Oft hast thou triumph’d in the glorious boast, That thou stood’st forth of all the ethereal host, When bold rebellion shook the realms above, The undaunted guard of cloud-compelling Jove: When the bright partner of his awful reign, The warlike maid, and monarch of the main, The traitor-gods, by mad ambition driven, Durst threat with chains the omnipotence of Heaven. Then, call’d by thee, the monster Titan came (Whom gods Briareus, men Ægeon name), Through wondering skies enormous stalk’d along; Not he that shakes the solid earth so strong: With giant-pride at Jove’s high throne he stands, And brandish’d round him all his hundred hands: The affrighted gods confess’d their awful lord, They dropp’d the fetters, trembled, and adored.[64] This, goddess, this to his remembrance call, Embrace his knees, at his tribunal fall; Conjure him far to drive the Grecian train, To hurl them headlong to their fleet and main, To heap the shores with copious death, and bring The Greeks to know the curse of such a king. Let Agamemnon lift his haughty head O’er all his wide dominion of the dead, And mourn in blood that e’er he durst disgrace The boldest warrior of the Grecian race.”Iliad 1.40b · Iliad · 1
Iliad 1.40b
Iliad · translated by Alexander Pope
Themes in this passage
DeathThe DivineLeadershipPrideCourageGriefNatureProtection
Death in other traditions
The same theme, as Christianity, Islam, Hinduism and Taoism address it.
And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.Numbers 17:12 · Bible · Numbers
Lo! thou wilt die, and lo! they will die;Quran 39:30 · Quran · The Companies
"'"The son said, 'Death is that by which the world is assailed. Decrepitude encompasses it. Those irresistible things that come and go away are the nights (that are continually lessening the period of human life). When I know that Death tarries for none (but approaches steadily towards every creature), how can I pass my time without covering myself with the garb of knowledge?[514] When each succeeding night passing away lessens the allotted period of one's existence, the man of wisdom should regard the day to be fruitless. (When death is approaching steadily) who is there that would, like a fish in a shallow water, feel happy? Death comes to a man before his desires have been gratified. Death snatches away a person when he is engaged in plucking flowers and when his heart is otherwise set, like a tigress bearing away a ram. Do thou, this very day, accomplish that which is for thy good. Let not this Death come to thee. Death drags its victims before their acts are accomplished. The acts of tomorrow should be done today, those of the afternoon in the forenoon. Death does not wait to see whether the acts of its victim have all been accomplished or not. Who knows that Death will not come to him even today? In prime of age one should betake oneself to the practice of virtue. Life is transitory. If virtue be practised, fame here and felicity hereafter will be the consequences. Overwhelmed by ignorance, one is ready to exert oneself for sons and wives. Achieving virtuous or vicious acts, one brings them up and aggrandises them. Like a tiger bearing away a sleeping deer, Death snatches away the man addicted to the gratification of desire and engaged in the enjoyment of sons and animals. Before he has been able to pluck the flowers upon which he has set his heart, before he has been gratified by the acquisition of the objects of his desire, Death bears him away like a tiger bearing away its prey.Mbh 12.175.7a · Mahabharata · SANTI PARVA
The people do not fear death; to what purpose is it to (try to) frighten them with death? If the people were always in awe of death, and I could always seize those who do wrong, and put them to death, who would dare to do wrong?Tao Te Ching 74.1 · Tao Te Ching
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