“Mark how this way yon bending squadrons yield! The storm rolls on, and Hector rules the field: Here stand his utmost force.”—The warrior said; Swift at the word his ponderous javelin fled; Nor miss’d its aim, but where the plumage danced Razed the smooth cone, and thence obliquely glanced. Safe in his helm (the gift of Phœbus’ hands) Without a wound the Trojan hero stands; But yet so stunn’d, that, staggering on the plain. His arm and knee his sinking bulk sustain; O’er his dim sight the misty vapours rise, And a short darkness shades his swimming eyes. Tydides followed to regain his lance; While Hector rose, recover’d from the trance, Remounts his car, and herds amidst the crowd: The Greek pursues him, and exults aloud: “Once more thank Phœbus for thy forfeit breath, Or thank that swiftness which outstrips the death. Well by Apollo are thy prayers repaid, And oft that partial power has lent his aid. Thou shall not long the death deserved withstand, If any god assist Tydides’ hand. Fly then, inglorious! but thy flight, this day, Whole hecatombs of Trojan ghosts shall pay,”Iliad 11.31 · Iliad · 11
Iliad 11.31
Iliad · translated by Alexander Pope
Themes in this passage
DeathGratitudeCharityThe DivinePrayerStrengthWar
Death in other traditions
The same theme, as Christianity, Islam, Hinduism and Taoism address it.
And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.Numbers 17:12 · Bible · Numbers
Lo! thou wilt die, and lo! they will die;Quran 39:30 · Quran · The Companies
"'"The son said, 'Death is that by which the world is assailed. Decrepitude encompasses it. Those irresistible things that come and go away are the nights (that are continually lessening the period of human life). When I know that Death tarries for none (but approaches steadily towards every creature), how can I pass my time without covering myself with the garb of knowledge?[514] When each succeeding night passing away lessens the allotted period of one's existence, the man of wisdom should regard the day to be fruitless. (When death is approaching steadily) who is there that would, like a fish in a shallow water, feel happy? Death comes to a man before his desires have been gratified. Death snatches away a person when he is engaged in plucking flowers and when his heart is otherwise set, like a tigress bearing away a ram. Do thou, this very day, accomplish that which is for thy good. Let not this Death come to thee. Death drags its victims before their acts are accomplished. The acts of tomorrow should be done today, those of the afternoon in the forenoon. Death does not wait to see whether the acts of its victim have all been accomplished or not. Who knows that Death will not come to him even today? In prime of age one should betake oneself to the practice of virtue. Life is transitory. If virtue be practised, fame here and felicity hereafter will be the consequences. Overwhelmed by ignorance, one is ready to exert oneself for sons and wives. Achieving virtuous or vicious acts, one brings them up and aggrandises them. Like a tiger bearing away a sleeping deer, Death snatches away the man addicted to the gratification of desire and engaged in the enjoyment of sons and animals. Before he has been able to pluck the flowers upon which he has set his heart, before he has been gratified by the acquisition of the objects of his desire, Death bears him away like a tiger bearing away its prey.Mbh 12.175.7a · Mahabharata · SANTI PARVA
The people do not fear death; to what purpose is it to (try to) frighten them with death? If the people were always in awe of death, and I could always seize those who do wrong, and put them to death, who would dare to do wrong?Tao Te Ching 74.1 · Tao Te Ching
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