Then when I prayed him to relent And fix some term of punishment,-- Prayed that the curse at length might cease, He bade me thus expect release: "Let Rama cleave thine arms away And on the pyre thy body lay, And then shalt thou, set free from doom, Thine own fair shape once more assume." O Lakshman, hear my words: in me The world-illustrious Danu see. By Indra's curse, subdued in fight, I wear this form which scares the sight. By sternest penance long maintained The mighty Father's grace I gained. When length of days the God bestowed, With foolish pride my bosom glowed. My life, of lengthened years assured, I deemed from Sakra's might secured. Let by my senseless pride astray I challenged Indra to the fray. A flaming bolt with many a knot With his terrific arm he shot, And straight my head and thighs compressed Were buried in my bulky chest. Deaf to each prayer and piteous call He sent me not to Yama's hall. "Thy prayers and cries," he said "are vain: The Father's word must true remain." "But how may lengthened life be spent By one the bolt has torn and rent? How can I live," I cried, "unfed, With shattered face and thighs and head?" As thus I spoke his grace to crave, Arms each a league in length he gave, And opened in my chest beneath This mouth supplied with fearful teeth. So my huge arms I used to cast Round woodland creatures as they passed, And fed within the forest here On lion, tiger, pard, and deer. Then Indra spake to soothe my grief: "When Rama and his brother chief From thy huge bulk those arms shall cleave, Then shall the skies thy soul receive." Disguised in this terrific shape I let no woodland thing escape, And still my longing soul was pleased Whene'er my arms a victim seized, For in these arms I fondly thought Would Rama's self at last be caught. Thus hoping, toiling many a day I yearned to cast my life away, And here, my lord, thou standest now: Blessings be thine!Ramayana 3.410a · Ramayana · 3
Ramayana 3.410a
Ramayana · translated by Ralph T.H. Griffith
Themes in this passage
PrayerFamilyStrengthDesireThe DivineMercyNaturePride
Prayer in other traditions
The same theme, as Christianity, Islam and Hellenism address it.
Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;Ephesians 6:18 · Bible · Ephesians
Pray not that day for one destruction, but pray for many destructions!Quran 25:14 · Quran · The Criterion
As he spoke he handed her the cup. Minerva thought it very right and proper of him to have given it to herself first;27 she accordingly began praying heartily to Neptune. “O thou,” she cried, “that encirclest the earth, vouchsafe to grant the prayers of thy servants that call upon thee. More especially we pray thee send down thy grace on Nestor and on his sons; thereafter also make the rest of the Pylian people some handsome return for the goodly hecatomb they are offering you. Lastly, grant Telemachus and myself a happy issue, in respect of the matter that has brought us in our ship to Pylos.”Odyssey 3.8 · Odyssey · 3
Thus prayed the chief: his unavailing prayer Great Jove refused, and toss’d in empty air: The God averse, while yet the fumes arose, Prepared new toils, and doubled woes on woes. Their prayers perform’d the chiefs the rite pursue, The barley sprinkled, and the victim slew. The limbs they sever from the inclosing hide, The thighs, selected to the gods, divide. On these, in double cauls involved with art, The choicest morsels lie from every part, From the cleft wood the crackling flames aspire While the fat victims feed the sacred fire. The thighs thus sacrificed, and entrails dress’d The assistants part, transfix, and roast the rest; Then spread the tables, the repast prepare, Each takes his seat, and each receives his share. Soon as the rage of hunger was suppress’d, The generous Nestor thus the prince address’d.Iliad 2.30 · Iliad · 2
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