who had roasted for themselves the last she-goat of Kesaraprâbandhâ. 12. The one hundred and one persons whom the earth did cast off, because they had injured the offspring of a Brâhmana, were ruined irretrievably. 13. As a reviler of the gods does he live among mortals, having swallowed poison, he becomes more bone (than flesh). He that injureth a Brâhmana, whose kin are the gods, does not reach heaven by the road of the Fathers. 14. Agni is called our guide, Soma our heir, Indra slays those who curse (us): that the strong (sages) know. 15. Like a poisoned arrow, O king, like -an adder, O lord of cattle, is the terrible arrow of the Brâhmana: with that he smites those who revile (the gods).AV 5.19b · Atharva Veda · 5
AV 5.19b
Atharva Veda · translated by Maurice Bloomfield
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Self is the lord of self, who else could be the lord? With self well subdued, a man finds a lord such as few can find.Dhp 12.160 · Dhammapada · Self
Saturnia lends the lash; the coursers fly; Smooth glides the chariot through the liquid sky. Heaven’s gates spontaneous open to the powers, Heaven’s golden gates, kept by the winged Hours. Commission’d in alternate watch they stand, The sun’s bright portals and the skies command; Close, or unfold, the eternal gates of day Bar heaven with clouds, or roll those clouds away. The sounding hinges ring, the clouds divide. Prone down the steep of heaven their course they guide. But Jove, incensed, from Ida’s top survey’d, And thus enjoin’d the many-colour’d maid.Iliad 8.29 · Iliad · 8
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