharat," the soldiers cried, "'tis plain, His brother Rama meets again, And with these cries that round us ring They sorrow for their sire the king." Then leaving car and wain behind, One eager thought in every mind, Swift toward the weeping, every man, As each could find a passage, ran. Some thither bent their eager course With car, and elephant, and horse, And youthful captains on their feet With longing sped their lord to meet, As though the new-come prince had been An exile for long years unseen. Earth beaten in their frantic zeal By clattering hoof and rumbling wheel, Sent forth a deafening noise as loud As heaven when black with many a cloud. Then, with their consorts gathered near, Wild elephants in sudden fear Rushed to a distant wood, and shed An odour round them as they fled. And every silvan thing that dwelt Within those shades the terror felt, Deer, lion, tiger, boar and roe, Bison, wild-cow, and buffalo. And when the tumult wild they heard, With trembling pinions flew each bird, From tree, from thicket, and from lake, Swan, koil, curlew, crane, and drake. With men the ground was overspread, With startled birds the sky o'erhead. Then on his sacrificial ground The sinless, glorious chief was found. Loading with curses deep and loud The hump-back and the queen, the crowd Whose cheeks were wet, whose eyes were dim, In fond affection ran to him. While the big tears their eyes bedewed, He looked upon the multitude, And then as sire and mother do, His arms about his loved ones threw.

Preserve us, for on thee we call, Our sire, Kaikeyi, me and all Thy citizens, thy kith and kin; Preserve us and reverse the sin. To live in woods a devotee Can scarce with royal tasks agree, Nor can the hermit's matted hair Suit fitly with a ruler's care. Do not, my brother, do not still Pursue this life that suits thee ill. Mid duties of a king we count His consecration paramount, That he with ready heart and hand May keep his people and his land. What Warrior born to royal sway From certain good would turn away, A doubtful duty to pursue, That mocks him with the distant view? Thou wouldst to duty cleave, and gain The meed that follows toil and pain. In thy great task no labour spare: Rule the four castes with justest care. Mid all the four, the wise prefer The order of the householder:(383) Canst thou, whose thoughts to duty cleave, The best of all the orders leave? My better thou in lore divine, My birth, my sense must yield to thine: While thou, my lord, art here to reign, How shall my hands the rule maintain? O faithful lover of the right, Take with thy friends the royal might, Let thy sires' realm, from trouble free, Obey her rightful king in thee. Here let the priests and lords of state Our monarch duly consecrate, With prayer and holy verses blessed By saint Vasishtha and the rest. Anointed king by us, again Seek fair Ayodhya, there to reign, And like imperial Indra girt By Gods of Storm, thy might assert. From the three debts(384) acquittance earn, And with thy wrath the wicked burn, O'er all of us thy rule extend, And cheer with boons each faithful friend. Let thine enthronement, lord, this day Make all thy lovers glad and gay, And let all those who hate thee flee To the ten winds for fear of thee. Dear lord, my mother's words of hate With thy sweet virtues expiate, And from the stain of folly clear The father whom we both revere.

Truth, only truth protects the land, By truth unharmed our houses stand; Neglect of truth makes men distressed, And truth in highest heaven is blessed. Then how can I, rebellious, break Commandments which my father spake-- I ever true and faithful found, And by my word of honour bound? My father's bridge of truth shall stand Unharmed by my destructive hand: Not folly, ignorance, or greed My darkened soul shall thus mislead. Have we not heard that God and shade Turn from the hated offerings paid By him whose false and fickle mind No pledge can hold, no promise bind? Truth is all duty: as the soul, It quickens and supports the whole. The good respect this duty: hence Its sacred claims I reverence. The Warrior's duty I despise That seeks the wrong in virtue's guise: Those claims I shrink from, which the base, Cruel, and covetous embrace. The heart conceives the guilty thought, Then by the hand the sin is wrought, And with the pair is leagued a third, The tongue that speaks the lying word. Fortune and land and name and fame To man's best care have right and claim; The good will aye to truth adhere, And its high laws must men revere. Base were the deed thy lips would teach, Approved as best by subtle speech. Shall I my plighted promise break, That I these woods my home would make? Shall I, as Bharat's words advise, My father's solemn charge despise? Firm stands the oath which then before My father's face I soothly swore, Which Queen Kaikeyi's anxious ear Rejoiced with highest joy to hear. Still in the wood will I remain, With food prescribed my life sustain, And please with fruit and roots and flowers Ancestral shades and heavenly powers. Here every sense contented, still Heeding the bounds of good and ill, My settled course will I pursue, Firm in my faith and ever true. Here in this wild and far retreat Will I my noble task complete; And Fire and Wind and Moon shall be Partakers of its fruit with me.

As forth upon its errand went That huge ferocious armament, An awful cloud, in dust and gloom, With threatening thunders from its womb Poured in sad augury a flood Of rushing water mixt with blood. The monarch's steeds, though strong and fleet, Stumbled and fell: and yet their feet Passed o'er the bed of flowers that lay Fresh gathered on the royal way. No gleam of sunlight struggled through The sombre pall of midnight hue, Edged with a line of bloody red, Like whirling torches overhead. A vulture, fierce, of mighty size. Terrific with his cruel eyes, Perched on the staff enriched with gold, Whence hung the flag in many a fold. Each ravening bird, each beast of prey Where Janasthan's wild thickets lay, Rose with a long discordant cry And gathered as the host went by. And from the south long, wild, and shrill, Came spirit voices boding ill. Like elephants in frantic mood, Vast clouds terrific, sable-hued, Hid all the sky where'er they bore Their load of water mixt with gore. Above, below, around were spread Thick shades of darkness strange and dread, Nor could the wildered glance descry A point or quarter of the sky. Then came o'er heaven a sanguine hue, Though evening's flush not yet was due, While each ill-omened bird that flies Assailed the king with harshest cries. There screamed the vulture and the crane, And the loud jackal shrieked again. Each hideous thing that bodes aright Disaster in the coming fight, With gaping mouth that hissed and flamed, The ruin of the host proclaimed. Eclipse untimely reft away The brightness of the Lord of Day, And near his side was seen to glow A mace-like comet boding woe. Then while the sun was lost to view A mighty wind arose and blew, And stars like fireflies shed their light, Nor waited for the distant night. The lilies drooped, the brooks were dried, The fish and birds that swam them died, And every tree that was so fair With flower and fruit was stripped and bare.

"Long are his arms and large his eyes: A black deer's skin his dress supplies. King Dasaratha's son is he, Fair as Kandarpa's self to see. Adorned with many a golden band, A bow, like Indra's, arms his hand, And shoots a flood of arrows fierce As venomed snakes to burn and pierce. I looked, I looked, but never saw His mighty hand the bowstring draw That sent the deadly arrows out, While rang through air his battle-shout. I looked, I looked, and saw too well How with that hail the giants fell, As falls to earth the golden grain, Struck by the blows of Indra's rain. He fought, and twice seven thousand, all Terrific giants, strong and tall, Fell by the pointed shafts o'erthrown Which Rama shot on foot, alone. Three little hours had scarcely fled,-- Khara and Dushan both were dead, And he had freed the saints and made Asylum sure in Dandak's shade. Me of his grace the victor spared, Or I the giants' fate had shared. The high-souled Rama would not deign His hand with woman's blood to stain. The glorious Lakshman, justly dear, In gifts and warrior might his peer, Serves his great brother with the whole Devotion of his faithful soul: Impetuous victor, bold and wise, First in each hardy enterprise, Still ready by his side to stand, A second self or better hand. And Rama has a large-eyed spouse, Pure as the moon her cheek and brows, Dearer than life in Rama's sight, Whose happiness is her delight. With beauteous hair and nose the dame From head to foot has naught to blame. She shines the wood's bright Goddess, Queen Of beauty with her noble mien. First in the ranks of women placed Is Sita of the dainty waist. In all the earth mine eyes have ne'er Seen female form so sweetly fair. Goddess nor nymph can vie with her, Nor bride of heavenly chorister. He who might call this dame his own, Her eager arms about him thrown, Would live more blest in Sita's love Than Indra in the world above.

Then forth her noble passion broke As thus in turn the lady spoke: "Me, me the wife of Rama, him The lion lord with lion's limb, Strong as the sea, firm as the rock, Like Indra in the battle shock. The lord of each auspicious sign, The glory of his princely line, Like some fair Bodh tree strong and tall, The noblest and the best of all, Rama, the heir of happy fate Who keeps his word inviolate, Lord of the lion gait, possessed Of mighty arm and ample chest, Rama the lion-warrior, him Whose moon bright face no fear can dim, Rama, his bridled passions' lord, The darling whom his sire adored,-- Me, me the true and loving dame Of Rama, prince of deathless fame-- Me wouldst thou vainly woo and press? A jackal woo a lioness! Steal from the sun his glory! such Thy hope Lord Rama's wife to touch. Ha! Thou hast seen the trees of gold, The sign which dying eyes behold, Thus seeking, weary of thy life, To win the love of Rama's wife. Fool! wilt thou dare to rend away The famished lion's bleeding prey, Or from the threatening jaws to take The fang of some envenomed snake? What, wouldst thou shake with puny hand Mount Mandar,(501) towering o'er the land, Put poison to thy lips and think The deadly cup a harmless drink? With pointed needle touch thine eye, A razor to thy tongue apply, Who wouldst pollute with impious touch The wife whom Rama loves so much? Be round thy neck a millstone tied, And swim the sea from side to side; Or raising both thy hands on high Pluck sun and moon from yonder sky; Or let the kindled flame be pressed, Wrapt in thy garment, to thy breast; More wild the thought that seeks to win Rama's dear wife who knows not sin. The fool who thinks with idle aim To gain the love of Rama's dame, With dark and desperate footing makes His way o'er points of iron stakes.

Then on the car he turned his ire,-- The will-moved car that shone like fire, And broke the glorious chariot, broke The golden steps and pole and yoke. The chouris and the silken shade Like the full moon to view displayed, Together with the guards who held Those emblems, to the ground he felled. The royal vulture hovered o'er The driver's head, and pierced and tore With his strong beak and dreaded claws His mangled brow and cheek and jaws. With broken car and sundered bow, His charioteer and team laid low, One arm about the lady wound, Sprang the fierce giant to the ground. Spectators of the combat, all The spirits viewed the monster's fall: Lauding the vulture every one Cried with glad voice, Well done! well done! But weak with length of days, at last The vulture's strength was failing fast. The fiend again assayed to bear The lady through the fields of air. But when the vulture saw him rise Triumphant with his trembling prize, Bearing the sword that still was left When other arms were lost or cleft, Once more, impatient of repose, Swift from the earth her champion rose, Hung in the way the fiend would take, And thus addressing Ravan spake: "Thou, King of giants, rash and blind, Wilt be the ruin of thy kind, Stealing the wife of Rama, him With lightning scars on chest and limb. A mighty host obeys his will And troops of slaves his palace fill; His lords of state are wise and true, Kinsmen has he and retinue. As thirsty travellers drain the cup, Thou drinkest deadly poison up. The rash and careless fool who heeds No coming fruit of guilty deeds, A few short years of life shall see, And perish doomed to death like thee. Say whither wilt thou fly to loose Thy neck from Death's entangling noose, Caught like the fish that finds too late The hook beneath the treacherous bait? Never, O King--of this be sure-- Will Raghu's fiery sons endure, Terrific in their vengeful rage, This insult to their hermitage.

Then hosts of spirits as they gazed The daring of the Vanar praised. Through the broad fields of ether, fast Garud's royal self, he passed, The region of the cloud and rain, Loved by the gay Gandharva train, Where mid the birds that came and went Shone Indra's glorious bow unbent, And like a host of wandering stars Flashed the high Gods' celestial cars. Fierce Sinhika(799) who joyed in ill And changed her form to work her will, Descried him on his airy way And marked the Vanar for her prey. "This day at length," the demon cried, "My hunger shall be satisfied," And at his passing shadow caught Delighted with the cheering thought. The Vanar felt the power that stayed And held him as she grasped his shade, Like some tall ship upon the main That struggles with the wind in vain. Below, above, his eye he bent And scanned the sea and firmament. High from the briny deep upreared The monster's hideous form appeared, "Sugriva's tale," he cried, "is true: This is the demon dire to view Of whom the Vanar monarch told, Whose grasp a passing shade can hold." Then, as a cloud in rain-time grows His form, dilating, swelled and rose. Wide as the space from heaven to hell Her jaws she opened with a yell, And rushed upon her fancied prey With cloud-like roar to seize and slay. The Vanar swift as thought compressed His borrowed bulk of limb and chest, And stood with one quick bound inside The monstrous mouth she opened wide. Hid like the moon when Rahu draws The orb within his ravening jaws. Within that ample cavern pent The demon's form he tore and rent, And, from the mangled carcass freed, Came forth again with thought-like speed.(800) Thus with his skill the fiend he slew, Then to his wonted stature grew. The spirits saw the demon die And hailed the Vanar from the sky: "Well hast thou fought a wondrous fight Nor spared the fiend's terrific might, On, on! perform the blameless deed, And in thine every wish succeed.

Thus spoke Prahasta in the zeal That moved him for the kingdom's weal. And thus the monarch, who pursued His own delight, his speech renewed: "In ease and bliss, in toil and pain, In doubts of duty, pleasure, gain, Your proper path I need not tell, For of yourselves ye know it well. The Storm-Gods, Moon, and planets bring New glory to their heavenly king,(919) And, ranged about your monarch, ye Give joy and endless fame to me. My secret counsel have I kept, While senseless Kumbhakarna slept. Six months the warrior's slumbers last And bind his torpid senses fast; But now his deep repose he breaks, The best of all our champions wakes. I captured, Rama's heart to wring, This daughter of Videha's king. And brought her from that distant land(920) Where wandered many a Rakshas band. Disdainful still my love she spurns, Still from each prayer and offering turns, Yet in all lands beneath the sun No dame may rival Sita, none, Her dainty waist is round and slight, Her cheek like autumn's moon is bright, And she like fruit in graven gold Mocks her(921) whom Maya framed of old. Faultless in form, how firmly tread Her feet whose soles are rosy red! Ah, as I gaze her beauty takes My spirit, and my passion wakes. Looking for Rama far away She sought with tears a year's delay Nor gazing on her love-lit eye Could I that earnest prayer deny. But baffled hopes and vain desire At length my patient spirit tire. How shall the sons of Raghu sweep To vengeance o'er the pathless deep? How shall they lead the Vanar train Across the monster-teeming main? One Vanar yet could find a way To Lanka's town, and burn and slay. Take counsel then, remembering still That we from men need fear no ill; And give your sentence in debate, For matchless is the power of fate. Assailed by you the Gods who dwell In heaven beneath our fury fell. And shall we fear these creatures bred In forests, by Sugriva led?

At dead of night the Vanar bands Rushed on with torches in their hands. Scared by the coming of the host Each giant warder left his post. Where'er the Vanar legions came Their way was marked with hostile flame That spread in fury to devour Palace and temple, gate and tower. Down came the walls and porches, down Came stately piles that graced the town. In many a house the fire was red, On sandal wood and aloe fed. And scorching flames in billows rolled O'er diamonds and pearls and gold. On cloth of wool, on silk brocade, On linen robes their fury preyed. Wheels, poles and yokes were burned, and all The coursers' harness in the stall; And elephants' and chariots' gear, The sword, the buckler, and the spear. Scared by the crash of falling beams, Mid lamentations, groans and screams, Forth rushed the giants through the flames And with them dragged bewildered dames, Each, with o'erwhelming terror wild, Still clasping to her breast a child. The swift fire from a cloud of smoke Through many a gilded lattice broke, And, melting pearl and coral, rose O'er balconies and porticoes. The startled crane and peacock screamed As with strange light the courtyard gleamed, And fierce unusual glare was thrown On shrinking wood and heated stone. From burning stall and stable freed Rushed frantic elephant and steed, And goaded by the driving blaze Fled wildly through the crowded ways. As earth with fervent heat will glow When comes her final overthrow; From gate to gate, from court to spire Proud Lanka was one blaze of fire, And every headland, rock and bay Shone bright a hundred leagues away. Forth, blinded by the heat and flame Ran countless giants huge of frame; And, mustering for fierce attack, The Vanars charged to drive them back, While shout and scream and roar and cry Reechoed through the earth and sky. There Rama stood with strength renewed, And ever, as the foe he viewed, Shaking the distant regions rang His mighty bow's tremendous clang.

While thus spoke Rama borne away By longing for the deadly fray, See! bursting from the altar came The sudden glory of the flame. Round priest and deacon, and upon Grass, ladles, flowers, the splendour shone, And the high rite, in order due, With sacred texts began anew. But then a loud and fearful roar Re-echoed through the sky; And like vast clouds that shadow o'er The heavens in dark July, Involved in gloom of magic might Two fiends rushed on amain, Maricha, Rover of the Night, Suvahu, and their train. As on they came in wild career Thick blood in rain they shed; And Rama saw those things of fear Impending overhead. Then soon as those accursed two Who showered down blood be spied, Thus to his brother brave and true Spoke Rama lotus-eyed: "Now, Lakshman, thou these fiends shalt see, Man-eaters, foul of mind, Before my mortal weapon flee Like clouds before the wind." He spoke. An arrow, swift as thought, Upon his bow he pressed, And smote, to utmost fury wrought, Maricha on the breast. Deep in his flesh the weapon lay Winged by the mystic spell, And, hurled a hundred leagues away, In ocean's flood he fell. Then Rama, when he saw the foe Convulsed and mad with pain Neath the chill-pointed weapon's blow, To Lakshman spoke again: "See, Lakshman, see! this mortal dart That strikes a numbing chill, Hath struck him senseless with the smart, But left him breathing still. But these who love the evil way, And drink the blood they spill, Rejoicing holy rites to stay, Fierce plagues, my hand shall kill." He seized another shaft, the best, Aglow with living flame; It struck Suvahu on the chest, And dead to earth he came. Again a dart, the Wind-God's own, Upon his string he laid, And all the demons were o'erthrown, The saints no more afraid. When thus the fiends were slain in fight, Disturbers of each holy rite, Due honour by the saints was paid To Rama for his wondrous aid: So Indra is adored when he Has won some glorious victory.

To all the princes, young and brave, His soul with fond affection clave; Around his loving heart they clung Like arms from his own body sprung.(259) But best and noblest of the four, Good as the God whom all adore, Lord of all virtues, undefiled, His darling was his eldest child. For he was beautiful and strong, From envy free, the foe of wrong, With all his father's virtues blest, And peerless in the world confessed. With placid soul he softly spoke: No harsh reply could taunts provoke. He ever loved the good and sage Revered for virtue and for age, And when his martial tasks were o'er Sate listening to their peaceful lore. Wise, modest, pure, he honoured eld, His lips from lying tales withheld; Due reverence to the Brahmans gave, And ruled each passion like a slave. Most tender, prompt at duty's call, Loved by all men he loved them all. Proud of the duties of his race, With spirit meet for Warrior's place. He strove to win by glorious deed, Throned with the Gods, a priceless meed. With him in speech and quick reply Vrihaspati might hardly vie, But never would his accents flow For evil or for empty show. In art and science duly trained, His student vow he well maintained; He learnt the lore for princes fit, The Vedas and their Holy Writ, And with his well-drawn bow at last His mighty father's fame surpassed. Of birth exalted, truthful, just, With vigorous hand, with noble trust, Well taught by aged twice-born men Who gain and right could clearly ken, Full well the claims and bounds he knew Of duty, gain, and pleasure too: Of memory keen, of ready tact, In civil business prompt to act. Reserved, his features ne'er disclosed What counsel in his heart reposed. All idle rage and mirth controlled, He knew the times to give and hold, Firm in his faith, of steadfast will, He sought no wrong, he spoke no ill: Not rashly swift, not idly slow, His faults and others' keen to know. Each merit, by his subtle sense; He matched with proper recompense.

Kausalya saw the monarch lie With drooping frame and failing eye, And for her banished son distressed With these sad words her lord addressed: "Kaikeyi, cruel, false, and vile Has cast the venom of her guile On Rama lord of men, and she Will ravage like a snake set free; And more and more my soul alarm, Like a dire serpent bent on harm, For triumph crowns each dark intent, And Rama to the wild is sent. Ah, were he doomed but here to stray Begging his food from day to day, Or do, enslaved, Kaikeyi's will, This were a boon, a comfort still. But she, as chose her cruel hate, Has hurled him from his high estate, As Brahmans when the moon is new Cast to the ground the demons' due.(318) The long-armed hero, like the lord Of Nagas, with his bow and sword Begins, I ween, his forest life With Lakshman and his faithful wife. Ah, how will fare the exiles now, Whom, moved by Queen Kaikeyi, thou Hast sent in forests to abide, Bred in delights, by woe untried? Far banished when their lives are young, With the fair fruit before them hung, Deprived of all their rank that suits, How will they live on grain and roots? O, that my years of woe were passed, And the glad hour were come at last When I shall see my children dear, Rama, his wife, and Lakshman here! When shall Ayodhya, wild with glee, Again those mighty heroes see, And decked with wreaths her banners wave To welcome home the true and brave? When will the beautiful city view With happy eyes the lordly two Returning, joyful as the main When the dear moon is full again? When, like some mighty bull who leads The cow exulting through the meads, Will Rama through the city ride, Strong-armed, with Sita at his side? When will ten thousand thousand meet And crowd Ayodhya's royal street, And grain in joyous welcome throw Upon my sons who tame the foe? When with delight shall youthful bands Of Brahman maidens in their hands Bear fruit and flowers in goodly show, And circling round Ayodhya go?

"Hast thou no word, my child, to say? No greeting for thy sire to-day? Why art thou angry, darling? why Wilt thou upon the cold earth lie? If thou, my son, art wroth with me, Here, duteous child, thy mother see. What! no embrace for me, my son? No word of tender love--not one? Whose gentle voice, so soft and clear, Soothing my spirit, shall I hear When evening comes, with accents sweet Scripture or ancient lore repeat? Who, having fed the sacred fire, And duly bathed, as texts require, Will cheer, when evening rites are done, The father mourning for his son? Who will the daily meal provide For the poor wretch who lacks a guide, Feeding the helpless with the best Berries and roots, like some dear guest? How can these hands subsistence find For thy poor mother, old and blind? The wretched votaress how sustain, Who mourns her child in ceaseless pain? Stay yet a while, my darling, stay, Nor fly to Yama's realm to-day. To-morrow I thy sire and she Who bare thee, child, will go with, thee.(337) Then when I look on Yama, I To great Vivasvat's son will cry: "Hear, King of justice, and restore Our child to feed us, I implore. Lord of the world, of mighty fame, Faithful and just, admit my claim, And grant this single boon to free My soul from fear, to one like me." Because, my son, untouched by stain, By sinful hands thou fallest slain, Win, through thy truth, the sphere where those Who die by hostile darts repose. Seek the blest home prepared for all The valiant who in battle fall, Who face the foe and scorn to yield, In glory dying on the field. Rise to the heaven where Dhundhumar And Nahush, mighty heroes, are, Where Janamejay and the blest Dilipa, Sagar, Saivya, rest: Home of all virtuous spirits, earned By fervent rites and Scripture learned: By those whose sacred fires have glowed, Whose liberal hands have fields bestowed: By givers of a thousand cows, By lovers of one faithful spouse: By those who serve their masters well, And cast away this earthly shell.

Then spake Vasishtha who perceived That Rama's soul was wroth and grieved: "Well knows the sage Javali all The changes that the world befall; And but to lead thee to revoke Thy purpose were the words he spoke. Lord of the world, now hear from me How first this world began to be. First water was, and naught beside; There earth was formed that stretches wide. Then with the Gods from out the same The Self-existent Brahma came. Then Brahma(390) in a boar's disguise Bade from the deep this earth arise; Then, with his sons of tranquil soul, He made the world and framed the whole. From subtlest ether Brahma rose: No end, no loss, no change he knows. A son had he, Marichi styled, And Kasyap was Marichi's child. From him Vivasvat sprang: from him Manu, whose fame shall ne'er be dim. Manu, who life to mortals gave, Begot Ikshvaku good and brave: First of Ayodhya's kings was he, Pride of her famous dynasty. From him the glorious Kukshi sprang, Whose fame through all the regions rang. Rival of Kukshi's ancient fame, His heir the great Vikukshi came. His son was Vana, lord of might, His Anaranya, strong in fight. No famine marred his blissful reign, No drought destroyed the kindly grain; Amid the sons of virtue chief, His happy realm ne'er held a thief, His son was Prithu, glorious name, From him the wise Trisanku came: Embodied to the skies he went For love of truth preeminent. He left a son renowned afar, Known by the name of Dhundhumar. His son succeeding bore the name Of Yuvanasva dear to fame. He passed away. Him followed then His son Mandhata, king of men. His son was blest in high emprise, Susandhi, fortunate and wise. Two noble sons had he, to wit Dhruvasandhi and Prasenajit. Bharat was Dhruvasandhi's son: His glorious arm the conquest won, Against his son King Asit, rose In fierce array his royal foes, Haihayas, Talajanghas styled, And Sasivindhus fierce and wild. Long time he strove, but forced to yield Fled from his kingdom and the field.

Deep, pleasant was the chariot's sound As royal Bharat, far renowned, Whirled by his mettled coursers fast Within Ayodhya's city passed. There dark and drear was every home Where cats and owls had space to roam, As when the shades of midnight fall With blackest gloom, and cover all: As Rohini, dear spouse of him Whom Rahu hates,(396) grows faint and dim, When, as she shines on high alone The demon's shade is o'er her thrown: As burnt by summer's heat a rill Scarce trickling from her parent hill, With dying fish in pools half dried, And fainting birds upon her side: As sacrificial flames arise When holy oil their food supplies, But when no more the fire is fed Sink lustreless and cold and dead: Like some brave host that filled the plain, With harness rent and captains slain, When warrior, elephant, and steed Mingled in wild confusion bleed: As when, all spent her store of worth, Rocks from her base the loosened earth: Like a sad fallen star no more Wearing the lovely light it wore: So mournful in her lost estate Was that sad town disconsolate. Then car-borne Bharat, good and brave, Thus spake to him the steeds who drave: "Why are Ayodhya's streets so mute? Where is the voice of lyre and lute? Why sounds not, as of old, to-day The music of the minstrel's lay? Where are the wreaths they used to twine? Where are the blossoms and the wine? Where is the cool refreshing scent Of sandal dust with aloe blent? The elephant's impatient roar, The din of cars, I hear no more: No more the horse's pleasant neigh Rings out to meet me on my way. Ayodhya's youths, since Rama's flight, Have lost their relish for delight: Her men roam forth no more, nor care Bright garlands round their necks to wear. All grieve for banished Rama: feast, And revelry and song have ceased: Like a black night when floods pour down, So dark and gloomy is the town. When will he come to make them gay Like some auspicious holiday? When will my brother, like a cloud At summer's close, make glad the crowd?"

Soon as the words he loved to hear Fell upon Bharat's joyful ear, Thus to the charioteer he spoke: "My car with speed, Sumantra, yoke." Then Bharat with delighted mien Obeisance paid to every queen, And with Satrughna by his side Mounting the car away he hied. With lords, and priests in long array The brothers hastened on their way. And the great pomp the Brahmans led With Saint Vasishtha at their head. Then every face was eastward bent As on to Nandigram they went. Behind the army followed, all Unsummoned by their leader's call, And steeds and elephants and men Streamed forth with every citizen. As Bharat in his chariot rode His heart with love fraternal glowed, And with the sandals on his head To Nandigram he quickly sped. Within the town he swiftly pressed, Alighted, and his guides addressed: "To me in trust my brother's hand Consigned the lordship of the land, When he these gold-wrought sandals gave As emblems to protect and save." Then Bharat bowed, and from his head The sacred pledge deposited, And thus to all the people cried Who ringed him round on every side: "Haste, for these sandals quickly bring The canopy that shades the king. Pay ye to them all reverence meet As to my elder brother's feet, For they will right and law maintain Until King Rama come again. My brother with a loving mind These sandals to my charge consigned: I till he come will guard with care The sacred trust for Raghu's heir. My watchful task will soon be done, The pledge restored to Raghu's son; Then shall I see, his wanderings o'er, These sandals on his feet once more. My brother I shall meet at last, The burthen from my shoulders cast, To Rama's hand the realm restore And serve my elder as before. When Rama takes again this pair Of sandals kept with pious care, And here his glorious reign begins, I shall be cleansed from all my sins, When the glad people's voices ring With welcome to the new-made king, Joy will be mine four-fold as great As if supreme I ruled the state."

"King Janak, just and brave and strong, Who loves the right and hates the wrong, Well skilled in what the law ordains For Warriors, o'er Videha reigns. Guiding one morn the plough, his hand Marked out, for rites the sacred land, When, as the ploughshare cleft the earth, Child of the king I leapt to birth. Then as the ground he smoothed and cleared, He saw me all with dust besmeared, And on the new-found babe, amazed The ruler of Videha gazed. In childless love the monarch pressed The welcome infant to his breast: "My daughter," thus he cried, "is she:" And as his child he cared for me. Forth from the sky was heard o'erhead As 'twere a human voice that said: "Yea, even so: great King, this child Henceforth thine own be justly styled." Videha's monarch, virtuous souled, Rejoiced o'er me with joy untold, Delighting in his new-won prize, The darling of his heart and eyes. To his chief queen of saintly mind The precious treasure he consigned, And by her side she saw me grow, Nursed with the love which mothers know. Then as he saw the seasons fly, And knew my marriage-time was nigh, My sire was vexed with care, as sad As one who mourns the wealth he had: "Scorn on the maiden's sire must wait From men of high and low estate: The virgin's father all despise, Though Indra's peer, who rules the skies." More near he saw, and still more near, The scorn that filled his soul with fear, On trouble's billowy ocean tossed, Like one whose shattered bark is lost. My father knowing how I came, No daughter of a mortal dame, In all the regions failed to see A bridegroom meet to match with me. Each way with anxious thought he scanned, And thus at length the monarch planned: "The Bride's Election will I hold, With every rite prescribed of old." It pleased King Varun to bestow Quiver and shafts and heavenly bow Upon my father's sire who reigned, When Daksha his great rite ordained. Where was the man might bend or lift With utmost toil that wondrous gift?

Maricha gave attentive ear The ruler of the fiends to hear: Then, trained in all the rules that teach The eloquent, began his speech: "'Tis easy task, O King, to find Smooth speakers who delight the mind. But they who urge and they who do Distasteful things and wise, are few. Thou hast not learnt, by proof untaught, And borne away by eager thought, That Rama, formed for high emprise, With Varun or with Indra vies. Still let thy people live in peace, Nor let their name and lineage cease, For Rama with his vengeful hand Can sweep the giants from the land. O, let not Janak's daughter bring Destruction on the giant king. Let not the lady Sita wake A tempest, on thy head to break. Still let the dame, by care untried, Be happy by her husband's side, Lest swift avenging ruin fall On glorious Lanka, thee, and all. Men such as thou with wills unchained, Advised by sin and unrestrained, Destroy themselves, the king, the state, And leave the people desolate. Rama, in bonds of duty held, Was never by his sire expelled. He is no wretch of greedy mind, Dishonour of his Warrior kind. Free from all touch of rancorous spite, All creatures' good is his delight. He saw his sire of truthful heart Deceived by Queen Kaikeyi's art, And said, a true and duteous son, "What thou hast promised shall be done." To gratify the lady's will, His father's promise to fulfil, He left his realm and all delight For Dandak wood, an anchorite. No cruel wretch, no senseless fool Is Rama, unrestrained by rule. This groundless charge has ne'er been heard, Nor shouldst thou speak the slanderous word. Rama in truth and goodness bold Is Virtue's self in human mould, The sovereign of the world confessed As Indra rules among the Blest. And dost thou plot from him to rend The darling whom his arms defend? Less vain the hope to steal away The glory of the Lord of Day. O Ravan, guard thee from the fire Of vengeful Rama's kindled ire,-- Each spark a shaft with deadly aim, While bow and falchion feed the flame.

"I told thee of that dreadful day When Rama smote and spared to slay. Now hear me, Ravan, while I tell What in the after time befell. At length, restored to strength and pride, I and two mighty fiends beside Assumed the forms of deer and strayed Through Dandak wood in lawn and glade, I reared terrific horns: beneath Were flaming tongue and pointed teeth. I roamed where'er my fancy led, And on the flesh of hermits fed, In sacred haunt, by hallowed tree, Where'er the ritual fires might be. A fearful shape, I wandered through The wood, and many a hermit slew. With ruthless rage the saints I killed Who in the grove their tasks fulfilled. When smitten to the earth they sank, Their flesh I ate, their blood I drank, And with my cruel deeds dismayed All dwellers in the forest shade, Spoiling their rites in bitter hate, With human blood inebriate. Once in the wood I chanced to see Rama again, a devotee, A hermit, fed on scanty fare, Who made the good of all his care. His noble wife was by his side, And Lakshman in the battle tried. In senseless pride I scorned the might Of that illustrious anchorite, And heedless of a hermit foe, Recalled my earlier overthrow. I charged him in my rage and scorn To slay him with my pointed horn, In heedless haste, to fury wrought As on my former wounds I thought. Then from the mighty bow he drew Three foe-destroying arrows flew, Keen-pointed, leaping from the string, Swift as the wind or feathered king. Dire shafts, on flesh of foemen fed, Like rushing thunderbolts they sped, With knots well smoothed and barbs well bent, Shot e'en as one, the arrows went. But I who Rama's might had felt, And knew the blows the hero dealt, Escaped by rapid flight. The two Who lingered on the spot, he slew. I fled from mortal danger, freed From the dire shaft by timely speed. Now to deep thought my days I give, And as a humble hermit live. In every shrub, in every tree I view that noblest devotee.

His words the Maithil lady heard Oppressed by woe but undeterred. Fear of the fiend she cast aside, And thus in noble scorn replied: "His word of honour never stained King Dasaratha nobly reigned, The bridge of right, the friend of truth. His eldest son, a noble youth, Is Rama, virtue's faithful friend, Whose glories through the worlds extend. Long arms and large full eyes has he, My husband, yea a God to me. With shoulders like the forest king's, From old Ikshvaku's line he springs. He with his brother Lakshman's aid Will smite thee with the vengeful blade. Hadst thou but dared before his eyes To lay thine hand upon the prize, Thou stretched before his feet hadst lain In Janasthan like Khara slain. Thy boasted rovers of the night With hideous shapes and giant might,-- Like serpents when the feathered king Swoops down with his tremendous wing,-- Will find their useless venom fail When Rama's mighty arms assail. The rapid arrows bright with gold, Shot from the bow he loves to hold, Will rend thy frame from flank to flank As Ganga's waves erode the bank. Though neither God nor fiend have power To slay thee in the battle hour, Yet from his hand shall come thy fate, Struck down before his vengeful hate. That mighty lord will strike and end The days of life thou hast to spend. Thy days are doomed, thy life is sped Like victims to the pillar led. Yea, if the glance of Rama bright With fury on thy form should light, Thou scorched this day wouldst fall and die Like Kama slain by Rudra's eye.(506) He who from heaven the moon could throw, Or bid its bright rays cease to glow,-- He who could drain the mighty sea Will set his darling Sita free. Fled is thy life, thy glory, fled Thy strength and power: each sense is dead. Soon Lanka widowed by thy guilt Will see the blood of giants spilt. This wicked deed, O cruel King, No triumph, no delight will bring. Thou with outrageous might and scorn A woman from her lord hast torn.

Lakshman, with Fortune's marks impressed, His brother mournfully addressed: "Not by my heart's free impulse led, Leaving thy wife to thee I sped; But by her keen reproaches sent, O Rama, to thine aid I went. She heard afar a mournful cry, "O save me, Lakshman, or I die." The voice that spoke in moving tone Smote on her ear and seemed thine own. Soon as those accents reached her ear She yielded to her woe and fear, She wept o'ercome by grief, and cried, "Fly, Lakshman, fly to Rama's side." Though many a time she bade me speed, Her urgent prayer I would not heed. I bade her in thy strength confide, And thus with tender words replied: "No giant roams the forest shade From whom thy lord need shrink dismayed. No human voice, believe me, spoke Those words thy causeless fear that woke. Can he whose might can save in woe The heavenly Gods e'er stoop so low, And with those piteous accents call For succour like a caitiff thrall? And why should wandering giants choose The accents of thy lord to use, In alien tones my help to crave, And cry aloud, O Lakshman, save? Now let my words thy spirit cheer, Compose thy thoughts and banish fear. In hell, in earth, or in the skies There is not, and there cannot rise A champion whose strong arm can slay Thy Rama in the battle fray. To heavenly hosts he ne'er would yield Though Indra led them to the field." To soothe her thus I vainly sought: Her heart with woe was still distraught. While from her eyes the waters ran Her bitter speech she thus began: "Too well I see thy dark intent: Thy lawless thoughts on me are bent. Thou hopest, but thy hope is vain, To win my love, thy brother slain. Not love, but Bharat's dark decree To share his exile counselled thee, Or hearing now his bitter cry Thou surely to his aid wouldst fly. For love of me, a stealthy foe Thou choosest by his side to go, And now thou longest that my lord Should die, and wilt no help afford."

Then when I prayed him to relent And fix some term of punishment,-- Prayed that the curse at length might cease, He bade me thus expect release: "Let Rama cleave thine arms away And on the pyre thy body lay, And then shalt thou, set free from doom, Thine own fair shape once more assume." O Lakshman, hear my words: in me The world-illustrious Danu see. By Indra's curse, subdued in fight, I wear this form which scares the sight. By sternest penance long maintained The mighty Father's grace I gained. When length of days the God bestowed, With foolish pride my bosom glowed. My life, of lengthened years assured, I deemed from Sakra's might secured. Let by my senseless pride astray I challenged Indra to the fray. A flaming bolt with many a knot With his terrific arm he shot, And straight my head and thighs compressed Were buried in my bulky chest. Deaf to each prayer and piteous call He sent me not to Yama's hall. "Thy prayers and cries," he said "are vain: The Father's word must true remain." "But how may lengthened life be spent By one the bolt has torn and rent? How can I live," I cried, "unfed, With shattered face and thighs and head?" As thus I spoke his grace to crave, Arms each a league in length he gave, And opened in my chest beneath This mouth supplied with fearful teeth. So my huge arms I used to cast Round woodland creatures as they passed, And fed within the forest here On lion, tiger, pard, and deer. Then Indra spake to soothe my grief: "When Rama and his brother chief From thy huge bulk those arms shall cleave, Then shall the skies thy soul receive." Disguised in this terrific shape I let no woodland thing escape, And still my longing soul was pleased Whene'er my arms a victim seized, For in these arms I fondly thought Would Rama's self at last be caught. Thus hoping, toiling many a day I yearned to cast my life away, And here, my lord, thou standest now: Blessings be thine!

"What fame, from one thou hast not slain In front of battle, canst thou gain, Whose secret hand has laid me low When madly fighting with my foe? From every tongue thy glory rings, A scion of a line of kings, True to thy vows, of noblest race, With every gentle gift and grace: Whose tender heart for woe can feel, And joy in every creature's weal: Whose breast with high ambition swells, Knows duty's claim and ne'er rebels. They praise thy valour, patience, ruth, Thy firmness, self-restraint, and truth: Thy hand prepared for sin's control, All virtues of a princely soul. I thought of all these gifts of thine, And glories of an ancient line, I set my Tara's tears at naught, I met Sugriva and we fought. O Rama, till this fatal morn I held that thou wouldst surely scorn To strike me as I fought my foe And thought not of a stranger's blow, But now thine evil heart is shown, A yawning well with grass o'ergrown. Thou wearest virtue's badge,(588) but guile And meanest sin thy soul defile. I took thee not for treacherous fire, A sinner clad in saint's attire; Nor deemed thou idly wouldst profess The show and garb of righteousness. In fenced town, in open land, Ne'er hast thou suffered at this hand, Nor canst of proud contempt complain: Then wherefore is the guiltless slain? My harmless life in woods I lead, On forest fruits and roots I feed. My foeman in the field I sought, And ne'er with thee, O Rama, fought. Upon thy limbs, O King, I see The raiment of a devotee; And how can one like thee, who springs From a proud line of ancient kings, Beneath fair virtue's mask, disgrace His lineage by a deed so base? From Raghu is thy long descent, For duteous deeds preeminent: Why, sinner clad in saintly dress, Roamest thou through the wilderness? Truth, valour, justice free from spot, The hand that gives and grudges not, The might that strikes the sinner down, These bring a prince his best renown. Here in the woods, O King, we live On roots and fruit which branches give.

Thus all the princely Vanars, true To their appointed tasks, withdrew. Sugriva deemed already done The work he planned for Raghu's son. Then Lakshman gently spoke and cheered Sugriva for his valour feared: "Now, chieftain, if thy will be so, Forth from Kishkindha let us go." Sugriva's heart swelled high with pride As to the prince he thus replied: "Come, speed we forth without delay: 'Tis mine thy mandate to obey." Sugriva bade the dames adieu, And Tara and the rest withdrew. Then at their chieftain's summons came The Vanars first in rank and fame, A trusty brave and reverent band, Meet e'en before a queen to stand. They at his call made haste to bring The litter of the glorious king. "Mount, O my friend." Sugriva cried, And straight Sumitra's son complied. Then took by Lakshman's side his place The sovereign of the woodland race, Upraised by Vanars, fleet and strong, Who bore the glittering load along. On high above his royal head A paly canopy was spread, And chouries white in many a hand The forehead of the monarch fanned, And shell and drum and song and shout Pealed round him as the king passed out. About the monarch went a throng Of Vanar warriors brave and strong, As onward to the mountain shade Where Rama dwelt his way he made. Soon as the lovely spot he viewed Where Rama lived in solitude, The Vanar monarch, far-renowed, With Lakshman, lightly stepped to ground, And to the son of Raghu went Joining his raised hands reverent. As their great leader raised his hands, So suppliant stood the Vanar bands. Well pleased the son of Raghu saw Those legions, hushed in reverent awe, Stand silent like the tranquil floods That raise their hands of lotus buds. But Rama, when the king, to greet His friend, had bowed him at his feet, Raised him who ruled the Vanar race, And held him in a close embrace: Then, when his arms he had unknit, Besought him by his side to sit, And thus with gentle words the best Of men the Vanar king addressed:

"What truth or justice canst thou find," Cried Angad, "in Sugriva's mind? Where is his high and generous soul, His purity and self-control? How is he worthy of our trust, Righteous, and true, and wise, and just, Who, shrinking not from sin and shame, Durst take his living brother's dame? Who, when, in stress of mortal strife His noble brother fought for life, Against the valiant warrior barred The portal which he stood to guard? Can he be grateful--he who took The hand of Rama, and forsook That friend who saved him in his woes, To whom his life and fame he owes? Ah no! his heart is cold and mean, What bids him search for Rama's queen? Not honour's law, not friendship's debt, But angry Lakshman's timely threat. No prudent heart will ever place Its trust in one so false and base, Who heeds not friendship, kith or kin, Who scorns the law and cleaves to sin. But true or false, whate'er he be, One consequence I clearly see; Me, in my youth anointed heir Against his wish, he will not spare, But strike with eager hand the blow That rids him of a household foe. Shall I of power and friends despoiled, In all my purpose crossed and foiled,-- Shall I Kishkindha seek, and wait, Like some poor helpless thing, my fate? The cruel wretch through lust of sway Will seize upon his hapless prey, And to a prison's secret gloom The remnant of my years will doom. 'Tis better far to fast and die Than hopeless bound in chains to lie, Your steps, O Vanars, homeward bend And leave me here my life to end. Better to die of hunger here Than meet at home the fate I fear. Go, bow you at Sugriva's feet, And in my name the monarch greet. Before the sons of Raghu bend, And give the greeting that I send. Greet kindly Ruma too, for she A son's affection claims from me, And gently calm with friendly care My mother Tara's wild despair; Or when she hears her darling's fate The queen will die disconsolate."